Ethiopian News, Current Affairs and Opinion Forum
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Odie
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by Odie » 19 Jun 2026, 10:21
የፋኖ ደጋፊዎችና የስድብ አርበኞች:-
-ያረጡ የድሮ ሽሌ አረጊቶች
-ባለ STD/HIV ልክፍተኛ ትምክህተኞች
-ባፍና በቂጣቸው ልዩነት የሌላቸው ፊስቱሎች
-ስራፈት ያላገቡ ወይም የተለያዩ የተፋቱ ወንዳ-ወንድ ሴቶች
- ወንዳ-ገዶች(herma-phrodites)
-ስካራሞች
-ታክሲ ካብ እና ፓርኪንግ ሎት መንታፊዎች
-Welfare adicts
-Disgruntled feudal relics and former elites
-ደብተራዎች
-ሉምቡጣሞች
-የማያገናዝቡ መሃይሞች ናቸው::
ፋንዶን ደግፈው እንደ እንደ ፍየል ስለጮሁ የሚያሽንፍ ይመስላቸዋል:: 24/7 በስድብ ዘመቻና በቀረርቶ ስለወጡ ጥቂት ወታደሮች በደፈጣ ሲያዙ በመለጠፍ ብልፅግና የወደቀ ያስመስላሉ::
Neo-nazi or Neo-neftngya Fano ወይም እርስት አስመላሽ ትርፍራፊ ሽፍታ እርሱም ደጋፊዎቹም በእርግጥ deranged mentality ያላቸው ሲሆኑ አይዲዮሎጂና ምግባር ያላቸው አይደሉም::
በሶሻል ሜዲያ አጯጯሁ ሳያውቁበት ስለጮሁ ወይም ስለተሳደቡ በድመቷ ወተት ገል ላይ ጠብ የሚል አይኖርም
ዘመንን የሚሉ ቆምጬዎች የአካውንት ደብተራቸው ላይ ምን ያህል እንደገባ ነው የሚያዩት:: የፋንዶ ምስቅልቅል ጉዳያቸው አይደለም::
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Dama
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by Dama » 19 Jun 2026, 10:34
Welfare addicts, amen to that. This, I have seen it myself with my own eyes inToronto
Amaras, have a tradition of searching for Amara to make friends with each other, to dine and party togerher, and to live together exclusively among themselves. If possible, they seek out blood relations going back 7 generations to consider you as a family and to trust you and do things together.
A troupe of them rented a house to live together in Toronto. They were jobless because they did not want to work manual jobs while they did not have office skills as typists, accountant or management. So, the City of Toronto paid them welfare cheques for their rents, food and transport. Medications were free.
To help them save the transporration fees to the Welfare Office to pick up their weekly cheques, their cheques were delivered to them to their address by commercial express mails.
Proof Amara hates hardwork and prefers poverty and begging.
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Odie
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by Odie » 19 Jun 2026, 10:42
Dama wrote: ↑19 Jun 2026, 10:34
Welfare addicts, amenbto that. This, I have seen it myself with my own eyes inToronto
Amaras, have a tradition of searching for Amara to make friends with each other, to dine and party togerher, and to live together exclusively among themselves. If possible, they seek out bloid relations gping back 7 generations to consider you as a family and to do tjings together.
A troupe of them rented a house to live t9gether in Toronto. They were jobless because they did not want to work manual.jobs while they did not have office skills as typists, accounting or management. So, the City of Toronto pa8d them wrlfare cheques for their rents, food and transport. Medications were free.
To help them save the transporration fees to the Welfare Office to pick up their weekly cheques, their chequeses were delivered to them to their address by commercial express mails.
Man!!
It is all over the world. They are not productive as far as you give them their tabot, injera and money they do what their lazy bottom does in Ethiopia.In whatever institution they are, they form a herd. They are not inclusive of other ethnics! If you happen to be with them, they manifest their usual behavior back home and dominate you! Don’t believe them when they say Ethiopia. It is the Ethiopia they chew and dance in it they like. That is good for themselves not for anyone. They like living like a pig even in the developed world. They don’t mix with local community although they may have work relations. Eritreans are a lot better in that. I have seen them!!
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Dama
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by Dama » 19 Jun 2026, 11:56
That is how rogue bandits, shiftas who later self-calimed to be kings were able to recruit them as foot soldiers. They hate to farm; obviosly it's hard work compared to being a soldiers wich has health hazards but it's a matter of chance. You may die as a matter of chance but your family will be taken care. You may be injured as a matter of bad luck but you will be compensated.
They choose to be soldiers knowing the certainty of salary, continuous cash flow but with its obvious chance hazards of death or non-fatal injuries supported by a sentiment of "Whatever will be, will be". Or they may rationalize that their life is in the hands of God.
All this to avoid work. To avoid farming. To avoid trading. carrying goods to sell on their heads and on donkeys' backs. To avoid transporting goods on lorries from Addis to Jimma, to remotest Ethiopian borders such as Moyale, Harar, Jigjiga or Hawasa or Arba Minch as Gurages do.