(The Arab slaves in Mereja may go crazy about this historical fact, but their real Arab masters in Egypt, Syria, Iraq and Saudi Arabia have been saying for years, which is also well known in eastern Mediterranean region, that the father of modern Turkey -- Mustafa Kamal Ataturk was of Jewish origin from northern Greek region.
He discarded Arab Muslim culture bit by bit, by secularizing Turkey. He discarded the covering of women in ugly black sack, Islamic Hijab and Niqab from government offices. He made primary education free and compulsory, opening thousands of new schools all over the country. He also introduced the Latin-based Turkish alphabet, replacing the old Arabic writing system. While the Arab slave Abids in Eritrea, Zoomalia and Abid al-Sudan insist that they burn their own languages and history to Arabize their people by force, the best example the Arab slaves in Jebha burned Tigre books.
Turkish women received equal civil and political rights during Atatürk's presidency.)
Mustafa Kemal Atatürk's Jewish Roots
“One of the most significant developments in recent Middle East affairs is the close relationship which now exists between Turkey and Israel in military, political, economic and intelligence matters. This change in the power structure is usually attributable to the old Arab maxim “the enemy of my enemy is my friend.” Since both Turkey and Israel count Syria and Iraq as their strongest threats, the close ties between Turkey and Israel are quite logical.
However, there is good evidence of a less widely known but absolutely fascinating story behind this relationship. Turkey, which has a population almost exclusively Muslim, has a government which by law is committed to being totally secular. This goes back to modern Turkey’s founding father, Mustafa Kemal (Ataturk), 1881-1938, leader of the Young Turk Movement which took over after World War I and the collapse of the Ottoman Empire.
Ataturk and his followers moved rapidly to end religious domination and many religious practices in the daily life of the country. They decreed a change from the Arabic alphabet to the Roman, and they outlawed the fez and the veil. They opened schools to both boys and girls, and their main goal was to Westernize Turkey and secularize its practices. The Turkish army has been the main enforcement agent of this secular policy in times of rising fundamentalism among some groups.
Some Background Data:
In the 18th and early 19th century Salonika (now Thesalonika), under Turkish rule in Greece, was the unofficial capital of Sephardic Jewry. Of the three groups in the city, the Jews were larger than the combined Greek Orthodox and Muslim population.
The Jews dominated the commerce of the city and controlled the docks of this major seaport. There were great synagogues and academies of rabbinic study. Moslem shops closed on Friday, Greek Orthodox on Sunday, and most shops and businesses were closed on Shabbat. Ladino, the beautiful mix of Spanish and Hebrew, was the lingua franca of the city and “Shabbat Shalom” was the universal Saturday greeting among all. In the late 19th and early 20th century the city declined as a result of conflict between Greek Orthodox and Muslims, and Jewish dominance of the city decreased.
Fall of the Ottoman Empire:
With the fall of the Ottoman Empire after World War I and the decision at the Treaty of Lausanne in 1923 to create an independent Greek state, the decision was made to transfer populations. All Muslims in Greece had to move to Turkey and all Orthodox Greeks in Turkey had to move to Greece. In all, about 350,000 Muslims and one million Greeks were involved in the move. Jews were permitted to remain wherever they lived.
At this time a group of Muslims went to the authorities supervising the population shift and explained that they were not really Muslims but were in fact really Jews posing as Muslims . The authorities would not entertain such a claim so the group then went to the Chief Rabbi, Saul Amarillo, to verify their Jewish status. Rabbi Amarillo states, “Yes, I know who you are. You are momzarim (very loosely translated as [Edited Out]s) and as such not acceptable in the Jewish community.” These people were the Doenmeh, the Turkish word for converts, and their existence had been known for over 200 years. They were called momzarim because of the bizarre sexual practices that were part of their religious rituals, which made it impossible to trace parentage and lineage. The Doenmeh were forced to leave Salonika for Turkey, which, considering the tragic fate of Salonika’s Jews during the Holocaust 20 years later, undoubtedly saved their lives.
