መልእኽቲ ዮሃና ፕረዚደንት ኢሳይያስ ኣፈወርቂ ናብ ንጉስ ቻርለስ 3ይ
ፕረዚደንት ኢሳይያስ ኣፈወርቂ ብኣጋጣሚ ዕለተ ምድፋእ ዘውዲ ንጉስ ቻርለስ 3ይ ዓባይ ብሪጣንያ፡ ናብ ንጉስ ቻርለስን ንግስቲ ካሚላን ናይ ዮሃና መልእኽቲ ሰዲዱ። ፕረዚደንት ኢሳይያስ ኣብ መልእኽቱ፡ ብስም ህዝቢን መንግስቲን ኤርትራ፡ ንንጉስ ቻርለስ ኣብ ዘውዳዊ ዕማማቱ፡ ዓወትን ጥዕናን ተመንዩሉ።
(መንግስቲ ኤርትራ፡ ኣብቲ ስነ-ስርዓት ምድፋእ ዘውዲ፡ ብደረጃ ሚኒስትር ፍትሒ ክሳተፍ ወሲኑን ሓቢሩን እኳ እንተነበረ፡ ጸኒሑ ከምእተፈልጠ፡ እቲ ፕሮቶኮል ሱታፌ ብውክልና ስለዘየፍቅድ ኣይተተግበረን።)
ሓዳስ ኤርትራ ሰሉስ 9 ግንቦት 2023 መበል 32 ዓመት ቁ.215
Meleket wrote: ↑09 May 2023, 03:17መልእኽቲ ዮሃና ፕረዚደንት ኢሳይያስ ኣፈወርቂ ናብ ንጉስ ቻርለስ 3ይ
ፕረዚደንት ኢሳይያስ ኣፈወርቂ ብኣጋጣሚ ዕለተ ምድፋእ ዘውዲ ንጉስ ቻርለስ 3ይ ዓባይ ብሪጣንያ፡ ናብ ንጉስ ቻርለስን ንግስቲ ካሚላን ናይ ዮሃና መልእኽቲ ሰዲዱ። ፕረዚደንት ኢሳይያስ ኣብ መልእኽቱ፡ ብስም ህዝቢን መንግስቲን ኤርትራ፡ ንንጉስ ቻርለስ ኣብ ዘውዳዊ ዕማማቱ፡ ዓወትን ጥዕናን ተመንዩሉ።
(መንግስቲ ኤርትራ፡ ኣብቲ ስነ-ስርዓት ምድፋእ ዘውዲ፡ ብደረጃ ሚኒስትር ፍትሒ ክሳተፍ ወሲኑን ሓቢሩን እኳ እንተነበረ፡ ጸኒሑ ከምእተፈልጠ፡ እቲ ፕሮቶኮል ሱታፌ ብውክልና ስለዘየፍቅድ ኣይተተግበረን።)
ሓዳስ ኤርትራ ሰሉስ 9 ግንቦት 2023 መበል 32 ዓመት ቁ.215
Meleket wrote: ↑09 May 2023, 04:22Meleket wrote: ↑09 May 2023, 03:17መልእኽቲ ዮሃና ፕረዚደንት ኢሳይያስ ኣፈወርቂ ናብ ንጉስ ቻርለስ 3ይ
ፕረዚደንት ኢሳይያስ ኣፈወርቂ ብኣጋጣሚ ዕለተ ምድፋእ ዘውዲ ንጉስ ቻርለስ 3ይ ዓባይ ብሪጣንያ፡ ናብ ንጉስ ቻርለስን ንግስቲ ካሚላን ናይ ዮሃና መልእኽቲ ሰዲዱ። ፕረዚደንት ኢሳይያስ ኣብ መልእኽቱ፡ ብስም ህዝቢን መንግስቲን ኤርትራ፡ ንንጉስ ቻርለስ ኣብ ዘውዳዊ ዕማማቱ፡ ዓወትን ጥዕናን ተመንዩሉ።
(መንግስቲ ኤርትራ፡ ኣብቲ ስነ-ስርዓት ምድፋእ ዘውዲ፡ ብደረጃ ሚኒስትር ፍትሒ ክሳተፍ ወሲኑን ሓቢሩን እኳ እንተነበረ፡ ጸኒሑ ከምእተፈልጠ፡ እቲ ፕሮቶኮል ሱታፌ ብውክልና ስለዘየፍቅድ ኣይተተግበረን።)
ሓዳስ ኤርትራ ሰሉስ 9 ግንቦት 2023 መበል 32 ዓመት ቁ.215
Michela Wrong wrote:The post- independence Kenyan Politician Tom Mboya used to recount how a white customer once poked her head into the office where he was sitting working, looked around, & said 'Ah nobody here', as an example of how colonial assumptions about authority rendered blacks effectively invisible. There are echoes of the Tom Mboya experience for Eritreans at this juncture in their history; to the outside world they seemed as insubstantial & transparent as the chill mountain air. Despite all the promises made in the leaflets sprinkled by the RAF, Britain had not invaded Eritrea to free the natives from colonial rule. It had fought the battle of Keren for strategic reasons that stretched for beyond Eritrea’s borders & bore no connection to local wishes, a matter of Supreme indifference, at this stage, to London.
