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Zmeselo
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ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Zmeselo » 31 Jan 2025, 03:16

ልምዓት ነሕንን፣ ተጻብኦ ነምክን

ቃል ER MEDIA



ልምዓት ቀዋሚ ቀዳምነትናን፣ ዝለዓለ ሃንቀውታናን ኢዩ። ልምዓት- ሓያል፣ ንኹሉ እንግድዓ ዝኸውን ቁጠባ ንምህናጽ፣ መነባብሮ ህዝብና ካብ ሱሩ ንምቕያር።

ን2025 ክንዮኡን፤ ኣብ ማይን ጸዓትን፣ ኣብ ሕርሻን ምስናዕን፣ ኣብ ልምዓት ገማግም ባሕሪ፣ ኣብ መጓዓዝያ፣ ኣብ ዕደና፣ ትሕተ ቅርጺ፣ ኣብ መንበሪ ኣባይቲ፣ ኣብ ፊናንስያውን ካልኦት ኣገልግሎታትን፣ ሰፊሕ መደባት ተሓንጺጹስ ትግባረኡ ይግስግስ ኣሎ።

ኣብ ወጻኢ ዝነብር ህዝቢ ብግዲኡ፣ ኣገልግሎት ጥዕናን ማይን ንምብራኽን ዘመናዊ ንምግባርን ከም ወትሩ የወፍን፣ ይውፈን ኣሎ።

ኣቓልቦና ናብ ልምዓት ጥራይ ክንገብር፣ ኩሉ ዓቕምና ናብኡ ንበይኑ ከነቕንዕ ክንደይ ምፈተና። ዘራጊ፣ ሓንካሪ፣ ተጻባኢ፣ ጸላኢ ክሳብ ዘሎ ግን መኸተ የግዲ ኢዩ።

ተጻባእትና ካብ ተመክሮኦም ሓንቲ’ኳ ኣይተማህሩን፣ ክንዲ ፍረ ጣፍ’ኳ ኣይለበሙን። ኣስማትን ሜላታትን እናቐይየሩ፤ ከደናግሩና፣ ክሕንኵሉና፣ ክኸፋፍሉና፣ ከውድቑና’ሞ ክገዝኡና፣ ከሳቕዩና፣ መሬትናን ባሕርናን ሃብትናን ክዘምቱ ክንደይ ከንቱ ፈተነ ዘይገበሩ። ሕጂ ድማ፣ ትማሊ ትማሊ፣ ርድኡና ኢሎም ከብቅዑ፣ ተጠሊዖም ኤርትራ ‘ጸላኢት ሃገር’ያ’ ክብሉ፣ መሬት እናጠለሞም ብዝኸደ መጠን ተሰናቢዶም ክንሶም ንይምሰል ክፍክሩን ከወጣውጡን፣ ንላዕሊ ንጎይቶቶም ክምሕጸኑ፣ ንታሕቲ ዕሱባቶም ሓንኵኾም ዳንኬራ ክገብሩ ንዕዘብ ኣለና።

ኣብ ሃገራዊ መኸተ ተራ ህዝብና ወሳኒን መተካእታ-ኣልቦን ምዃኑ ስለዘይጠፍኦም፣ ቀዳማይ ዒላማኦም ኣብ ውሽጥን ወጻእን ንዝነብር ኤርትራዊ ዜጋ ጌሮም ሓዀት ይብሉ ኣለዉ። ስልትታቶም ዝበለየ ኢዩ። ብሓሶትን ቤላቤለውን ምድንጋር፣ ኣቓልቦኡ ምግዛዕ፣ ታሪኹ ምጽላም፣ ሓድነቱ ምልሕላሕ፤ ሓበኑ፣ ፍናኑ፣ ምትእምማኑ ምትንካፍ፣ መኸተኡን ልምዓቱን ምልማስ።

ነዚ ቅሉዕ ተንኰል፣ ፍቱንን ኣድማዕነቱ ዘመስከረን ፈውሲ ኣለዎ- ኣናፍራኦም ምፍላጥ፣ ዝተፈላለየ ሕብርታቶም ምልላይ፣ ክውጥጡና ካብ ዝድለዩ ጓል-መገዲ ምርሓቕ፣ ትኩርነት ምሕያል፣ መሳርዕና ምስጣም፣ ውዳበና ምትርናዕን ምምዕባልን፣ ኩሉ መልክዓት መኸተና- ፖለቲካዊ፣ ማሕበራዊ፣ ባህላዊ፣ ዜናዊ፣ ህዝባዊ ዲፕሎማስያዊ- ምሕያል።

ተውለ ንዘይዕገት ልምዓት፣ ንዘይክማህ መኸተ።




Zmeselo
Senior Member+
Posts: 33930
Joined: 30 Jul 2010, 20:43

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Zmeselo » 31 Jan 2025, 03:28



The Evergreen Merhawi Kudus – Season 13 As A Pro Cyclist!

January 29, 2025

Jeremy Ford|African Cycling, Professional Cycling, TAR Blog Post

https://teamafricarising.org/the-evergr ... ro-cyclist



Merhawi Kudus, 31 years old last week (23 January), is one of the first group of true pioneers from Africa to make it in professional cycling, and inspire a whole new generation like Biniam Girmay, Natnael Tesfatsion and Henok Mulubrhan to aspire and succeed.

Merhawi first began as a pro cyclist in France in 2013 with the Bretagne – Séché Environnement team, before being recruited onto the MTN-Qhubeka Pro Conti Team for the 2014 season. This was a ground-breaking team, with 19 of the 27-man squad hailing from Africa. Merhawi rode alongside riders like Daniel Telkehaimanot (Eritrea), Adrien Niyonshuti (Rwanda), Tsgabu Grmay (Ethiopia), Youcef Reguigui (Algeria) and several South Africans such as Louis Meintjes, Jacques Janse van Rensburg and Songezo Jim.


Merhawi’s team-mates on MTN Qhubeka in 2014

Merhawi stayed on that team for five seasons to 2018, with a key highlight being second in the 2017 edition of the Vuelta a España. https://www.procyclingstats.com/race/vu ... 17/stage-5

He then transferred to the Astana World Tour team (current home of his countryman Henok Mulubrhan) for three seasons – winning the Tour of Rwanda in 2019.


Merhawi wins the 2019 Tour du Rwanda

This was followed by two seasons with the EF Education – EasyPost team. In 2024 he dropped down to the Continental level, with the Terengganu Team (current home in 2025 of Stefan de Bod – South Africa) and one could easily be fooled into thinking this is the sadly inevitable moment in all sportspeople’s careers when its time to ease off a little. Not for Merhawi though…

He had a brilliant 2024 racing for Terengganu all over the world, and this got him noticed by the Bugos Burpellet BH Team, who have signed him on a two-year deal until 2026. Truly deserved as he still has so much to give for his team, his team-mates, his country Eritrea, and Africa as a whole.

