The events and actions that lead up to the military conflict between the government of the regional state of Tigray and its adversaries, the Federal government of Ethiopia, Eritrea, and Somali mercenaries have both sides proclaiming a just cause. More than a thousand years of history and theological tradition for both Christianity and Islam about what constitutes a just war supports that the Tigray regional state is the righteous party.
When is conflict a just war (Jus ad bellum)?
Both the Bible and the Qu’ran both say that war is a condition that will always afflict mankind. Jesus Christ said that man will always suffer calamities both natural and war between states. The Apostle James said that wars are caused by the “lust” of what the other party has obtained and selfishly wishes to take through violence.
The ancient Jews, the Babylonians, and the Romans believed that a violent response to war was appropriate if it was of an appropriate measure to the offense suffered. A principle known as lex talionis.
There has always been a Christian disagreement on whether Jesus called for complete pacifism in responding to violent offense which would theoretically best diffuse malintent and prevent a sinful response. Ultimately the righteous would be rewarded for their suffering in this world or the next. Dietrich Bonhoeffer, the 20th century German theologian, advocated complete pacifism which led to his execution.
For centuries beginning just a few hundred years following Christ an alternative theory has been that war was justified under specific circumstances. Jesus’s call to “love thy neighbor” and that “giving up one’s own life to save another” are acts of faith as well as his “righteous” anger at the money changers in the Temple have been interpreted to mean violence can under certain conditions be responded to by violence.
Discussions of just war began with classical Greek and Roman philosophers like Plato and Cicero and were added to by Christian theologians like Augustine and Thomas Aquinas. Continuing to contemporary times Catholic Pope Benedict XVI said that “defending oneself and others was a moral duty and obligation”.
The following are principles which have been generally agreed upon by Christians for a just war
1. The war must have a just cause – such as against invasion, or for self defence – and not to acquire wealth or power.
2. The war must be declared and controlled by a proper authority, such as the state or ruler.
3. The war must be fought to promote good or avoid evil, with the aim of restoring peace and justice after the war is over.
4. The war must be a last resort when all peaceful solutions have been tried and failed, such as negotiation.
5. The war should be fought with “proportionality”, with just enough force to achieve victory and only against legitimate targets, i.e. civilians should be protected.
6. The good which is achieved by the war must be greater than the evil which led to the war.
Islamic law allows the use of force in self defence and in defence of those who are oppressed and unable to defend themselves.
1. Only under certain conditions allow anticipatory self defence.
2. Only the head of a Muslim state (a ruler or caliph) is allowed to declare jihad.
3. Islamic law imposes certain restrictions on the use of force in self defence, i.e., military necessity, distinction, and proportionality.
4. Accepting an offer of peace and humanity are also relevant conditions. If an enemy stops fighting then the war must stop and peace immediately sought
The onset and course of the conflict
After the selection of Prime Minister Abiy Ahmed in 2018 he began to diminish the power of the Tigray People’s Liberation Front (TPLF). Being just 6% of the population they had little representation in the Parliament. Although there was a brief honeymoon, the PM began to decrease their power by cutting the regions budget, labeling them as terrorists, and removing them from positions of authority in government. There existed a bitter feeling of resentment especially in the Amhara region against the TPLF for claims that the TPLF had illegally taken land from the Amhara region and carried out violations of human rights on Amhara in past decades. Ultimately the Parliament under the PM’s direction labeled them a “terrorist group” unable to hold any position in government. No formal actions called specified in the Ethiopian constitution were carried out which were created to settle disputes between member regional states. Action by fiat was carried out without attention to legal remedy for accused wrongs.
Several attempts were made to land Federal police forces in Mekelle to arrest prominent TPLF members which were repelled. Then on the early morning hours of November 4th the Ethiopian National Defense Forces in Tigray and the regional Tigray police and militia forces went into conflict. The exact circumstances are unclear although it seems to may have been a pre-emptive attack by the TPLF.
The Tigray region was overrun by Amhara militia, ENDF, and invading Eritrean forces causing a retreat by the TDF(Tigray Defense Force). There have been reports of atrocities by both sides although clearly the enormity of starvation, extra-judicial killing, prisoner execution, raping of women, killing of children, theft of property, destruction of medical facilities and utilities, ransacking of schools, etc. is overwhelmingly evident to be by the Ethiopian forces and their allies.
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Re: Theological and moral justification of the Tigray rebellion against Ethiopia (Ethiopia Neurosurgery)
The Ethiopian Operation Against TPLF is justified tales per these Christian's reason of just wat
The following are principles which have been generally agreed upon by Christians for a just war
1. The war must have a just cause – such as against invasion, or for self defense – and not to acquire wealth or power.
TPLF rejected a dozen of olive branches extended to it by Ethiopia ( even by disrespecting religious heads). TPLF forcefully occupied the ancestral lands of millions of Amhara people, threatened to invade Amhara region, and boldly attacked the National defense Force, slaughtered them on the basis of their ethnicity, massacred scores of ethnic Amhara. The fight for Ethiopians was an issue of their survival The fight is justified on religious grounds, act of self defense.