Atatürk's Jewish Atatürk's Jewish Atatürk's Jewish Atatürk's Jewish Atatürk's Jewish
https://turkishwrestling.wordpress.com/
The Father of Modern Turkey was of Jewish origin
Last edited by Mesob on 13 Nov 2024, 23:25, edited 3 times in total.
Re: The Father of Modern Turkey was of Jewish origin
The Jewish Roots of the Father of Turkey: Mustafa Kamal Ataturk
Early publications about Kemal always make mention of it. For example, the very first serious work on the First World War – the landmark work History of the War by the renowned British daily The Times, published in 22 parts during 1915-1922 – did not circumvent that fact. It states in particular: “Mustafa Kemal, reported by some to be of Salonika Jewish descent, only joined the Nationalist movement openly in June, 1919” (The Break-up of Turkey, The Times History of the War, vol. XXI, London, 1920, p. 433). Another well-known Western publication, the American Literary Digest, describes Mustafa Kemal in 1922 as “[a] Spanish Jew by ancestry, an orthodox Moslem by birth and breeding” (The Sort of Man Mustafa Kemal is, The Literary Digest, October 14, 1922, vol. 75, no. 2, pp. 50-53).
The aforementioned do not reveal anything essentially new, but they merely give an indication of the numerous such statements made in the press at the time on Mustafa Kemal’s donmeh origins. Let us add one or two more. The Associated Press news agency, citing the Grand Vizier of Turkey, mentions in an item of the 3rd of July, 1920: “Mustafa Kemal, (the Turkish nationalist leader) whom the great vizier presents as a Jew, was born a Turk and his parents were from Saloniki and were Deonmes, that is converts, as were the parents of Talat (A noteworthy reference to Talaat’s donmeh origins is preserved in the marriage memoirs of the celebrated journalist Zekeriya Sertel (1890-1980). Describing how he had to overcome many difficulties in order to marry a donmeh, Sabiha Dervish, he writes, “At our engagement, the representative for the girl’s side was then-Prime Minister Talat Pasha”. Rifat N. Bali, A Scapegoat for All Seasons: The Donmes or Crypto-Jews of Turkey, Istanbul, 2008, p. 161) and Djavid” (Takes Issue with Turk’s Statement about Armenians, by the Associated Press, The Evening Progress, Saturday, July 3, 1920, p. 5). One more informed source – a high-ranking Ottoman officer (pasha), and later author Achmed Abdullah, and also well-known businessman Leo Anavi (both Turkish spies in the British army, having met with Kemal on numerous occasions and very strong supporters of his) write that Kemal had Spanish-Jewish ancestry and his origins, as they say, was “not even of Osmanli blood” (Achmed Abdullah, Leo Anavi, The Rise of Mustapha Kemal Pasha from Obscurity, The Bridgeport Telegram, September 28, 1922, p. 4). This fact was so widespread in the 1920s that no-one thought of questioning it. It is not without reason that one of the greatest historians of the twentieth century, Arnold Toynbee, likewise believed Mustafa Kemal to have donmeh origins (John Gunther, Procession, New York, 1965, p. 98; John Gunther, Inside Europe, New York, 1938, p. 417). The donmeh roots of Mustafa Kemal are also to be found in the works of such an informed figure when it comes to crypto-Jews as Joachim Prinze (1902-1988), who was president of the American Jewish Congress from 1958 to 1966. He writes: “Among the leaders of the revolution which resulted in a more modern government in Turkey were Djavid Bey and Mustafa Kemal. Both were ardent doenmehs. Djavid Bey became minister of finance; Mustafa Kemal became the leader of the new regime and had adopted the name of Ataturk. His opponents tried to use his doenmeh background to unseat him, but without success. Too many of the Young Turks in the newly formed revolutionary Cabinet prayed to Allah, but had as their real prophet Shabtai Zvi, the Messiah of Smyrna” (Joachim Prinz, The Secret Jews, New York, 1973, p. 122). That Mustafa Kemal was of Jewish descent was a widespread belief among the people of Turkey as well. Jews of Salonika (Thessaloniki) always held to the opinion that Mustafa Kemal was a donmeh (http://www.jewishvirtuallibrary.org/jso ... 05294.html). The Jews think so to this day. An entry on Mustafa Kemal can be found on the Jewish Virtual Library online, a website which lists information on celebrated Jewish figures or those of Jewish background (http://www.jewishvirtuallibrary.org/jso ... 11019.html).