We caught up with Merhawi in Mallorca on the eve of the Trofeo Calvia to talk about his 2025 plans:
I cannot imagine I have been thirteen seasons as a professional cyclist! It is good that you remind me you know! It feels like last year, those first years. This year I join the Burgos Burpellet BH Team, it is a typical Spanish team, different atmosphere from where I have been for the last ten years, so I am learning new language, cultures, everything, and so far I really like the team.

[Regarding his targets for 2025:] In general the team have a big focus on the Vuelta a España, to be good there, and we are going to fight every single race for points. Personally, I am focused on Tour of Oman, Tour of Turkey and some specific races and I am going to work hard for it!
Merhawi is also probably going to return to Kigali and race the 2025 Tour of Rwanda for the Eritrean National Team (TBC at this time).

You can watch this interview on our YouTube https://youtube.com/shorts/shnoP47PBuE? ... tKGD1eRHfF or TikTok https://www.tiktok.com/@africarisingcyc ... ydTuL&_r=1 channels.





_________________





Congratulations to Alexander Isak, who makes it THREE Sela Player of the Month Awards in a row!

Well deserved for his goal-scoring exploits in January.


🇸🇪 1️⃣4️⃣ 🔥 🔥 🔥

👏 👏 👏 👏 👏 👏 @ToonMouthTyne
Last edited by Zmeselo on 01 Feb 2025, 06:30, edited 1 time in total.

Zmeselo
Senior Member+
Posts: 33930
Joined: 30 Jul 2010, 20:43

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Zmeselo » 31 Jan 2025, 22:16



Shaleka Dawit Woldegiorgis: Exiled Former Official Fueling Regional Unrest

Jan 31, 2025

A twilight provocateur peddles dangerous territorial claims from distant exile, twisting history to justify aggression against Eritrea's sovereignty. His warmongering rhetoric betrays his mercenary motives and dangerous disconnection from regional realities.


Machiavellian Elder

Amanuel Biedemariam

https://www.nefasitpost.com/shaleka-daw ... al-unrest/

Exposing A Twilight Provocateur's Dangerous Historical Revisionism: A Response to Shaleka Dawit's "Eritrea and Ethiopia: The Question of Access to the Sea"

Introduction:

In an era where regional stability and peaceful coexistence are paramount, it is alarming to encounter warmongering rhetoric masked as historical analysis to justify aggression. A recent piece by Shaleka Dawit, an 80+-year-old former Ethiopian official who served under Emperor Haile Selassie and the Derg regime, presents a dangerous revisionist narrative about Eritrea's sovereignty and Ethiopia's supposed 'right' to its territory. His arguments not only distort historical facts but also advocate for territorial aggression under the guise of 'missed opportunities' - a particularly alarming stance from someone who witnessed firsthand the devastating human costs of regional conflicts.

This is not merely an academic disagreement about historical interpretation. When a former official with decades of government service deliberately misrepresents Eritrea's hard-won independence, dismisses its thirty-year liberation struggle, and suggests mechanisms for territorial acquisition in violation of international law, it crosses the line from historical analysis into dangerous provocation. Such rhetoric, especially from a known elder who served at the highest levels of Ethiopian government, risks poisoning the minds of future generations and undermining the foundations of regional stability.

Shaleka Dawit:
When Eritrea was granted its independence by the TPLF, Ethiopia lost something of enormous importance to its well-being: access to the sea.
AB: The end of Ethiopia's temporary access to Eritrean ports in 1991 came with Eritrea's hard-won independence, achieved through a 30-year liberation struggle led by the EPLF (Eritrean People's Liberation Front). This access had only been possible due to Ethiopia's illegal annexation of Eritrea in 1962, which violated the UN-mandated federation of 1952. Far from being 'granted' independence, Eritrean forces fought determinedly from 1961 onward, developing such military and organizational prowess that they not only secured their independence but also played a crucial role in the Ethiopian civil war's conclusion - including the EPLF's support in escorting TPLF forces into Addis Ababa in 1991. The EPLF had, in fact, served as a model and mentor for the TPLF in the mid-1970s when TPLF leaders received training in Eritrea.

Shaleka:
As a condition of its federation with Eritrea in 1950, Ethiopia could have demanded a formal partitioning of Eritrea, acquiring the port of Assab outright to guarantee a viable harbor. It did not make this demand.
AB: The 1952 federation arrangement between Eritrea and Ethiopia was not a bilateral negotiation in which Ethiopia could make territorial demands. Rather, it was an internationally mediated process led by the United Nations, with significant involvement from Britain and the United States. Following Italy's defeat in 1941, Emperor Haile Selassie's position largely depended on Western powers. The federation decision was primarily shaped by international interests, particularly US strategic considerations, as evidenced by the 1953 US-Ethiopia agreement. The subsequent annexation of Eritrea in 1962 aligned with long-standing Ethiopian territorial ambitions, which had received implicit Western support.

Shaleka Dawit:
Under normal circumstances, a long-standing OAU declaration would have effectively barred Ethiopia from demanding Assab in 1991. That declaration states that countries will abide by the boundaries inherited from colonial times—which would be Eritrea’s boundary at the time of Italian occupation.[iii] https://eastafricanreview.com/2025/01/3 ... .com#_edn3

But taking into consideration the UN’s role in the 1940s and its commitment to providing Ethiopia with access to the sea, Ethiopia could have established a legitimate argument for access in 1991 either through mediation or by taking the case to court.
AB: The suggestion that Ethiopia could have made a "legitimate argument" for access to the sea in 1991 based on UN actions in the 1940s is historically and legally flawed for several reasons:

1. The UN-led federation of 1952 and Ethiopia's subsequent illegal annexation of Eritrea in 1962 cannot be used to override the fundamental principle of uti possidetis (colonial boundaries). The colonial borders of Italian Eritrea were clearly defined and internationally recognized.

2. Ethiopia's annexation of Eritrea in 1962 was an illegal act that violated the UN-mandated federation. This illegal occupation cannot be used as a basis for territorial claims after Eritrea achieved independence through its liberation struggle.

3. The Organization of African Unity (OAU, now AU) Cairo Declaration of 1964 specifically endorsed the principle of respecting colonial borders to prevent territorial disputes. This principle has been consistently upheld in African territorial disputes and international law.

