The Amorites (/ˈæməˌraɪts/; Sumerian 𒈥𒌅 MAR.TU; Akkadian Amurrūm or Tidnum; Hebrew: אֱמוֹרִי ʼĔmōrī; Ancient Greek: Ἀμορραῖοι) were an ancient Northwest Semitic-speaking people[1] from the Levant who also occupied large parts of southern Mesopotamia from the 21st century BC to the end of the 17th century BC, where they established several prominent city-states in existing locations, such as Isin, Larsa and later notably Babylon, which was raised from a small town to an independent state and a major city. The term Amurru in Akkadian and Sumerian texts refers to the Amorites, their principal deity and an Amorite kingdom.
The Amorites are also mentioned in the Bible as inhabitants of Canaan both before and after the conquest of the land under Joshua.
ORIGIN
n the earliest Sumerian sources concerning the Amorites, beginning about 2400 BC, the land of the Amorites ("the Mar.tu land") is associated not with Mesopotamia but with the lands to the west of the Euphrates, including Canaan and what was to become Syria by the 3rd century BC, then known as The land of the Amurru, and later as Aram and Eber-Nari.
They appear as an uncivilized and nomadic people in early Mesopotamian writings from Sumer, Akkad, and Assyria, to the west of the Euphrates. The ethnic terms Mar.tu ("Westerners"), Amurru (suggested in 2007 to be derived from aburru, "pasture") and Amor were used for them in Sumerian, Akkadian,[2] and Ancient Egyptian respectively.[3] From the 21st century BC, possibly triggered by a long major drought starting about 2200 BC, a large-scale migration of Amorite tribes infiltrated southern Mesopotamia. They were one of the instruments of the downfall of the Third Dynasty of Ur, and Amorite dynasties not only usurped the long-extant native city-states such as Isin, Larsa, Eshnunna, and Kish, but also established new ones, the most famous of which was to become Babylon, although it was initially a minor insignificant state.
Known Amorites wrote in a dialect of Akkadian found on tablets at Mari dating from 1800–1750 BC. Since the language shows northwest Semitic forms, words and constructions, the Amorite language is a Northwest Semitic language, and possibly one of the Canaanite languages. The main sources for the extremely limited extant knowledge of the Amorite language are the proper names, not Akkadian in style, that are preserved in such texts. The Akkadian language of the native Semitic states, cities and polities of Mesopotamia (Akkad, Assyria, Babylonia, Isin, Kish, Larsa, Ur, Nippur, Uruk, Eridu, Adab, Akshak, Eshnunna, Nuzi, Ekallatum, etc.), was from the east Semitic, as was the Eblaite of the northern Levant.
Homeland
There is a wide range of views regarding the Amorite homeland.[4] One extreme is the view that kur mar.tu/māt amurrim covered the whole area between the Euphrates and the Mediterranean Sea, the Arabian Peninsula included. The most common view is that the "homeland" of the Amorites was a limited area in central Syria identified with the mountainous region of Jebel Bishri.[5] Since the Amorite language is closely related to the better-studied Canaanite languages, both being branches of the Northwestern Semitic languages, as opposed to the South Semitic languages found in the Arabian Peninsula, they are usually considered native to the region around Syria and Transjordan.
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EthioRedSea
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Who are the Amorites who founded Amar Kingdom?
Last edited by EthioRedSea on 12 Feb 2022, 07:33, edited 2 times in total.
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EthioRedSea
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Re: Who are the Amorites who founded Amar Kingdom? Are they not The Amara of Ethiopia?
History
In the earliest Sumerian texts, all western lands beyond the Euphrates, including the modern Levant, were known as "the land of the mar.tu (Amorites)". The term appears in Enmerkar and the Lord of Aratta, which describes it in the time of Enmerkar as one of the regions inhabited by speakers of a different language. Another text known as Lugalbanda and the Anzud bird describes how, 50 years into Enmerkar's reign, the Martu people arose in Sumer and Akkad (southern Mesopotamia), necessitating the building of a wall to protect Uruk.