The Turkish public had and continues to have this same opinion. An interesting report from 1933 of the US Embassy in Ankara has been preserved. A survey concluded that a majority of those asked believed that the cause of the natural disasters punishing the country had been its leader’s Jewish roots. One in particular said, “It is that Jew (meaning the President) who is pushing us into the abyss” (US Diplomatic Documents on Turkey, Family life in the Turkish Republic of the 1930s, ed. Rifat N. Bali, Istanbul, 2007, p. 57). It is evident that such talk went so far in Turkey that the authorities passed a “Law on Crimes Committed Against Ataturk” (#5816, 31 July, 1951) to punish as a crime any public insult or dishonour on the memory of Ataturk (Rifat N. Bali, A Scapegoat for All Seasons: The Donmes or Crypto-Jews of Turkey, Istanbul, 2008, p. 227). According to the law, such a “crime” would be punishable by one to three years imprisonment, up to five years in some cases (ibid). Let us recall that such racist attitudes prevail in Turkey to this day; Armenians and Jews are considered to be second-class beings. People are even punished in that country for calling anyone an Armenian or a Jew, as that is considered to be an insult. It can be concluded from the above that it has always been well-known that the Father of the Turks – Ataturk – was not a Turk, even though such information has always been glossed over. Now let us see what basis there is in considering Mustafa Kemal to be a donmeh. First the arguments, that is, indirect facts, which indicate the probability of Mustafa Kemal’s donmeh background. Scholars have firstly pointed out the fact that Mustafa was born and raised in a city, Salonika, the majority of the population of which was Jewish in the mid-nineteenth century. Actually, Salonika was the only city in the world at the time (until Tel-Aviv was founded in 1909) with a majority Jewish population. If we add to the city’s Jews the donmeh population, who were traditionally counted among the Muslims, then the Jews and converted Jews (the donmeh) would make up an absolute majority of the population. This is why Salonika was called the Jerusalem of the Balkans then (ibid. p. 250).
The British Ambassador in Constantinople, Sir Gerard Lowther (1858-1916), shares the information in his communique to the Foreign Office of the 29th of May, 1910, that Salonika has a “population of about 140,000, of whom 80,000 are Jews, and 20,000 of the sect of Sabatai Levi (“Shavatai Tzvi” or “Shabtai Zvi”; … “Geyik” is simply the Turkish equivalent of “Zvi”, meaning “deer” or “stag”. Rifat N. Bali, ibid. p. 39) or Crypto-Jews, who externally profess Islam” (Elie Kedurie, Young Turks, Freemasons and Jews, Middle Eastern Studies, v. 7, no. 1 (Jan. 1971), p. 94). Greeks, Bulgarians, and Vlachs (Romanians) were also prominent communities in the city. There were at least 13,000 Christians (Marc Baer, Globalization, Cosmopolitanism, and the Donme on Ottoman and Turkish Istanbul, Journal of World History, vol. 18, # 2 (Jan. 2007), p. 150). There were very few Armenians, only about 45 individuals (Kazim Nami Duru (1876-1967), Arnavutluk ve Makedonya Hatiralarim (1959). In: Rifat N. Bali, ibid. p. 119). That is, in the time when Mustafa was born, only one out of seven of the inhabitants of Salonika was Muslim (and not just Turkish), while the Jews or the donmeh comprised three-fourths of the population. The Turks, as a Turkish politician who lived in Salonika at the time said, were not many, simply “more than a few” (ibid). It is also very significant to note that Mustafa’s family lived in a non-Muslim district of Salonika: “Mustafa Kemal lived [during his childhood in Salonika] in a quarter in which [non-Muslim] minorities lived” (ibid. p. 244). Considering the community-based millet system of the Ottoman Empire, where each member of a community would live alongside his co-religionists and fellow community members, then this fact certainly becomes very important indeed.