4. Eritrea's independence in 1991 (formally recognized in 1993) was achieved through a liberation struggle and subsequent referendum, establishing its sovereignty within its colonial borders. Any suggestion that Ethiopia could have claimed Eritrean territory through legal channels contradicts both international law and the principle of self-determination.

5. The UN's involvement in the 1940s was superseded by subsequent events, particularly the illegal annexation and the 30-year liberation struggle. It cannot be retroactively used to justify territorial claims against a sovereign nation that achieved independence through armed struggle and popular referendum.

This type of insinuation undermines both the legitimacy of Eritrea's independence struggle and established principles of international law regarding territorial sovereignty and self-determination.

Shaleka Dawit:
Another opportunity for Ethiopia to claim the Assab port was during the Badme War in 1999, over the boundary between Ethiopia and Eritrea. At one point, Ethiopian troops overwhelmed the Eritrean troops who withdrew from Assab. I am quite sure Meles knew that Assab was there for the taking: (Later confirmed by former Eritrean officials in the book by Dan Cornell: Conversations with Eritrean Political Prisoners) without more fighting, but he did nothing. Had he moved in and occupied the port he could have bargained to keep Assab in exchange for Badme, but Meles did not want to. That was the last ‘missed’ opportunity. Eritrea will continue to have complete sovereignty over every inch of its territory. At this point, one way that the argument over access to the sea can be addressed is through the Convention on Transit Trade of Land-locked States, which says that landlocked countries must be granted free transit through neighboring states and free access to the sea.
AB: The statement contains multiple significant falsehoods about the Badme War and its resolution:

1. Ethiopian forces never reached or controlled Assab during the 1998-2000 conflict. The claim that
Ethiopian troops overwhelmed the Eritrean troops who withdrew from Assab
is entirely false.

2. The citation of "Conversations with Eritrean Political Prisoners" to support claims about Assab being "there for the taking" is questionable, given the context and nature of such testimonies.

3. The suggestion that Assab could have been "bargained" for Badme fundamentally misunderstands both:

° The legal principles governing territorial sovereignty

° The binding nature of colonial boundaries in African territorial disputes

° The absolute illegality of acquiring territory through force

4. Characterizing these events as "missed opportunities" to take Eritrean territory is particularly problematic as it suggests that military conquest would have been a legitimate means of acquiring territory, which directly contradicts international law.

This passage's only accurate conclusion is that
Eritrea will continue to have complete sovereignty over every inch of its territory.
This aligns with international law and the principles of territorial integrity established in the OAU/AU framework.

The reference to the Convention on Transit Trade of Land-locked States is appropriate, as this represents the legitimate legal framework for addressing access to the sea rather than territorial claims or military action.

Shaleka Dawit:
The rights and claims of Ethiopia based on geographical, historical, ethnic or economic reasons, including in particular Ethiopia’s legitimate need for adequate access to the sea.
Explicitly stated:
the rights and claims of Ethiopia
not Eritrea:
those rights and claims still exist. Why would it not be possible to claim it now, even though Eritrea is independent? A good argument could be made. As I mentioned in the introduction of this series, a good relationship with Eritrea based on mutual economic, security, and historical and cultural interests could make it easier for Ethiopia to acquire Assab because Eritrea does not even need it. It is strategically located to serve Ethiopia’s interests.
AB: This statement is deeply problematic and potentially dangerous for several critical reasons:

1. The assertion that "rights and claims" from the 1940s could override Eritrea's sovereignty is a fundamental violation of:

° International law

° The UN Charter

° The African Union's foundational principles

° The principle of self-determination

2. The suggestion that Ethiopia could
acquire Assab because Eritrea does not even need it
is both:

° A violation of territorial sovereignty

° A dangerous precedent suggesting stronger nations can claim territory from neighbors based on their "needs."

3. Using outdated colonial-era documents to justify modern territorial claims against a sovereign nation that:

° Fought a 30-year liberation struggle

° Achieved independence through referendum

° Has internationally recognized borders is legally and ethically untenable.

4. The phrase
make it easier for Ethiopia to acquire Assab
implies potential coercion or pressure against a sovereign nation, which could be interpreted as advocating for territorial aggression.

5. This type of reasoning, if accepted, would destabilize the entire international order by suggesting that:

° Historical claims can override current sovereignty

° Economic needs justify territorial acquisition

° Stronger nations can claim territory from weaker neighbors

These arguments disregard international law and could be seen as promoting conflict between nations. The only legitimate approach to port access is through standard international agreements and protocols regarding landlocked nations, not through territorial claims.

Conclusion

It is deeply troubling that Shaleka Dawit, a 90-year-old former official who served under multiple Ethiopian regimes (Haile Selassie, the Derg, and later went into exile during the TPLF period), would promote such dangerous historical revisionism. His statements not only misrepresent well-documented historical facts about Eritrea's independence struggle and sovereignty, but also advocate for territorial aggression based on distorted interpretations of 1940s-era documents.

As someone who witnessed these historical events firsthand and served in positions of authority, his attempt to rewrite history to justify territorial claims against Eritrea is particularly irresponsible. Such statements could mislead younger generations and potentially incite regional tensions. For a public figure of his age and experience to promote narratives that could lead to conflict rather than advocating for peaceful cooperation and respect for international law represents a concerning departure from the elder statesman's traditional role of promoting wisdom and peace.

The suggestion that Ethiopia could or should acquire Eritrean territory, particularly the port of Assab, through various means is not just historically inaccurate - it's dangerous warmongering that disregards:

• The sacrifices made during Eritrea's 30-year liberation struggle

• Eritrea's internationally recognized sovereignty

• Established principles of international law

• The potential human cost of regional conflict

This type of narrative does a disservice to both Ethiopian and Eritrean youth, who deserve to inherit a future based on mutual respect, cooperation, and peaceful coexistence rather than territorial disputes and potential conflict.