It is a view of the world reflected in the story that has passed into Eritrean history concerning Keren. In a way, it doesn’t really matter whether the tale is apocryphal or not, because it says so much about the gathering cynicism of a people who had come to understand their country was no more than a proxy location for a war, this merely a dress rehearsal of the great fight between Fascism and Liberal Democracy that would be concluded elsewhere.
Popular legend has it that a British Captain leading his weary men on the march from Keren into Asmara was met on the road by an old Eritrean Woman, wrapped in the ghostly white shroud of the highlands. She was ululating in traditional greeting, celebrating her country’s liberation from Italian Fascist rule and the start of a new era of hoped for prosperity. Perhaps that high-pitched shrilling irritated the Captain, extenuated by a campaign he thought he might not survive. In any case, he is said to have stopped her in mid-flow with one throwaway line designed to crush any illusions about why he and his men were fighting in Eritrea, ‘I didn’t do it for you, .. .. “ he said, before striding on towards Asmara.
እሷዉ “እልልልልል” ትበልላቸው እንጂ፡ ኤርትራውያን እንደሆንን “የዘውድና የንግሥና በዓላቸውን” ልናዳምቅ ይቅርና፡ “ዘውዱን” እንደገረሰስን እና "ዘውድን እንደምንጠየፍ"፡ እኛ ኤርትራዉያን የመሃልና የመስመር ዳኞች ከህዝባችን ታሪክ ለመረዳት ችለናል። 
Selam again meleket,Meleket wrote: ↑10 May 2023, 09:13ሰላም ሰላም ሰላም፡ ጤና ይስጥልን ቀልደኛው kerenite
“እንግሊዞች ቀረባቸው የኤርትራችን ወኪል 'እልልልልል' ብላ የዘውድ ማለትም የንግሥናቸውን በዓል ድብልቅልቁን በማውጣት ታደምቅላቸው ነበር” ብለን እንድንቀልድ ነው ኣይደል የፈለከው፡ ለግዜው እንዲያ አንልም! . . . ምክንያቱም ታሪክ እያነበብን ስለሆነ።
Michela Wrong wrote:The post- independence Kenyan Politician Tom Mboya used to recount how a white customer once poked her head into the office where he was sitting working, looked around, & said 'Ah nobody here', as an example of how colonial assumptions about authority rendered blacks effectively invisible. There are echoes of the Tom Mboya experience for Eritreans at this juncture in their history; to the outside world they seemed as insubstantial & transparent as the chill mountain air. Despite all the promises made in the leaflets sprinkled by the RAF, Britain had not invaded Eritrea to free the natives from colonial rule. It had fought the battle of Keren for strategic reasons that stretched for beyond Eritrea’s borders & bore no connection to local wishes, a matter of Supreme indifference, at this stage, to London.
It is a view of the world reflected in the story that has passed into Eritrean history concerning Keren. In a way, it doesn’t really matter whether the tale is apocryphal or not, because it says so much about the gathering cynicism of a people who had come to understand their country was no more than a proxy location for a war, this merely a dress rehearsal of the great fight between Fascism and Liberal Democracy that would be concluded elsewhere.
Popular legend has it that a British Captain leading his weary men on the march from Keren into Asmara was met on the road by an old Eritrean Woman, wrapped in the ghostly white shroud of the highlands. She was ululating in traditional greeting, celebrating her country’s liberation from Italian Fascist rule and the start of a new era of hoped for prosperity. Perhaps that high-pitched shrilling irritated the Captain, extenuated by a campaign he thought he might not survive. In any case, he is said to have stopped her in mid-flow with one throwaway line designed to crush any illusions about why he and his men were fighting in Eritrea, ‘I didn’t do it for you, .. .. “ he said, before striding on towards Asmara.
በነገራችን ላይ፡ ከዛሬ ምናምን ዓመት በፊት በከረን አስመራ ጐዳና እንዲህ ተደርጓል ብላ የጣፈችው የነሱዋ ጠሃፊ ነች ኣይደል?