Early publications about Kemal always make mention of it. For example, the very first serious work on the First World War – the landmark work History of the War by the renowned British daily The Times, published in 22 parts during 1915-1922 – did not circumvent that fact. It states in particular: “Mustafa Kemal, reported by some to be of Salonika Jewish descent, only joined the Nationalist movement openly in June, 1919” (The Break-up of Turkey, The Times History of the War, vol. XXI, London, 1920, p. 433). Another well-known Western publication, the American Literary Digest, describes Mustafa Kemal in 1922 as “[a] Spanish Jew by ancestry, an orthodox Moslem by birth and breeding” (The Sort of Man Mustafa Kemal is, The Literary Digest, October 14, 1922, vol. 75, no. 2, pp. 50-53).
The aforementioned do not reveal anything essentially new, but they merely give an indication of the numerous such statements made in the press at the time on Mustafa Kemal’s donmeh origins. Let us add one or two more. The Associated Press news agency, citing the Grand Vizier of Turkey, mentions in an item of the 3rd of July, 1920: “Mustafa Kemal, (the Turkish nationalist leader) whom the great vizier presents as a Jew, was born a Turk and his parents were from Saloniki and were Deonmes, that is converts, as were the parents of Talat (A noteworthy reference to Talaat’s donmeh origins is preserved in the marriage memoirs of the celebrated journalist Zekeriya Sertel (1890-1980). Describing how he had to overcome many difficulties in order to marry a donmeh, Sabiha Dervish, he writes, “At our engagement, the representative for the girl’s side was then-Prime Minister Talat Pasha”. Rifat N. Bali, A Scapegoat for All Seasons: The Donmes or Crypto-Jews of Turkey, Istanbul, 2008, p. 161) and Djavid” (Takes Issue with Turk’s Statement about Armenians, by the Associated Press, The Evening Progress, Saturday, July 3, 1920, p. 5). One more informed source – a high-ranking Ottoman officer (pasha), and later author Achmed Abdullah, and also well-known businessman Leo Anavi (both Turkish spies in the British army, having met with Kemal on numerous occasions and very strong supporters of his) write that Kemal had Spanish-Jewish ancestry and his origins, as they say, was “not even of Osmanli blood” (Achmed Abdullah, Leo Anavi, The Rise of Mustapha Kemal Pasha from Obscurity, The Bridgeport Telegram, September 28, 1922, p. 4). This fact was so widespread in the 1920s that no-one thought of questioning it. It is not without reason that one of the greatest historians of the twentieth century, Arnold Toynbee, likewise believed Mustafa Kemal to have donmeh origins (John Gunther, Procession, New York, 1965, p. 98; John Gunther, Inside Europe, New York, 1938, p. 417). The donmeh roots of Mustafa Kemal are also to be found in the works of such an informed figure when it comes to crypto-Jews as Joachim Prinze (1902-1988), who was president of the American Jewish Congress from 1958 to 1966. He writes: “Among the leaders of the revolution which resulted in a more modern government in Turkey were Djavid Bey and Mustafa Kemal. Both were ardent doenmehs. Djavid Bey became minister of finance; Mustafa Kemal became the leader of the new regime and had adopted the name of Ataturk. His opponents tried to use his doenmeh background to unseat him, but without success. Too many of the Young Turks in the newly formed revolutionary Cabinet prayed to Allah, but had as their real prophet Shabtai Zvi, the Messiah of Smyrna” (Joachim Prinz, The Secret Jews, New York, 1973, p. 122). That Mustafa Kemal was of Jewish descent was a widespread belief among the people of Turkey as well. Jews of Salonika (Thessaloniki) always held to the opinion that Mustafa Kemal was a donmeh (http://www.jewishvirtuallibrary.org/jso ... 05294.html). The Jews think so to this day. An entry on Mustafa Kemal can be found on the Jewish Virtual Library online, a website which lists information on celebrated Jewish figures or those of Jewish background (http://www.jewishvirtuallibrary.org/jso ... 11019.html).