Zmeselo
Senior Member+
Posts: 33930
Joined: 30 Jul 2010, 20:43

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Zmeselo » 01 Feb 2025, 06:25



ቅልውላው ቀርኒ ኣፍሪቃ ፍሽለት ህንጸት ሃገር

https://shabait.com/2025/02/01/%e1%89%8 ... %e1%88%83/

Feb 1, 2025

መረበት 200 ሚልዮን ህዝቢ፡ ቀርኒ ኣፍሪቃ፡ ብኣዝዩ ተሃዋሲ መድረኽ ይሓልፍ ኣሎ። ሃገራት ኣብ ድንጉር ጐደና ህንጸት ሃገር (Nation Buildiing) እናዕነነያ፣ መንግስታት ወገነይ ንዝብልዎ “ግዜኻ’ዩ” እናበሉ ስልጣኖም ከውሕሱ፣ ደቂ ሓንቲ ሃገር ጐሳ ፈልዮም ሓድሕድ ይናጸዩ ኣለዉ። ነዚ ድሕረት’ዚ ዝመዝመዘ ህንጸት ሃገር ምዅላፍ ዝሸቶኡ ሓንካሪ ግዳማዊ ምትእትታው ድማ፡ ግርም መዐንደሪ ረኺቡ፡ ብሓኸለን ሓኽልን (carrot & stick) ዝርገት ሕብረተሰባት የሳሲ ኣሎ። እዚ ፋሕ-ጭንግራሕ’ዚ፡ ሃገራት ዞባና ብውሽጠን ረጊአን፡ ሓድሕድ ተሳንየን፡ ዘለወን ገዚፍ ዕቑር ጸጋታት ኮነ ጂኦግራፊያዊ ኣቀማምጣ ዝህበን ዕድላት ከይጥቀማሉ ሓኒቑወን ይርከብ።

ኣብ 1991 ኤርትራ ልኡላዊት ሃገር ምስ ኮነት፡ ብደረጃ ዞባ ናብ ሓባራዊ ዕብየት ዘቋምት ሰፊሕ ዕላማታት ሒዛ’ያ ነቒላ። መንግስታት ቀርኒ ኣፍሪቃ፡ ካብቲ ጠንቂ ድሕረትን ቀጻሊ ግጭትን ዝኸውን ዘሎ ጸቢብ ወገናዊ ፖለቲካ ወጺኦም፣ ክድምናን ቁጠባዊ ጽግዕተኛነትን ወጊድ ኢሎም፣ ብመንፈስ ርእሰ-ምርኰሳ ሰፊሕ ባይታ ምትሕብባር ክፈጥሩ ብዓቕማ ጐስጒሳን ብሃናጺ ጽምዶ ጽዒራን። ብዙሓዊ ኣቋውማ ሕብረተሰባት ኣብ ግምት ብምእታው፡ ኣብ ሶማል፡ ኢትዮጵያ ይኹን ሱዳን ንህንጸት ሃገር ዘዋጽእ እንኮ መገዲ ኣመልኪታ እውን ርእይቶኣ ብግልጺ ክትነግር ጸኒሓን ኣላን። ክቡር ፕረዚደንት ኢሳይያስ ኣፈወርቂ፡ ብድሑር መስፍናዊ ኣቋውማ (እንዳ፡ ቀቢላ፡ ብሄር፡ ሃይማኖት ወዘተ.) ዘመናዊ ሃገር ምህናጽ ከምዘይክኣል ደጋጊሙ እናገለጸ፡ ሃገራት ዞባና ናይ ዜጋታት ክኾና ዕድመኡ ምሉእ ዝተዛረበሉን ኣብ ዝሓለፈ ቃለ-መጠይቕ ጸቒጡ ዘስመረሉን ጉዳይ እዩ።

ኤርትራ ክውንነት ዞባና ንምቕያር ዘንቀለቶ ሃናጺ ሓሳብ፡ ኣብ ዓይኒ’ቶም ‘ካብ ዝርገት ንረብሕ ኢና’ ዝብሉ ሓይልታት ስለዘእተዋ ዋጋ ከፊላትሉ እያ። ‘ክትቅጻዕ ኣለዋ!’ ተባሂሉ፡ ኣብ ልዕሊ ህዝቢ ኤርትራ ዝዘነበ ተጻብኦ እልቢ ኣይነበሮን። ኣብ ዞባና ዘሎ ጸቢብነትን ሃገራዊ ዝርገትን ናብ ኤርትራ ንምልሓም’ውን፡ ብመገዲ ዞባውያን ሸቀልቲን ዕሱባት ግዳያትን ብዙሕ ተደኺሙ። የግዳስ ህዝቢ ኤርትራ ብዓል ነዊሕ ተመኩሮን በሪኽ ፖለቲካዊ ንቕሓትን እዩ። በቲ ዝገጠሞ እልፊ ተጻብኦን ሽርሒን ኣይተዳህለን። ብሓኸለን ሓኽልን ሕርያኡ ኣብ ዋጋ ዕዳጋ ኣየእተወን። ዝኾነ ህዝቢ ክሰግሮ ዘይክእል ፈተነ ሰጊሩ፣ ውሽጣዊ ሰላሙን ስኒቱን ኣዕሪጉ፣ ብዓቕሙ ንዞባዊ ሰላም እናሰርሐ፣ ኢዱ ከይሃበ ብዓወት ወጺኡ። ኣብዚ ዞባ ግጭትን ቅልውላውን ድማ፡ በይኑ ደሴት ሰላምን ርግኣትን፡ ትእምርቲ ሓድነትን ስኒትን፡ ወናኒ ዘይድፈር ብሉጽ ሃገራዊ ሰራዊት ብምዃን፡ ቀሲኑ ናብቲ ዝዓበየ ዕላማኡ ህንጸት ስልጡን ሃገር ዘቕንዓሉ ባይታ ፈጢሩ ይርከብ።

ዞባና ዝተዓዘቦ ፍሽለት ህንጸት ሃገር፣ ብኣንጻሩ ስጡም ሃገራውነትን ናጻን ተባዕን ሕርያን ህዝቢ ኤርትራ፣ ኣእምሮ ንዘለዎ ግርም መለበሚ እዩ። ሕጂ እውን ኣብ ዞባና ዘሎ ቅልውላዋት መፍትሒኡ ሓደን ንጹርን እዩ። እቲ ፍታሕ፡ ውሽጣዊ ግጭትን ቅልውላውን ዘዕርፍ፣ ንኹሎም ዜጋታት ብማዕረ ዝሓቊፍ፣ ዜግነት መሰረት ዝገበረ ቅኑዕ ፍኖተ-ህንጸትሃገር ምኽታል፣ ዝተወርሰ ጸገማት ይኹን ብጽበት ኣእምሮ ዝተፈጸመ ጌጋን በደልን ብሓላፍነታዊ መገዲ ዝእርም ዘቤታዊ ፍታሕ ምርካብ እዩ። ነዚ ንምግባር ድማ፡ ንጉልቡብን ዘይጉልቡብን ግዳማዊ ምትእትታው ፈቓቕ ምኽላእ ወሳኒ እዩ። ሰላም ንህዝብታት ቀርኒ ኣፍሪቃ!

