·
ኣብ ልዕሊ ዝህቢ ኤርትራ ብስም "ኣሕዋት ኢና" ክህንደስ ዝጸንሐ ናይ ጽንተት ኣጀንዳ
===
ቐዳማይ ክፋል
እቲ ናይ "ጽንተት" ኣጀንዳ ኣብ 1988'ዩ ብወግዒ ብላዕለዋይ መሪሕነት ህ/ወ/ሓ/ት ከም ፖለቲካዊ መርሓ ጎደና ጸዲቑ። ኣብ ልዕሊ ህዝቢ ኤርትራ ክፍጸም ዝዋደድ ዝነበረ ናይ ጽንተት ቡቕሊ ብኸመይ መገዲ ዝትግብር ብዙሓት መጽናዕትታት ይቐርቡ ብምንባሮም፡ እቲ ምስጢር ህ/ግ/ሓ/ኤ ንኸይፈልጦ ኣዝዮም ብቑጽሪ ዉሑዳት ሰባት ጥራይ'ዮም ናብ ኣዲስ ኣበባ ከም ዝኣትዉ ዝተገብረ። ብዙሓት ኣብ'ቲ ጉዳይ ኣፍልጦ ዝነበሮም መራሕቲ ብስዉር ከም ዝሓቁ ተጌሮም'ዮም። ኣብ ዉሽጢ ህ/ወ/ሓ/ት፡ ማ/ለ/ሊ/ት ብዝብል ስያመ ዝጽዋዕ ኣዝዩ ሓደገኛን ጸቢብን ጉጅለ ዓድዋ ንግስነት ኣኽሱም ደጊመ ከተስእ'የ ዝብል ኣዝዩ ሓደገኛ ኣጀንዳ ኣበጋጊሱ ብምንባሩ እቲ ኣጀንዳ ጥፍኣት ህዝብታት ከም ዘኸትል ድሒሩ'ዩ ኣብ ባይታ ተራእዩ። እቲ ብፍሑኽ ፍሑኽ መሬት ኤርትራ ምጭራም ኣቐዲሙ ተጀሚሩ ብምንባሩ፡ መሪሕነት ህ/ግ/ሓ/ኤ ኣብ ጎደና ንናጽነት ኤርትራ ካልእ ጫሌዳ ማገዲ ክኸፍት ፍጹም ኣይመረጸን። ቐዳማይ ጸላኢ ኣብ ቕድሚት እንከሎ፡ ኣብ ጓል መገዲ ንምእታዉ ከም ሕርያ ኣይተቐበሎን። ብዙሓት ተጋደልቲ ነቲ ምስ ማ/ለ/ሊ/ት ጀሚሩ ዝነበረ ፖለቲካዊ ዘይምቅዳዉ ኣብ ስዓቱ መአረምታ ክግበረሉ'ኳ ይህንጠዩ እንተነበሩ፡ መሪሕነት ህ/ግ/ሓ/ኤ፡ ቐዳማይ ጸላኢ ኣብ ክሳድ ህዝቢ ኤርትራ ተጠምጢሙ እንከሎ ኣብ ካልእ ጫለዳ ክቑረን ብፍጹም ኣይሓረዮን።
ካብ 1994 ዝመጸ ታሪኻዊ ፍልቀት ዳርጋ ስኑድ'ዩ። ምናልባት ከም ሰነድ ክቕመጥ ዝግብኦ እንተሎ፡ ኣጀንዳ ጉጅለ ማ/ለ/ሊ/ት ካበይ ናበይ ኣብ ዝብል ክኸዉን ይምረጽ። ብቐንዱ እቲ ኣጀንዳ ኤርትራ ነጻ ከም እትወጽእ ርጉጽ ዝገበረን ድሕሪ ናጽነት መንግስቲ ገልቢጥካ፡ ሃገር ተቖጻጺርካ መንነት ህዝቢ ኤርትራ ንምሕካኽ ዘኽእል ባይታ ንምዉዳድ ዝነቐለ'ዩ ኔሩ።