The Turkish public had and continues to have this same opinion. An interesting report from 1933 of the US Embassy in Ankara has been preserved. A survey concluded that a majority of those asked believed that the cause of the natural disasters punishing the country had been its leader’s Jewish roots. One in particular said, “It is that Jew (meaning the President) who is pushing us into the abyss” (US Diplomatic Documents on Turkey, Family life in the Turkish Republic of the 1930s, ed. Rifat N. Bali, Istanbul, 2007, p. 57). It is evident that such talk went so far in Turkey that the authorities passed a “Law on Crimes Committed Against Ataturk” (#5816, 31 July, 1951) to punish as a crime any public insult or dishonour on the memory of Ataturk (Rifat N. Bali, A Scapegoat for All Seasons: The Donmes or Crypto-Jews of Turkey, Istanbul, 2008, p. 227). According to the law, such a “crime” would be punishable by one to three years imprisonment, up to five years in some cases (ibid). Let us recall that such racist attitudes prevail in Turkey to this day; Armenians and Jews are considered to be second-class beings. People are even punished in that country for calling anyone an Armenian or a Jew, as that is considered to be an insult. It can be concluded from the above that it has always been well-known that the Father of the Turks – Ataturk – was not a Turk, even though such information has always been glossed over. Now let us see what basis there is in considering Mustafa Kemal to be a donmeh. First the arguments, that is, indirect facts, which indicate the probability of Mustafa Kemal’s donmeh background. Scholars have firstly pointed out the fact that Mustafa was born and raised in a city, Salonika, the majority of the population of which was Jewish in the mid-nineteenth century. Actually, Salonika was the only city in the world at the time (until Tel-Aviv was founded in 1909) with a majority Jewish population. If we add to the city’s Jews the donmeh population, who were traditionally counted among the Muslims, then the Jews and converted Jews (the donmeh) would make up an absolute majority of the population. This is why Salonika was called the Jerusalem of the Balkans then (ibid. p. 250).
The British Ambassador in Constantinople, Sir Gerard Lowther (1858-1916), shares the information in his communique to the Foreign Office of the 29th of May, 1910, that Salonika has a “population of about 140,000, of whom 80,000 are Jews, and 20,000 of the sect of Sabatai Levi (“Shavatai Tzvi” or “Shabtai Zvi”; … “Geyik” is simply the Turkish equivalent of “Zvi”, meaning “deer” or “stag”. Rifat N. Bali, ibid. p. 39) or Crypto-Jews, who externally profess Islam” (Elie Kedurie, Young Turks, Freemasons and Jews, Middle Eastern Studies, v. 7, no. 1 (Jan. 1971), p. 94). Greeks, Bulgarians, and Vlachs (Romanians) were also prominent communities in the city. There were at least 13,000 Christians (Marc Baer, Globalization, Cosmopolitanism, and the Donme on Ottoman and Turkish Istanbul, Journal of World History, vol. 18, # 2 (Jan. 2007), p. 150). There were very few Armenians, only about 45 individuals (Kazim Nami Duru (1876-1967), Arnavutluk ve Makedonya Hatiralarim (1959). In: Rifat N. Bali, ibid. p. 119). That is, in the time when Mustafa was born, only one out of seven of the inhabitants of Salonika was Muslim (and not just Turkish), while the Jews or the donmeh comprised three-fourths of the population. The Turks, as a Turkish politician who lived in Salonika at the time said, were not many, simply “more than a few” (ibid). It is also very significant to note that Mustafa’s family lived in a non-Muslim district of Salonika: “Mustafa Kemal lived [during his childhood in Salonika] in a quarter in which [non-Muslim] minorities lived” (ibid. p. 244). Considering the community-based millet system of the Ottoman Empire, where each member of a community would live alongside his co-religionists and fellow community members, then this fact certainly becomes very important indeed.