ቦርድ ክፍሊ ጋዜጣ




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Deqi-Arawit
Senior Member
Posts: 14487
Joined: 29 Mar 2009, 11:10
Location: Bujumbura Brundi

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Deqi-Arawit » 01 Feb 2025, 10:19

Zmeselo wrote:
31 Jan 2025, 03:16
ልምዓት ነሕንን፣ ተጻብኦ ነምክን

ቃል ER MEDIA



ልምዓት ቀዋሚ ቀዳምነትናን፣ ዝለዓለ ሃንቀውታናን ኢዩ። ልምዓት- ሓያል፣ ንኹሉ እንግድዓ ዝኸውን ቁጠባ ንምህናጽ፣ መነባብሮ ህዝብና ካብ ሱሩ ንምቕያር።

ን2025 ክንዮኡን፤ ኣብ ማይን ጸዓትን፣ ኣብ ሕርሻን ምስናዕን፣ ኣብ ልምዓት ገማግም ባሕሪ፣ ኣብ መጓዓዝያ፣ ኣብ ዕደና፣ ትሕተ ቅርጺ፣ ኣብ መንበሪ ኣባይቲ፣ ኣብ ፊናንስያውን ካልኦት ኣገልግሎታትን፣ ሰፊሕ መደባት ተሓንጺጹስ ትግባረኡ ይግስግስ ኣሎ።

ኣብ ወጻኢ ዝነብር ህዝቢ ብግዲኡ፣ ኣገልግሎት ጥዕናን ማይን ንምብራኽን ዘመናዊ ንምግባርን ከም ወትሩ የወፍን፣ ይውፈን ኣሎ።

ኣቓልቦና ናብ ልምዓት ጥራይ ክንገብር፣ ኩሉ ዓቕምና ናብኡ ንበይኑ ከነቕንዕ ክንደይ ምፈተና። ዘራጊ፣ ሓንካሪ፣ ተጻባኢ፣ ጸላኢ ክሳብ ዘሎ ግን መኸተ የግዲ ኢዩ።

ተጻባእትና ካብ ተመክሮኦም ሓንቲ’ኳ ኣይተማህሩን፣ ክንዲ ፍረ ጣፍ’ኳ ኣይለበሙን። ኣስማትን ሜላታትን እናቐይየሩ፤ ከደናግሩና፣ ክሕንኵሉና፣ ክኸፋፍሉና፣ ከውድቑና’ሞ ክገዝኡና፣ ከሳቕዩና፣ መሬትናን ባሕርናን ሃብትናን ክዘምቱ ክንደይ ከንቱ ፈተነ ዘይገበሩ። ሕጂ ድማ፣ ትማሊ ትማሊ፣ ርድኡና ኢሎም ከብቅዑ፣ ተጠሊዖም ኤርትራ ‘ጸላኢት ሃገር’ያ’ ክብሉ፣ መሬት እናጠለሞም ብዝኸደ መጠን ተሰናቢዶም ክንሶም ንይምሰል ክፍክሩን ከወጣውጡን፣ ንላዕሊ ንጎይቶቶም ክምሕጸኑ፣ ንታሕቲ ዕሱባቶም ሓንኵኾም ዳንኬራ ክገብሩ ንዕዘብ ኣለና።

ኣብ ሃገራዊ መኸተ ተራ ህዝብና ወሳኒን መተካእታ-ኣልቦን ምዃኑ ስለዘይጠፍኦም፣ ቀዳማይ ዒላማኦም ኣብ ውሽጥን ወጻእን ንዝነብር ኤርትራዊ ዜጋ ጌሮም ሓዀት ይብሉ ኣለዉ። ስልትታቶም ዝበለየ ኢዩ። ብሓሶትን ቤላቤለውን ምድንጋር፣ ኣቓልቦኡ ምግዛዕ፣ ታሪኹ ምጽላም፣ ሓድነቱ ምልሕላሕ፤ ሓበኑ፣ ፍናኑ፣ ምትእምማኑ ምትንካፍ፣ መኸተኡን ልምዓቱን ምልማስ።

ነዚ ቅሉዕ ተንኰል፣ ፍቱንን ኣድማዕነቱ ዘመስከረን ፈውሲ ኣለዎ- ኣናፍራኦም ምፍላጥ፣ ዝተፈላለየ ሕብርታቶም ምልላይ፣ ክውጥጡና ካብ ዝድለዩ ጓል-መገዲ ምርሓቕ፣ ትኩርነት ምሕያል፣ መሳርዕና ምስጣም፣ ውዳበና ምትርናዕን ምምዕባልን፣ ኩሉ መልክዓት መኸተና- ፖለቲካዊ፣ ማሕበራዊ፣ ባህላዊ፣ ዜናዊ፣ ህዝባዊ ዲፕሎማስያዊ- ምሕያል።

ተውለ ንዘይዕገት ልምዓት፣ ንዘይክማህ መኸተ።

Aye Zmeslo!
Eritrean youth don't need foreign interference to be embarrassed about the country of their father, the Eritrean dictator is doing amazing job in this regard. What exactly is there to be proud of being an Eritrean? a pathetic refugee? the poorest country on the planet with zero infrastructure, non existent health system, and zero economic activity?

Fiyameta
Senior Member
Posts: 15675
Joined: 02 Aug 2018, 22:59

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Fiyameta » 01 Feb 2025, 11:11

I love this! Kudos to Mr Amanuel Biedemariam for his very well-thought-out rebuttal using logic and evidence. Bravo!
Zmeselo wrote:
31 Jan 2025, 22:16


Shaleka Dawit Woldegiorgis: Exiled Former Official Fueling Regional Unrest

Jan 31, 2025

A twilight provocateur peddles dangerous territorial claims from distant exile, twisting history to justify aggression against Eritrea's sovereignty. His warmongering rhetoric betrays his mercenary motives and dangerous disconnection from regional realities.


Machiavellian Elder

Amanuel Biedemariam

https://www.nefasitpost.com/shaleka-daw ... al-unrest/

Exposing A Twilight Provocateur's Dangerous Historical Revisionism: A Response to Shaleka Dawit's "Eritrea and Ethiopia: The Question of Access to the Sea"

Introduction:

In an era where regional stability and peaceful coexistence are paramount, it is alarming to encounter warmongering rhetoric masked as historical analysis to justify aggression. A recent piece by Shaleka Dawit, an 80+-year-old former Ethiopian official who served under Emperor Haile Selassie and the Derg regime, presents a dangerous revisionist narrative about Eritrea's sovereignty and Ethiopia's supposed 'right' to its territory. His arguments not only distort historical facts but also advocate for territorial aggression under the guise of 'missed opportunities' - a particularly alarming stance from someone who witnessed firsthand the devastating human costs of regional conflicts.