ላዕለዋይ መሪሕነት ህ/ወ/ሓ/ት ነቲ ኣጀንዳ ንምግባር፡ ቐዲሙ ኣብ ኢትዮጲያ ስልጣን ክሕዝ ከም ዘለዎ ስለ ዝደምደመ፡ ብመሪሕነት ክንፈ ዝምራሕ ናይ ስለያ መርበብ ናብ ከባቢታት ሓመሽኮሬብን ጣልቆቕን ኣዋፈረ። እቲ ምስጢር ንማንም ወገን ስዉር ኣይነበረን። መሪሕነት ህ/ወ/ሓ/ት ምስ'ቶም ኣብ ከባቢታት ከሰላ፡ ኮረከን፡ ታሕዳይ፡ ራሳይ ፋሕ ኢሎም ዝነበሩ ጉጅለታት ብምጢር ክትራኸብ ጀመረት። ኣብ'ቲ እዋን እተን ጉጅለታት ጌና ኣብ ፈላማይ ናይ ፍልቀት መስርሕ ብምንባረን ነዚ ሕጂ ሒዘንኦ ዘለዋ ስርዓት ኣይሓዛን ዝነበራ።
1- ራሳይ ዝነበረ ጉጅለ እንዳ ዓብደላ'ዩ ኔሩ
2- ኣብ ኮሮኮንን ታህዳይን ዝነበሩ ጉጅለታት ድማ
2. 1- ሰዉራዊ ባይቶ (እንዳ ጥያር)፡ ጸኒሑ ናብ ተ/ሓ/ኤ ሰዉራዊ ባይቶን ተ/ሓ/ኤ ሃገራዊ ባይቶን ተኸፍሉ። እቲ ሰዉራዊ ባይቶ ናብ ሰልፊ ህዝቢ ኤርትራ ክምዕብል እንከሎ፡ እቲ ሃገራዊ ባይቶ ድማ ናብ ግንባር ሃገራዊ ድሕነት ኤርትራ ፈለቐ።
2. 2- ሳግም፡ ናብ ተ/ሓ/ኤ ማእከላይ መሪሕነት ብዘምህረት የዉሃንስን ተ/ሓ/ኤ ማእከላይ መሪሕነት ብተወልደ ገብረስላሴን ፈለቑ። እቲ ብዘምህረት የዉሃንስ ዝምራሕ ጨንፈር ናብ ህ/ግ/ሓ/ኤ ክጽንበር እንከሎ፡ እቲ ብተወልደ ገብረስላሴ ዝምራሕ ሓይሊ ድማ ናብ ህዝባዊ ዴሞክራሲያዊ ግንባር ሓርነት ኤርትራ፡ ጸኒሑ ድማ ናብ ህዝባዊ ዴሞክራሲያዊ ግንባር ኤርትራ፡ ጸኒሑ ድማ ናብ ዴሞክራሲያዊ ግንባር ሓድነት ኤርትራ ፈለቐ።
እምበኣርከስ ካብ'ዚ ኣገዳሲ ታሪኻዊ ፍልቀት ዝማዕበለ ነገር እንተሃልዩ፡ እቲ ብክንፈ ዝተላእኸ ናይ ስለያ ጨንፈር ጉጅለ ማ/ለ/ሊ/ት፡ ኣብ ከሰላ ተኾዲሙ፡ ኤርትራ ምስ ተቖጻጸረ ነቲ ህዝቢ ንምጽናት ዝዋደድ ዝነበረ ኣጀንዳ ዘተግብሩ ጉጅለታት ክራኸብ ጀመረ።
እቲ ካልኣይ ኣጀንዳ ምስ ማ/ጉ (ማርክሳዊ ጉጅለ) ዝግበር ዝነበረ ርክብ'ዩ። ማ/ለ/ሊ/ት ብቐንዱ ኣብ ማርክሳዊ ለኒናዊ ኣተሓሳስባ ተጎቢኡ ብምንባሩ፡ ምስ ማ/ጉ ስጡም ዝምድና ክምስርት ደቒቕ ኣይወሰደሉን። ኣብ ጸብጻብ ክፍሊ ስለያ ክንፈ እንርድኦ እንተሎ፡ ማ/ጉ ነቲ ጉጅለ ማ/ለ/ሊ/ት ኣንቂድዎ ዝነበረ ሓደገኛ ናይ ጽንተት ዉጥን ብዘይ ዝኾነ ሰገጥ ከም ዝተቐበሎ'ዩ።
ንሎሚ ከም መእተዊት በዛ ሕጽር ዝበለት ቐዳማይ ክፋል ጽሑፍና ክንፍለየኩም። ኣብ ካልኣይ ክፋል ናብ'ቲ ቐንዲ ሕመረት ስነዳዊ ትሕዝቶ ብምእታዉ፡ ኣስፍሕ ኣቢልና ትንታነ ክንህብ ሙዃና መብጽዓ ንኣቱ።
ይቕጽል..



