The Universal Truth About Biltsiginà Cadres in Cyber World
Biltsiginà cadres are very active in cyber world. We read a lot from the experienced cadres and of course also from the “new” ones writing especially articles on divisive topics like “Amara vs Oromo”. As we observed till now in Ethiopian websites and forums, they talk to each other in an attempt to devide the opposition, especially in a camp of Amara (“multinational”) democratic forces. Some of the cadres act as pro concervative Amaras, liberal Amaras, like Eritreans, few of them like Oromo….etc. We do find almost no genuine Amara (be it conservative or liberal), very few genuine Eritreans and almost no genuine Oromo in such forum. The cadres are doing the same theater also in Oromo websites, regarding their divisive job in the camp of Oromo freedom fighters. Here they act as members of different Oromo regions, parties and religions and try to quarrel just to show as if the Oromo are fighting on subordinate things. In general Bitsiginà cadres run in every forum just to sow a discord between the Amara and the Oromo, between different Amara groups and between different Oromo groups just to hinder a coordinated opposition force from these two big nations against their power.
Read more: https://orompia.wordpress.com/oromia-th ... ber-world/
Re: The Universal Truth About Biltsiginà Cadres in Cyber World
But just by observing political development on the ground, fact is that, nothing will save them from the demise coming in the future. The Amara and Oromo need to keep the following in mind and let the Biltsiginà cadres talk to each other in all forums. The two peoples need to leave the forums and make only these cadres talk to each other when trying to devide Amara parties and Oromo fronts in Oropia (Oromummà led Ethiopia)
Oropia = formerly Ethiopia as defined here – http://finfinnetribune.com/Gadaa/2014/1 ... the-center – is a union in which the following five points (FADOB-score) will be implemented: F = Freedom from the system of domination; A = Afan Oromo as a working language of federal government; D = Democracy as rule of game in the union; O = ‘Oromia’ instead of ‘Ethiopia’ as name of the union; and B = Black-Red-White as Cushitic flag of the Union as shown here: http://www.gadaa.com/OromiaFlag2011_50.JPG This Upper Nile country called ‘Oromia’ by the native owners of the land is used to be named as ‘Abyssinia’ by the Portuguese; ‘Cush’ by the Jews; ‘Alhabesh’ by the Arabs; ‘Punt’ by the Egyptians; and ‘Ethiopia’ by the Greeks.
Biltsiginà cadres’ main mission is to polarize:
– “nefxenya Amara” vs “oppressed Oromo”
– pro independence OLF vs pro union OLF
– Phenxee vs Waaqeffata
– Wellega vs Arsi
– Gojjam vs Gonder
– “stu*pid OLF leaders” vs “poor followers”
– “idiot” Amara opposition leaders vs their poor followers
– “moderate” Amara vs “extremist” Amara
– …….etc
Of course, we should make it possible for the Biltsiginà cadres to write, what we genuine Amara and Oromo detest for writing, what ever they want; it is their human right. But we have to have them always in a check. Fact on the ground is that, those quarreling in cyber world to “show” us how the Amara and Oromo are enemies of each other and how the Oromo nation is “devided”, how Amara parties are in conflict and how we all are “fighting among our selves” are most not genuine Amara or Oromo. Biltsiginà cadres’ duties are defined by an American republican as follows: “Any time you get your opponents to fight amongst themselves, that’s a good day”. The maneuver is working till now. Isn’t that right?
As an example, typical of Biltsiginà cadres in Oromo forums is that they write a lot of pro Oromo phrases first, just to demonize at the end one of the following Oromo groups: Phenxe-Oromo, Wàqeffata-Oromo, Moslem-Oromo, Orthodox-Oromo, Wellega-Oromo, Arsi-Oromo, Harar-Oromo, Macca-Tullama Oromo (Shoa-Oromo), OPDO-Oromo, OLF-Oromo, Daud-group, Oromo-LFs, Oromo-peasants, Oromo-scholars, LF-leaders, Oromo-”terrorists”……etc. Or they go further and discuss the “weakness” of Oromo individual scholars, leaders or the issue of the untimely “Nefxenya Amaras” vs Free Oromia. Their contribution against the ruling dictatorial regime is very minimal. This is the subtle way to sow a discord among these Oromo groups. This approach is a good marker of them. No genuine and conscious Oromo on earth does such thing at this particular time. The more these cadres write, the better the Oromo get to know them. Let them go on. Oromo’s cyber detector is registering every syllable these people put in ink!” In summary, there are five ways used by Biltsiginà caders in Oromo forums to attack Oromo Liberation movement aka QBO (Qabsô Bilisummà Oromô):
– they present them selves as a radical pro-unity Amara and curse Oromo liberation forces as “separatist”.
– they present them selves as pro “federalism” Tegaru, who fought for the right of nations in the empire and curse Oromo liberation forces as anti-federalism.
– they present them selves as supporter of the OLF, but as if they are against the leaders of QBO and curse leaders of Oromo liberation movement.
– they present them selves as pro-union Oromo and curse the OLF and its leaders as “secessionists”.