This is not merely an academic disagreement about historical interpretation. When a former official with decades of government service deliberately misrepresents Eritrea's hard-won independence, dismisses its thirty-year liberation struggle, and suggests mechanisms for territorial acquisition in violation of international law, it crosses the line from historical analysis into dangerous provocation. Such rhetoric, especially from a known elder who served at the highest levels of Ethiopian government, risks poisoning the minds of future generations and undermining the foundations of regional stability.

Shaleka Dawit:
When Eritrea was granted its independence by the TPLF, Ethiopia lost something of enormous importance to its well-being: access to the sea.
AB: The end of Ethiopia's temporary access to Eritrean ports in 1991 came with Eritrea's hard-won independence, achieved through a 30-year liberation struggle led by the EPLF (Eritrean People's Liberation Front). This access had only been possible due to Ethiopia's illegal annexation of Eritrea in 1962, which violated the UN-mandated federation of 1952. Far from being 'granted' independence, Eritrean forces fought determinedly from 1961 onward, developing such military and organizational prowess that they not only secured their independence but also played a crucial role in the Ethiopian civil war's conclusion - including the EPLF's support in escorting TPLF forces into Addis Ababa in 1991. The EPLF had, in fact, served as a model and mentor for the TPLF in the mid-1970s when TPLF leaders received training in Eritrea.

Shaleka:
As a condition of its federation with Eritrea in 1950, Ethiopia could have demanded a formal partitioning of Eritrea, acquiring the port of Assab outright to guarantee a viable harbor. It did not make this demand.
AB: The 1952 federation arrangement between Eritrea and Ethiopia was not a bilateral negotiation in which Ethiopia could make territorial demands. Rather, it was an internationally mediated process led by the United Nations, with significant involvement from Britain and the United States. Following Italy's defeat in 1941, Emperor Haile Selassie's position largely depended on Western powers. The federation decision was primarily shaped by international interests, particularly US strategic considerations, as evidenced by the 1953 US-Ethiopia agreement. The subsequent annexation of Eritrea in 1962 aligned with long-standing Ethiopian territorial ambitions, which had received implicit Western support.

Shaleka Dawit:
Under normal circumstances, a long-standing OAU declaration would have effectively barred Ethiopia from demanding Assab in 1991. That declaration states that countries will abide by the boundaries inherited from colonial times—which would be Eritrea’s boundary at the time of Italian occupation.[iii] https://eastafricanreview.com/2025/01/3 ... .com#_edn3

But taking into consideration the UN’s role in the 1940s and its commitment to providing Ethiopia with access to the sea, Ethiopia could have established a legitimate argument for access in 1991 either through mediation or by taking the case to court.
AB: The suggestion that Ethiopia could have made a "legitimate argument" for access to the sea in 1991 based on UN actions in the 1940s is historically and legally flawed for several reasons:

1. The UN-led federation of 1952 and Ethiopia's subsequent illegal annexation of Eritrea in 1962 cannot be used to override the fundamental principle of uti possidetis (colonial boundaries). The colonial borders of Italian Eritrea were clearly defined and internationally recognized.

2. Ethiopia's annexation of Eritrea in 1962 was an illegal act that violated the UN-mandated federation. This illegal occupation cannot be used as a basis for territorial claims after Eritrea achieved independence through its liberation struggle.

3. The Organization of African Unity (OAU, now AU) Cairo Declaration of 1964 specifically endorsed the principle of respecting colonial borders to prevent territorial disputes. This principle has been consistently upheld in African territorial disputes and international law.

4. Eritrea's independence in 1991 (formally recognized in 1993) was achieved through a liberation struggle and subsequent referendum, establishing its sovereignty within its colonial borders. Any suggestion that Ethiopia could have claimed Eritrean territory through legal channels contradicts both international law and the principle of self-determination.

5. The UN's involvement in the 1940s was superseded by subsequent events, particularly the illegal annexation and the 30-year liberation struggle. It cannot be retroactively used to justify territorial claims against a sovereign nation that achieved independence through armed struggle and popular referendum.

This type of insinuation undermines both the legitimacy of Eritrea's independence struggle and established principles of international law regarding territorial sovereignty and self-determination.

Shaleka Dawit:
Another opportunity for Ethiopia to claim the Assab port was during the Badme War in 1999, over the boundary between Ethiopia and Eritrea. At one point, Ethiopian troops overwhelmed the Eritrean troops who withdrew from Assab. I am quite sure Meles knew that Assab was there for the taking: (Later confirmed by former Eritrean officials in the book by Dan Cornell: Conversations with Eritrean Political Prisoners) without more fighting, but he did nothing. Had he moved in and occupied the port he could have bargained to keep Assab in exchange for Badme, but Meles did not want to. That was the last ‘missed’ opportunity. Eritrea will continue to have complete sovereignty over every inch of its territory. At this point, one way that the argument over access to the sea can be addressed is through the Convention on Transit Trade of Land-locked States, which says that landlocked countries must be granted free transit through neighboring states and free access to the sea.
AB: The statement contains multiple significant falsehoods about the Badme War and its resolution:

1. Ethiopian forces never reached or controlled Assab during the 1998-2000 conflict. The claim that
Ethiopian troops overwhelmed the Eritrean troops who withdrew from Assab
is entirely false.

2. The citation of "Conversations with Eritrean Political Prisoners" to support claims about Assab being "there for the taking" is questionable, given the context and nature of such testimonies.

3. The suggestion that Assab could have been "bargained" for Badme fundamentally misunderstands both:

° The legal principles governing territorial sovereignty

° The binding nature of colonial boundaries in African territorial disputes

° The absolute illegality of acquiring territory through force

4. Characterizing these events as "missed opportunities" to take Eritrean territory is particularly problematic as it suggests that military conquest would have been a legitimate means of acquiring territory, which directly contradicts international law.

This passage's only accurate conclusion is that
Eritrea will continue to have complete sovereignty over every inch of its territory.
This aligns with international law and the principles of territorial integrity established in the OAU/AU framework.

The reference to the Convention on Transit Trade of Land-locked States is appropriate, as this represents the legitimate legal framework for addressing access to the sea rather than territorial claims or military action.

Shaleka Dawit:
The rights and claims of Ethiopia based on geographical, historical, ethnic or economic reasons, including in particular Ethiopia’s legitimate need for adequate access to the sea.
Explicitly stated:
the rights and claims of Ethiopia
not Eritrea:
those rights and claims still exist. Why would it not be possible to claim it now, even though Eritrea is independent? A good argument could be made. As I mentioned in the introduction of this series, a good relationship with Eritrea based on mutual economic, security, and historical and cultural interests could make it easier for Ethiopia to acquire Assab because Eritrea does not even need it. It is strategically located to serve Ethiopia’s interests.
AB: This statement is deeply problematic and potentially dangerous for several critical reasons:

1. The assertion that "rights and claims" from the 1940s could override Eritrea's sovereignty is a fundamental violation of:

° International law

° The UN Charter

° The African Union's foundational principles

° The principle of self-determination

2. The suggestion that Ethiopia could
acquire Assab because Eritrea does not even need it
is both:

° A violation of territorial sovereignty

° A dangerous precedent suggesting stronger nations can claim territory from neighbors based on their "needs."