2. The war must be declared and controlled by a proper authority, such as the state or ruler.
The Prime Minster, Abiy Ahmed, of the country which is elected by TPLF and other members is the commander in chief of the country. He took an oath to secure the peace and safety of the citizens of the country. The fight is declared by head of state of the nation. It both morally and legally the suprere ruler of the country. Countries and their heads of State recognized that the Ethiopian PM is the legitimate ruler.
3. The war must be fought to promote good or avoid evil, with the aim of restoring peace and justice after the war is over.
The head of State, PM Abiy Ahmed, operation is Law and Order with the aim of bring chronic criminal to justice. TPLF is a rebel group and is listed as a terrorist organization actively on international terrorist's database. Ethiopia also designated TPLF a terrorist organization. Eliminating these evil terrorist group is a delivering peace to the people affected for long.
4. The war must be a last resort when all peaceful solutions have been tried and failed, such as negotiation.
The head of state, Abiy Ahmed, exhausted all avenues to negotiate with this terror group (TPLF). However, the terror group took this as weakness and went further bragging and showing military parades. TPLF was flexing muscles instead of using its mind to come to the table. TPLF was using foreign adversaries to launch attack instead of arbitrators. Thus, the fight for Ethiopians was justified to punish the rebel, TPLF
5. The war should be fought with “proportionality”, with just enough force to achieve victory and only against legitimate targets, i.e. civilians should be protected.
TPLF with 81% of the Nations defense asset, with more than 300,000 professional trained armies, sophisticated missiles ,side line international diplomatic relations, highly paid lobbyists was way highly outmatching the Ethiopian National Defense force. The fight was a David ( Abiy Ahmed/Ethiopia) vs. Goliath (TPLF). The fight was justified for Ethiopians.
6. The good which is achieved by the war must be greater than the evil which led to the war.
The fight is still in progress, the result is remained to be seen. So far, notorious criminals such as Seyoum Mesfin, Abay Tsehaye et al are neutralized, dozen of highly wanted criminals are behind prison; the people of Humera, Welqait are free of TPLF's occupation, their 30 years of cry for justice is answered through this war; and the people of Raya Korem-Alamata are on their way to recover their freedom. Moreover, Ethiopians that hate to death to not to see TPLF back are happy about the outcome; and Ethiopians en mass are going to the battlefield to deliver ultimate justice. This fight is the most decisive battle for absolute peace of the country. They are killing the TPLF monster for ultimate peace.
The following are principles which have been generally agreed upon by Christians for a just war
1. The war must have a just cause – such as against invasion, or for self defense – and not to acquire wealth or power.
TPLF rejected a dozen of olive branches extended to it by Ethiopia ( even by disrespecting religious heads). TPLF forcefully occupied the ancestral lands of millions of Amhara people, threatened to invade Amhara region, and boldly attacked the National defense Force, slaughtered them on the basis of their ethnicity, massacred scores of ethnic Amhara. The fight for Ethiopians was an issue of their survival The fight is justified on religious grounds, act of self defense.
2. The war must be declared and controlled by a proper authority, such as the state or ruler.
The Prime Minster, Abiy Ahmed, of the country which is elected by TPLF and other members is the commander in chief of the country. He took an oath to secure the peace and safety of the citizens of the country. The fight is declared by head of state of the nation. It both morally and legally the suprere ruler of the country. Countries and their heads of State recognized that the Ethiopian PM is the legitimate ruler.
3. The war must be fought to promote good or avoid evil, with the aim of restoring peace and justice after the war is over.
The head of State, PM Abiy Ahmed, operation is Law and Order with the aim of bring chronic criminal to justice. TPLF is a rebel group and is listed as a terrorist organization actively on international terrorist's database. Ethiopia also designated TPLF a terrorist organization. Eliminating these evil terrorist group is a delivering peace to the people affected for long.
4. The war must be a last resort when all peaceful solutions have been tried and failed, such as negotiation.
The head of state, Abiy Ahmed, exhausted all avenues to negotiate with this terror group (TPLF). However, the terror group took this as weakness and went further bragging and showing military parades. TPLF was flexing muscles instead of using its mind to come to the table. TPLF was using foreign adversaries to launch attack instead of arbitrators. Thus, the fight for Ethiopians was justified to punish the rebel, TPLF
5. The war should be fought with “proportionality”, with just enough force to achieve victory and only against legitimate targets, i.e. civilians should be protected.
TPLF with 81% of the Nations defense asset, with more than 300,000 professional trained armies, sophisticated missiles ,side line international diplomatic relations, highly paid lobbyists was way highly outmatching the Ethiopian National Defense force. The fight was a David ( Abiy Ahmed/Ethiopia) vs. Goliath (TPLF). The fight was justified for Ethiopians.
6. The good which is achieved by the war must be greater than the evil which led to the war.
The fight is still in progress, the result is remained to be seen. So far, notorious criminals such as Seyoum Mesfin, Abay Tsehaye et al are neutralized, dozen of highly wanted criminals are behind prison; the people of Humera, Welqait are free of TPLF's occupation, their 30 years of cry for justice is answered through this war; and the people of Raya Korem-Alamata are on their way to recover their freedom. Moreover, Ethiopians that hate to death to not to see TPLF back are happy about the outcome; and Ethiopians en mass are going to the battlefield to deliver ultimate justice. This fight is the most decisive battle for absolute peace of the country. They are killing the TPLF monster for ultimate peace.