– they present them selves as pro-independence and curse OLF and similar liberation movements as “betrayers” of the goal of Oromo struggle.
What ever they do, the effect is deviding, attacking and weakening the political camp of Oromo liberation. If there are some naive Oromo, who do unkowingly play the same role, they just need to check what they are doing. Even if they are legitimately critical against Oromo movement and the leaders, cyber world is not the appropriate area to excercise their criticism. Such cyber “critics” is the main mission of Biltsiginà caders for they know that in modern politics critcs is almost the same to firing a bullet towards foe. That is why I dare to say: fool Oromo entertaining these cadres in forums do contribute almost half to their divisive mission. A fact regarding Oromo liberation movement is that there are two wings in the liberation struggle:
1. – the wing which strives to achieve Oromo people’s freedom and Oromo region’s independence from Abyssinian domination without a possible union of nations in the empire.
2. – the wing which argues to liberate Oromo people from only cultural, economical and political domination, but tries to keep the integrity of Oropia (Cushland) from Meroe to Mombàsa for this wing believes that Meroe was originally Oromo and people from there to Mombàsa are biological Oromo, who became diversified in due time to different sub-languages and sub-cultures.
This second wing seems to get momentum, and even it got acceptance by some people in OLF leadership. It is also very interesting for Habeshas, who do cry for Ethiopian unity. Oromo’s Ethiopia (Oropia) is greater than Ethiopia they are crying for. The Oromo think, Oropia (land of Cush) includes Nubia (Nufbiyya in Afàn Oromo), Somalia, present Oromia, Eritrea, Djibouti and Northeast Kenya up to Mombàsa. This area is nowadays called Horn of africa. Oromo politicians led by this second principle are for free Oromo state within Oropian union rather than for an independence without such union. That is why they forged an alliance like PAFD and MEDREK to struggle together for freedom of all nations in this region and for the multinational democracy to forge and keep union of the region. To realize this, the worst devider and terrorist of the region (Biltsiginà) must be removed. An alliance like PAFD organizing nations for this union is the anti-dote of the Biltsiginà dictators, which are cancer of the region!
I also could observe that some Oromo do swing between the two goals of political struggle in Oromia. At one side they do advocate unconditional freedom of Oromo people and sovereignty of Oromo land within or without regional union. On the other hand they do advocate the compromise solution for the conflict between Abehsa and Oromo, i.e unconditional unity with Oromo liberty. But these people didn’t yet understand that Oromos need not struggle for the compromise solution, but for the best solution we want to achieve, i.e fostering Oropia. We actually do accept the above mentioned compromise solution, only if we are not in a position to achieve our optimal End.
Our optimal End is Oromo’s freedom with Oropia’s sovereignty within or without regional union, for which OLF is struggling. The poor compromise solution is Oromo’s freedom with unconditional unity, which was accepted by OFC Oromo in Medrek. So I do recommend that such Oromo in Medrek should stop striving for such compromise solution and fight for the desired End. When we be strong and push for our optimal End, our enemies will beg us to settle for the compromise solution. We, the Oromo, don’t have to emphasize the compromise, but we need to push for the optimal End. So, the Oromo with such compromise mentality need to stop their effort for the compromise solution and be bold to push for our optimal End! In general, let Biltsiginà cadres do their divisive job and let’s Oromo unite for the common End; i.e for union of free peoples in the form of Oropia
Oropia = formerly Ethiopia as defined here – http://finfinnetribune.com/Gadaa/2014/1 ... the-center – is a union in which the following five points (FADOB-score) will be implemented: F = Freedom from the system of domination; A = Afan Oromo as a working language of federal government; D = Democracy as rule of game in the union; O = ‘Oromia’ instead of ‘Ethiopia’ as name of the union; and B = Black-Red-White as Cushitic flag of the Union as shown here: http://www.gadaa.com/OromiaFlag2011_50.JPG This Upper Nile country called ‘Oromia’ by the native owners of the land is used to be named as ‘Abyssinia’ by the Portuguese; ‘Cush’ by the Jews; ‘Alhabesh’ by the Arabs; ‘Punt’ by the Egyptians; and ‘Ethiopia’ by the Greeks.
Biltsiginà cadres’ main mission is to polarize:
– “nefxenya Amara” vs “oppressed Oromo”
– pro independence OLF vs pro union OLF
– Phenxee vs Waaqeffata
– Wellega vs Arsi
– Gojjam vs Gonder
– “stu*pid OLF leaders” vs “poor followers”
– “idiot” Amara opposition leaders vs their poor followers
– “moderate” Amara vs “extremist” Amara
– …….etc
Of course, we should make it possible for the Biltsiginà cadres to write, what we genuine Amara and Oromo detest for writing, what ever they want; it is their human right. But we have to have them always in a check. Fact on the ground is that, those quarreling in cyber world to “show” us how the Amara and Oromo are enemies of each other and how the Oromo nation is “devided”, how Amara parties are in conflict and how we all are “fighting among our selves” are most not genuine Amara or Oromo. Biltsiginà cadres’ duties are defined by an American republican as follows: “Any time you get your opponents to fight amongst themselves, that’s a good day”. The maneuver is working till now. Isn’t that right?