3. Using outdated colonial-era documents to justify modern territorial claims against a sovereign nation that:

° Fought a 30-year liberation struggle

° Achieved independence through referendum

° Has internationally recognized borders is legally and ethically untenable.

4. The phrase
make it easier for Ethiopia to acquire Assab
implies potential coercion or pressure against a sovereign nation, which could be interpreted as advocating for territorial aggression.

5. This type of reasoning, if accepted, would destabilize the entire international order by suggesting that:

° Historical claims can override current sovereignty

° Economic needs justify territorial acquisition

° Stronger nations can claim territory from weaker neighbors

These arguments disregard international law and could be seen as promoting conflict between nations. The only legitimate approach to port access is through standard international agreements and protocols regarding landlocked nations, not through territorial claims.

Conclusion

It is deeply troubling that Shaleka Dawit, a 90-year-old former official who served under multiple Ethiopian regimes (Haile Selassie, the Derg, and later went into exile during the TPLF period), would promote such dangerous historical revisionism. His statements not only misrepresent well-documented historical facts about Eritrea's independence struggle and sovereignty, but also advocate for territorial aggression based on distorted interpretations of 1940s-era documents.

As someone who witnessed these historical events firsthand and served in positions of authority, his attempt to rewrite history to justify territorial claims against Eritrea is particularly irresponsible. Such statements could mislead younger generations and potentially incite regional tensions. For a public figure of his age and experience to promote narratives that could lead to conflict rather than advocating for peaceful cooperation and respect for international law represents a concerning departure from the elder statesman's traditional role of promoting wisdom and peace.

The suggestion that Ethiopia could or should acquire Eritrean territory, particularly the port of Assab, through various means is not just historically inaccurate - it's dangerous warmongering that disregards:

• The sacrifices made during Eritrea's 30-year liberation struggle

• Eritrea's internationally recognized sovereignty

• Established principles of international law

• The potential human cost of regional conflict

This type of narrative does a disservice to both Ethiopian and Eritrean youth, who deserve to inherit a future based on mutual respect, cooperation, and peaceful coexistence rather than territorial disputes and potential conflict.

Fiyameta
Senior Member
Posts: 15675
Joined: 02 Aug 2018, 22:59

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Fiyameta » 01 Feb 2025, 11:45

This statement made by Shaleka Dawit made me laugh so hard that I found myself rolling on the floor like the agame Diaspora. :P

Imagine someone steals your watch then demands that you give him your wallet in exchange for the watch. Yet both items are yours, and yours only! The audacity! There's something in the food-aid consumed by the Ethiopian elite that has kept their IQ level at 63 since 1963. :lol: :lol: :lol: :mrgreen:

Shaleka Dawit:

Another opportunity for Ethiopia to claim the Assab port was during the Badme War in 1999, over the boundary between Ethiopia and Eritrea. At one point, Ethiopian troops overwhelmed the Eritrean troops who withdrew from Assab. I am quite sure Meles knew that Assab was there for the taking: (Later confirmed by former Eritrean officials in the book by Dan Cornell: Conversations with Eritrean Political Prisoners) without more fighting, but he did nothing. Had he moved in and occupied the port he could have bargained to keep Assab in exchange for Badme, but Meles did not want to. That was the last ‘missed’ opportunity. Eritrea will continue to have complete sovereignty over every inch of its territory. At this point, one way that the argument over access to the sea can be addressed is through the Convention on Transit Trade of Land-locked States, which says that landlocked countries must be granted free transit through neighboring states and free access to the sea.
The last part of his statement, although it sounds like something a defeatist would say, he however conveniently omitted the fact that the Convention is only applicable in time of peace, and if we were use the last 70 years as a yardstick for Ethiopia's behavior towards its neighbors, the country fails to qualify for a partnership to peace.

Shaleka Dawit quoting Dan Connell is laughable. It can be said that he was too busy doing mercenary work that he didn't get a chance to see this video interview... Here's it is.... ተጨፈጨፍን! :mrgreen:




Last edited by Fiyameta on 01 Feb 2025, 16:52, edited 1 time in total.

Zmeselo
Senior Member+
Posts: 33930
Joined: 30 Jul 2010, 20:43

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Zmeselo » 01 Feb 2025, 16:21



Despite relentless adversity — economic sanctions, diplomatic isolation, and intermittent wars, etc. — the Eritrean people successfully built a stable economy and a peaceful, educated, healthy, and food-sovereign society.

Now, with unwavering determination, they eagerly await the call—the call to invest, build, and shape the future of Eritrea.

The industrious and business-savvy Eritrean people, who have played a significant role in the construction and development of South Sudan, Uganda, and, to some extent, Kenya, Angola, and Rwanda through investment, are now eagerly awaiting the call to reinvest in their homeland.

Let’s make 2025 a year of transformation!





When I say a stable economy: despite restrictions on access to loans and grants, the country remains protected from high inflation, cost-of-living shocks, and still maintains a relatively stable currency.

Peaceful society: a society free from crimes and corruption, where people can travel and work freely across the country—something that countries in the region greatly lacks.

Educated society: it is a country with one of the highest youth and adult literacy rates in Sub-Saharan Africa. Moreover, it is a society that benefits from free education up to the university level, including their food and accommodation.

Healthy society: with free access to healthcare, it is a country with some of the lowest rates of polio, TB, malaria, HIV/AIDS, and many other communicable and infectious diseases.

Food sovereign society: the people grow what they eat and never rely on food handouts.

Zmeselo
Senior Member+
Posts: 33930
Joined: 30 Jul 2010, 20:43

Re: ልምዓት ነሕንን፣ ተጻብኦ ነምክን

Post by Zmeselo » 01 Feb 2025, 16:38



“If we are Together, we can Win and Transform the Region” Prof. Mohammed Hassen

By: Sabrina Solomon

https://shabait.com/2025/02/01/if-we-ar ... ed-hassen/

Q & A

Feb 1, 2025



Our guest today, Professor Mohammed Hassen, is an Ethiopian historian and a scholar of Ethiopian studies. He is currently an assistant professor at the Middle East Studies Center at Georgia State University, in the United States.

