ፍንፉናት ዓጋመ እንታይ ዘይሰረቕኩም። ጎቦ ሰሪቕኩም (ራስ ዳሸን)። መርከብ ሰሪቕኩም። ባድማ ክትሰርቁ ተቐርሲምኩም። ሕሉፍ ሓልፊኩም ሕጂ ሰብ ክትሰርቁ (ቢንያም ግርማይ)
Agame steal whatever they can try to steal. They tried to steal a huge mountain (Ras Dashen). They stole a ship. They stole the whole of Welqait. They routinely steal our songs and arts. They got their back broken when they tried to steal Badme. They now want to steal Biniam Girmay.
Re: ዓጋመ እንታይ ዘይሰረቕኩም። ጎቦ ሰሪቕኩም (ራስ ዳሸን)። መርከብ ሰሪቕኩም። ባድማ ክትሰርቁ ተቐርሲምኩም። ሕሉፍ ሓልፊኩም ሕጂ ሰብ ክትሰርቁ (ቢንያም ግርማይ)
It's a bit confusing as to what the agame want to accomplish by claiming every successful Eritrean person as their own.
Part of me thinks, since the agame are known to be intellectually and morally inferior to Eritreans, they make such claims hoping to feel a sense of relief from their debilitating inferiority complex.
And the other part of me thinks, the agame are inherently evil and extremely jealousy of Eritreans that, they have weaponized their self-hatred to insult successful Eritreans by assigning them the most repulsive and disgusting identity that is their own.
Say, for instance, if an Angel comes across the devil and they exchange some harsh words, no one expects the devil to call the Angel an Angel, because that wouldn't have any effect on the Angel, but he calls him a "devil" using his own name and identity, because the devil's name, just like that of the agame's name, has a profound negative impact when used against his enemies. Good thing, Angels and Eritreans are immune to insults, especially those coming from a place of malice.
Part of me thinks, since the agame are known to be intellectually and morally inferior to Eritreans, they make such claims hoping to feel a sense of relief from their debilitating inferiority complex.
And the other part of me thinks, the agame are inherently evil and extremely jealousy of Eritreans that, they have weaponized their self-hatred to insult successful Eritreans by assigning them the most repulsive and disgusting identity that is their own.
Say, for instance, if an Angel comes across the devil and they exchange some harsh words, no one expects the devil to call the Angel an Angel, because that wouldn't have any effect on the Angel, but he calls him a "devil" using his own name and identity, because the devil's name, just like that of the agame's name, has a profound negative impact when used against his enemies. Good thing, Angels and Eritreans are immune to insults, especially those coming from a place of malice.
Re: ፍንፉናት ዓጋመ እንታይ ዘይሰረቕኩም። ጎቦ ሰሪቕኩም (ራስ ዳሸን)። መርከብ ሰሪቕኩም። ባድማ ክትሰርቁ ተቐርሲምኩም። ሕሉፍ ሓልፊኩም ሕጂ ሰብ ክትሰርቁ (ቢንያም ግርማይ)
The fact that they have no qualm about making such claims is a clear sign of mental illness that was left untreated with devastating consequences. But, I admit, it does provide good entertainment for readers. 