There are also sparse mentions about Amorites in tablets from the East Semitic-speaking kingdom of Ebla, dating from 2500 BC to the destruction of the city in c. 2250 BC: from the perspective of the Eblaites, the Amorites were a rural group living in the narrow basin of the middle and upper Euphrates in northern Syria.[6] For the Akkadian kings of central Mesopotamia Mar.tu was one of the "Four Quarters" surrounding Akkad, along with Subartu/Assyria, Sumer, and Elam. Naram-Sin of Akkad records successful campaigns against them in northern Syria c. 2240 BC, and his successor, Shar-Kali-Sharri, followed suit.
By the time of the last days of the Third Dynasty of Ur, the immigrating Amorites had become such a force that kings such as Shu-Sin were obliged to construct a 270-kilometre (170 mi) wall from the Tigris to the Euphrates to hold them off.[7] The Amorites appear as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds. Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the Akkadian- and Sumerian-speakers of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt:
The MAR.TU who know no grain.... The MAR.TU who know no house nor town, the boors of the mountains.... The MAR.TU who digs up truffles... who does not bend his knees (to cultivate the land), who eats raw meat, who has no house during his lifetime, who is not buried after death[.][8]
"They have prepared wheat and gú-nunuz (grain) as a confection, but an Amorite will eat it without even recognizing what it contains!"[9]
As the centralized structure of the Third Dynasty slowly collapsed, the component regions, such as Assyria in the north and the city-states of the south such as Isin, Larsa and Eshnunna, began to reassert their former independence, and the areas in southern Mesopotamia with Amorites were no exception. Elsewhere, the armies of Elam, in southern Iran, were attacking and weakening the empire, making it vulnerable.
Many Amorite chieftains in southern Mesopotamia aggressively took advantage of the failing empire to seize power for themselves. There was not an Amorite invasion of southern Mesopotamia as such, but Amorites ascended to power in many locations, especially during the reign of the last king of the Neo-Sumerian Empire, Ibbi-Sin. Leaders with Amorite names assumed power in various places, usurping native Akkadian rulers, including in Isin, Eshnunna and Larsa. The small town of Babylon, unimportant both politically and militarily, was raised to the status of a minor independent city-state, under Sumu-abum in 1894 BC.
The Elamites finally sacked Ur in c. 2004 BC. Some time later, the Old Assyrian Empire (c. 2050 – 1750 BC) became the most powerful entity in Mesopotamia immediately preceding the rise of the Amorite king Hammurabi of Babylon. The new Assyrian monarchic line was founded by c. 2050 BC; their kings repelled attempted Amorite incursions, and may have countered their influence in the south as well under Erishum I, Ilu-shuma and Sargon I. However, even Assyria eventually found its throne usurped by an Amorite in 1809 BC: the last two rulers of the Old Assyrian Empire period, Shamshi-Adad I and Ishme-Dagan, were Amorites who originated in Terqa (now in northeastern Syria).
Downfall
The era ended in northern Mesopotamia, with the defeat and expulsion of the Amorites and Amorite-dominated Babylonians from Assyria by Puzur-Sin and king Adasi between 1740 and 1735 BC, and in the far south, by the rise of the native Sealand Dynasty c. 1730 BC. The Amorites clung on in a once-more small and weak Babylon until the Hittites' sack of Babylon (c. 1595 BC), which ended the Amorite presence, and brought new ethnic groups, particularly the Kassites, to the forefront in southern Mesopotamia. From the 15th century BC onward, the term Amurru is usually applied to the region extending north of Canaan as far as Kadesh on the Orontes River in northern Syria.[10]
After their expulsion from Mesopotamia, the Amorites of Syria came under the domination of first the Hittites and, from the 14th century BC, the Middle Assyrian Empire (1365–1050). They appear to have been displaced or absorbed by a new wave of semi-nomadic West Semitic-speaking peoples, known collectively as the Ahlamu during the Late Bronze Age collapse. The Arameans rose to be the prominent group amongst the Ahlamu, and from c. 1200 BC on, the Amorites disappeared from the pages of history. From then on, the region that they had inhabited became known as Aram ("Aramea") and Eber-Nari.
In the earliest Sumerian texts, all western lands beyond the Euphrates, including the modern Levant, were known as "the land of the mar.tu (Amorites)". The term appears in Enmerkar and the Lord of Aratta, which describes it in the time of Enmerkar as one of the regions inhabited by speakers of a different language. Another text known as Lugalbanda and the Anzud bird describes how, 50 years into Enmerkar's reign, the Martu people arose in Sumer and Akkad (southern Mesopotamia), necessitating the building of a wall to protect Uruk.