He presented a paper entitled “Nexus between Ethnicity and/or Religious Extremism and Nation Building” under a session theme of “Ethnicity, Religion, and Governance” at the International Conference on Eritrean Studies (ICES), held from January 4 to 6, 2025, in Asmara. With its thematic focus on regional and international cooperation for sustainable development, the ICES brought together scholars, researchers, and practitioners from around the world, creating a platform for interdisciplinary engagement.


How can the International Conference on Eritrean Studies contribute to fostering stronger partnerships and collaborations with regional and international actors for the development of Eritrea?

My understanding is that ICES was created for multiple purposes. One is to create a platform for Eritrean intellectuals and specialists in different fields to discuss Eritrea and to correct history, as the forgery of history has caused much damage to the region over the last 80 years. The purpose is to understand the regional and political situation so as to correct history and rewrite the real history of Eritrea and the region. This objective is correct. I say it is correct because once you realize that, you will build a bridge of regional understanding, recognizing that there is a forgery of history in Ethiopia as well, and that forgery of history must also be corrected.

Those who created the forgery are very far removed from us, and they fabricated this false history to perpetuate constant contradiction among the people of the region. The second objective is to create harmony based on understanding among the people of the state or the region. If this is done, then there is a strong possibility that the population of the region can embark on regional development. For these reasons, I think it is a very good conference, and in order to correct the wrongly told stories and build a new relationship on a new basis, Somalis, Ethiopians, Sudanese, Djiboutians, Ugandans, and Kenyans should be invited to the conference. This is the second conference, and I really hope it will continue through the years to bring the people and the governments of the region closer to each other and try to block the troublemakers who want constant contradictions in the region.



How do you think the papers presented at the conference can counter negative narratives about Eritrea and contribute to a more accurate understanding of the country’s realities?

The hegemonic academies have forged the history of the region for their own personal reasons and purposes. And this myth they have created has caused much contradiction and war in the region. Now that Eritrea is independent, a young, educated Eritrean class has come together from different sectors and fields and is now unraveling the corrupted history and rewriting the story from their own point of view. This will be a bridge to all the people in the region. I am sure that they [the hegemons] will not like it because, for them, this means their hegemony will be broken.

Secondly, this false consciousness they have created brings much contradiction to the region, and this has made the region poor, inhabited by poor people, when it is actually very rich. To start a new understanding, our younger men, women, daughters, and sons are reading their history from their own perspectives and are rewriting the actual, real history as it should be. This must be encouraged and multiplied. Eritrea’s history has been forged for over 80 years, and this has caused a very long struggle and pain to the Eritrean people. So, the dialogue must continue, and we should never allow anyone to write our history in a forged way. I think that young Eritreans and others from the region have to constantly discuss, write, and research in order to correct the narratives and the history.

In what way can the principles of a “just and fair global order” be applied to enhance regional cooperation and sustainable development in the Horn of Africa, particularly in addressing challenges such as conflicts, poverty, and climate change?

The main source of the poverty in the region is the forgery, and this forged history brought contradictions, war, and conflicts. For this reason, we could not utilize our resources. If the correct history is understood, however, and if we rewrite it in a proper way, then it will automatically bring cooperation. As I mentioned earlier, the region is rich in resources but inhabited by poor people. If we correct the historical and psychological makeup, we automatically come to cooperation and common understanding. This cooperation will bring development and advancement.

The EU, for instance, discusses and works together even when they do not have any historical relationship, as in the case of Portugal and Greece, which are about 3,000 kilometers apart. They sit at one table and discuss in the European Union. So, why can’t we have such an understanding and have a union called the great Horn of Africa that helps us to share our culture, languages, history, and so much more?

I am a citizen of the Horn of Africa, and I wish the people and the governments of the Horn of Africa could come together and design a common understanding in all fields—be it in education or in economics— so that we can support each other shoulder to shoulder to enhance our development in our own way. This way, we can also perhaps contribute something to humanity. We have a population of more than 200,000,000 people, as well as a wealthy and very strategic region. With a correct narrative, I see that cooperation for development will be easier. As long as we are divided, however, it will be very difficult to come together and cooperate, and its consequences will be miserable. We have to learn from the past 80 years and embark on a new road. That new road is equality, justice, mutual respect, working together, and regional cooperation.



How can the conference contribute to building bridges of understanding and fostering constructive dialogue between Eritrea and the international community, overcoming existing challenges and promoting mutual respect and cooperation for sustainable development?

First of all, the term “international community” does not exist. This is a term that decorates the biggest hegemons. When they consider attacking a country and blocking it from building its own national independence and national economy, they say that the country is isolated from the “international community.” Who is this so-called “international community”? There isn’t one. There are oppressed and dominated nations and oppressors. But if you say,
I don’t want to be oppressed, and I want to exercise my self-determination politically, economically, and socially,
then they engineer regime change and try to fight you in all ways.

The hegemons think that they are the center of humanity, and we are expected to dance and sing for them and use their slogans.

Eritrea has corrected its history through a long journey. Eritrea today is a frontline state. One of the biggest difficulties Eritrea, like the other people of the Horn of Africa, is facing is the enemy from afar that wants no cooperation between Eritrea and the rest of the Horn of Africa. They [the enemy from afar] advance their interests through divide and rule, and their mechanisms of
let them fight among themselves; we control them from above; we determine their economy; we will give them arms, and they cannot stand among us.
But Eritrea’s example of national independence in all terms—its economic, social, and political ways—frightened the hegemon, and it wants to contain Eritrea and make sure its influence does not go beyond Eritrea.

The hegemon has to create problems so Eritrea
won’t spoil the other apples
and won’t create a new vision in the region.

This is the problem that Eritrea is facing, and they attack it using the forces that believe the false narrative. We [Ethiopia and Eritrea] had a very good relationship from 1991 until 1998. Who broke the relationship, and why didn’t it continue? Who is responsible for it? So, we have to understand that the enemy from afar is also near and is following us in every step we take. We have to be very smart and raise our youth with a great vision for the Horn of Africa, national independence, and cooperation. And if we are together, we can win and transform the region.

And when we say sustainable development, we have to ask: development for whom, by whom, and to whom? Because it is also used by them [the hegemons] through their NGOs, a mechanism they have designed. For me, sustainable development is sustainable development for the people of Africa with a new history and cooperation. Our development must be based on our history and interest in mobilizing our people and bringing understanding between the people and the states of the Horn of Africa by bringing a new curriculum of education. We are a very rich region, and we have to cooperate. We should not hand our voices to the enemy from afar, who always waits and is ready to enter to destabilize us.

Any final remarks?

Thank you very much. I want our young daughters and sons to unmask certain narratives. These narratives that are circulating have forged words and their own objectives. Unmask the forged narratives.

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