==========================================================================================================
Translation 2 English, courtesy of I tarik z Great Eritrean.
---------------------------------------------------------------------------------------------------------------------------------------------------------------
The agenda of extermination that has been engineered against the people of Eritrea in the name of "we are brothers"
===
The first part
The "extermination" agenda was officially approved in 1988 by the top leadership of the TPLF as the political guideline. There were so many studies on how to implement the sprout of extermination that was being planned against the Eritrean people that only a very small number of people were allowed to enter Addis Ababa to keep the secret from the TPLF. Many leaders who were knowledgeable about the issue were made to laugh in secret. Within the TPLF, a very dangerous and narrow group called the M/L/T had launched a very dangerous agenda to revive the kingdom of Aksum and it was later seen on the ground that the agenda would lead to the destruction of peoples. The sloppy grabbing of Eritrean land had already begun, and the H/G/H/A leadership never chose to open another roadblock on the road to Eritrean independence. While the first enemy was at the forefront, he did not accept it as an option to get in the way. Although many fighters were eager for a timely correction of their political differences with the TPLF, the TPLF leadership never chose to cut them off in another joke while the first enemy was wrapped around the neck of the Eritrean people.
The historical evolution since 1994 is almost snooty. Perhaps what should be documented is the agenda of the M/L/L/T group on where to go. The agenda was mainly to ensure Eritrea's independence and to overthrow the government after independence, take control of the country and erase the identity of the Eritrean people.
The top leadership of the TPLF concluded that it must first seize power in Ethiopia to implement the agenda and deployed an intelligence network led by Kinfe to the Hameshkoreb and Talqoq areas. The secret was not hidden from either side. The TPLF leadership began to meet secretly with the groups scattered in the Kassala, Koreken, Tahday and Rasay areas. At the time, the groups were still in the early stages of evolution and did not adopt their current system.
1- Rasai was the group of Abdullah's house
2- The groups in Korokon and Tahday
2. 1- Revolutionary Council (Enda Tiar), later divided into T/L Revolutionary Council and T/L National Assembly. The Revolutionary Council evolved into the Eritrean People's Party and the National Assembly emerged into the Eritrean National Salvation Front.
2. 2- SAGM: They emerged to the T/A/A central leadership by Zemheret Yohannes and the T/A/A central leadership by Tewolde Gebreselassie. The branch led by Zemhere Yohannes joined the TPLF, while the force led by Tewolde Gebreselassie emerged into the Eritrean People's Democratic Front for Freedom, later the Eritrean People's Democratic Front, and later the Eritrean Unity Front.
So what developed from this important historical development was that the intelligence branch of the M/L/L/s sent by Kinfe, settled in Kassala and, after taking control of Eritrea, began to meet groups implementing the agenda that was being coordinated to exterminate the people.
The second agenda was the contact with the M/G (Marxist group). The M/L/L/T was mainly infected with Marxist-Leninist ideology and soon established a close relationship with the M/L/G. What we understand from the Kinfe Intelligence Department report is that the M/G accepted the dangerous plan of extermination planned by the M/L/L/T group without any hesitation.
Today, as an introduction, let us leave you with this brief first part of our article. In Part II, we promise to provide a more extensive analysis, getting to the heart of the documentary. 2 continue......