As an example, typical of Biltsiginà cadres in Oromo forums is that they write a lot of pro Oromo phrases first, just to demonize at the end one of the following Oromo groups: Phenxe-Oromo, Wàqeffata-Oromo, Moslem-Oromo, Orthodox-Oromo, Wellega-Oromo, Arsi-Oromo, Harar-Oromo, Macca-Tullama Oromo (Shoa-Oromo), OPDO-Oromo, OLF-Oromo, Daud-group, Oromo-LFs, Oromo-peasants, Oromo-scholars, LF-leaders, Oromo-”terrorists”……etc. Or they go further and discuss the “weakness” of Oromo individual scholars, leaders or the issue of the untimely “Nefxenya Amaras” vs Free Oromia. Their contribution against the ruling dictatorial regime is very minimal. This is the subtle way to sow a discord among these Oromo groups. This approach is a good marker of them. No genuine and conscious Oromo on earth does such thing at this particular time. The more these cadres write, the better the Oromo get to know them. Let them go on. Oromo’s cyber detector is registering every syllable these people put in ink!” In summary, there are five ways used by Biltsiginà caders in Oromo forums to attack Oromo Liberation movement aka QBO (Qabsô Bilisummà Oromô):
– they present them selves as a radical pro-unity Amara and curse Oromo liberation forces as “separatist”.
– they present them selves as pro “federalism” Tegaru, who fought for the right of nations in the empire and curse Oromo liberation forces as anti-federalism.
– they present them selves as supporter of the OLF, but as if they are against the leaders of QBO and curse leaders of Oromo liberation movement.
– they present them selves as pro-union Oromo and curse the OLF and its leaders as “secessionists”.
– they present them selves as pro-independence and curse OLF and similar liberation movements as “betrayers” of the goal of Oromo struggle.
What ever they do, the effect is deviding, attacking and weakening the political camp of Oromo liberation. If there are some naive Oromo, who do unkowingly play the same role, they just need to check what they are doing. Even if they are legitimately critical against Oromo movement and the leaders, cyber world is not the appropriate area to excercise their criticism. Such cyber “critics” is the main mission of Biltsiginà caders for they know that in modern politics critcs is almost the same to firing a bullet towards foe. That is why I dare to say: fool Oromo entertaining these cadres in forums do contribute almost half to their divisive mission. A fact regarding Oromo liberation movement is that there are two wings in the liberation struggle:
1. – the wing which strives to achieve Oromo people’s freedom and Oromo region’s independence from Abyssinian domination without a possible union of nations in the empire.
2. – the wing which argues to liberate Oromo people from only cultural, economical and political domination, but tries to keep the integrity of Oropia (Cushland) from Meroe to Mombàsa for this wing believes that Meroe was originally Oromo and people from there to Mombàsa are biological Oromo, who became diversified in due time to different sub-languages and sub-cultures.
This second wing seems to get momentum, and even it got acceptance by some people in OLF leadership. It is also very interesting for Habeshas, who do cry for Ethiopian unity. Oromo’s Ethiopia (Oropia) is greater than Ethiopia they are crying for. The Oromo think, Oropia (land of Cush) includes Nubia (Nufbiyya in Afàn Oromo), Somalia, present Oromia, Eritrea, Djibouti and Northeast Kenya up to Mombàsa. This area is nowadays called Horn of africa. Oromo politicians led by this second principle are for free Oromo state within Oropian union rather than for an independence without such union. That is why they forged an alliance like PAFD and MEDREK to struggle together for freedom of all nations in this region and for the multinational democracy to forge and keep union of the region. To realize this, the worst devider and terrorist of the region (Biltsiginà) must be removed. An alliance like PAFD organizing nations for this union is the anti-dote of the Biltsiginà dictators, which are cancer of the region!
I also could observe that some Oromo do swing between the two goals of political struggle in Oromia. At one side they do advocate unconditional freedom of Oromo people and sovereignty of Oromo land within or without regional union. On the other hand they do advocate the compromise solution for the conflict between Abehsa and Oromo, i.e unconditional unity with Oromo liberty. But these people didn’t yet understand that Oromos need not struggle for the compromise solution, but for the best solution we want to achieve, i.e fostering Oropia. We actually do accept the above mentioned compromise solution, only if we are not in a position to achieve our optimal End.
Our optimal End is Oromo’s freedom with Oropia’s sovereignty within or without regional union, for which OLF is struggling. The poor compromise solution is Oromo’s freedom with unconditional unity, which was accepted by OFC Oromo in Medrek. So I do recommend that such Oromo in Medrek should stop striving for such compromise solution and fight for the desired End. When we be strong and push for our optimal End, our enemies will beg us to settle for the compromise solution. We, the Oromo, don’t have to emphasize the compromise, but we need to push for the optimal End. So, the Oromo with such compromise mentality need to stop their effort for the compromise solution and be bold to push for our optimal End! In general, let Biltsiginà cadres do their divisive job and let’s Oromo unite for the common End; i.e for union of free peoples in the form of Oropia