Re: The Father of Modern Turkey was of Jewish origin
He discarded Arab Muslim culture bit by bit, by secularizing Turkey. He discarded the covering of women in ugly black sack, Islamic Hijab and Niqab in public office. He made primary education free and compulsory, opening thousands of new schools all over the country. He also introduced the Latin-based Turkish alphabet, replacing the old Arabic writing system. Turkish women received equal civil and political rights during Atatürk's presidency. While the Arab slave Abids in Eritrea, Zoomalia and Abid al-Sudan insist that they burn their own languages and history to Arabize their people by force.)
-
ethiopianunity
- Senior Member
- Posts: 10461
- Joined: 30 Apr 2007, 17:38
Re: The Father of Modern Turkey was of Jewish origin
Mesob
Converting to Islam or Christian or Jewish
Or agnostic or satanism is not sacrosanct by Illuminati/ Freemasons. it is your bloodline, origin that matters. These religions are used as tools for Illuminati project. For example, Islam spread like wildfire by Ottoman in indigenous inhabitants which we now call Middle East in order to counter the power and rising of Christianity by .Ottoman Turk repeated its war against Christians Armenians. Today, Iraq, Syria , Lebanon wars gave ample opportunity to annihilate original Christians and descendants of our lord and savior Jesus Christ.
Saudi Arabia was created by British who brought Iraqi Saudi believed to be Crypto Jewish ? and installed todays Saudi Arabia. If you notice, the Saudi bloodline is carefully populated the region believed to have reached 40000 by arraying multiple wives. The indigenous population have no say and are kidnapped and used for terrorism. If you notice, capital punishment is severe in Saudi. This region is called by one man, Saudi which nullifies the inhabitants there. It is my suspicion, the tiny regions: Oman, UAE, Qatar, etc are the extension of Saudi bloodline. The only true nation in the region is Yemen which makes sense, it is resisting these fake kings in the region. These man made nations are terrified of Yemen because it is organic, tradition, still indigenous, does not believe in exploitative money, that is why war is being waged against them.
Converting to Islam or Christian or Jewish
Or agnostic or satanism is not sacrosanct by Illuminati/ Freemasons. it is your bloodline, origin that matters. These religions are used as tools for Illuminati project. For example, Islam spread like wildfire by Ottoman in indigenous inhabitants which we now call Middle East in order to counter the power and rising of Christianity by .Ottoman Turk repeated its war against Christians Armenians. Today, Iraq, Syria , Lebanon wars gave ample opportunity to annihilate original Christians and descendants of our lord and savior Jesus Christ.
Saudi Arabia was created by British who brought Iraqi Saudi believed to be Crypto Jewish ? and installed todays Saudi Arabia. If you notice, the Saudi bloodline is carefully populated the region believed to have reached 40000 by arraying multiple wives. The indigenous population have no say and are kidnapped and used for terrorism. If you notice, capital punishment is severe in Saudi. This region is called by one man, Saudi which nullifies the inhabitants there. It is my suspicion, the tiny regions: Oman, UAE, Qatar, etc are the extension of Saudi bloodline. The only true nation in the region is Yemen which makes sense, it is resisting these fake kings in the region. These man made nations are terrified of Yemen because it is organic, tradition, still indigenous, does not believe in exploitative money, that is why war is being waged against them.