There are also sparse mentions about Amorites in tablets from the East Semitic-speaking kingdom of Ebla, dating from 2500 BC to the destruction of the city in c. 2250 BC: from the perspective of the Eblaites, the Amorites were a rural group living in the narrow basin of the middle and upper Euphrates in northern Syria.[6] For the Akkadian kings of central Mesopotamia Mar.tu was one of the "Four Quarters" surrounding Akkad, along with Subartu/Assyria, Sumer, and Elam. Naram-Sin of Akkad records successful campaigns against them in northern Syria c. 2240 BC, and his successor, Shar-Kali-Sharri, followed suit.
By the time of the last days of the Third Dynasty of Ur, the immigrating Amorites had become such a force that kings such as Shu-Sin were obliged to construct a 270-kilometre (170 mi) wall from the Tigris to the Euphrates to hold them off.[7] The Amorites appear as nomadic tribes under chiefs, who forced themselves into lands they needed to graze their herds. Some of the Akkadian literature of this era speaks disparagingly of the Amorites and implies that the Akkadian- and Sumerian-speakers of Mesopotamia viewed their nomadic and primitive way of life with disgust and contempt:
The MAR.TU who know no grain.... The MAR.TU who know no house nor town, the boors of the mountains.... The MAR.TU who digs up truffles... who does not bend his knees (to cultivate the land), who eats raw meat, who has no house during his lifetime, who is not buried after death[.][8]
"They have prepared wheat and gú-nunuz (grain) as a confection, but an Amorite will eat it without even recognizing what it contains!"[9]
As the centralized structure of the Third Dynasty slowly collapsed, the component regions, such as Assyria in the north and the city-states of the south such as Isin, Larsa and Eshnunna, began to reassert their former independence, and the areas in southern Mesopotamia with Amorites were no exception. Elsewhere, the armies of Elam, in southern Iran, were attacking and weakening the empire, making it vulnerable.
Many Amorite chieftains in southern Mesopotamia aggressively took advantage of the failing empire to seize power for themselves. There was not an Amorite invasion of southern Mesopotamia as such, but Amorites ascended to power in many locations, especially during the reign of the last king of the Neo-Sumerian Empire, Ibbi-Sin. Leaders with Amorite names assumed power in various places, usurping native Akkadian rulers, including in Isin, Eshnunna and Larsa. The small town of Babylon, unimportant both politically and militarily, was raised to the status of a minor independent city-state, under Sumu-abum in 1894 BC.
The Elamites finally sacked Ur in c. 2004 BC. Some time later, the Old Assyrian Empire (c. 2050 – 1750 BC) became the most powerful entity in Mesopotamia immediately preceding the rise of the Amorite king Hammurabi of Babylon. The new Assyrian monarchic line was founded by c. 2050 BC; their kings repelled attempted Amorite incursions, and may have countered their influence in the south as well under Erishum I, Ilu-shuma and Sargon I. However, even Assyria eventually found its throne usurped by an Amorite in 1809 BC: the last two rulers of the Old Assyrian Empire period, Shamshi-Adad I and Ishme-Dagan, were Amorites who originated in Terqa (now in northeastern Syria).
Downfall
The era ended in northern Mesopotamia, with the defeat and expulsion of the Amorites and Amorite-dominated Babylonians from Assyria by Puzur-Sin and king Adasi between 1740 and 1735 BC, and in the far south, by the rise of the native Sealand Dynasty c. 1730 BC. The Amorites clung on in a once-more small and weak Babylon until the Hittites' sack of Babylon (c. 1595 BC), which ended the Amorite presence, and brought new ethnic groups, particularly the Kassites, to the forefront in southern Mesopotamia. From the 15th century BC onward, the term Amurru is usually applied to the region extending north of Canaan as far as Kadesh on the Orontes River in northern Syria.[10]
After their expulsion from Mesopotamia, the Amorites of Syria came under the domination of first the Hittites and, from the 14th century BC, the Middle Assyrian Empire (1365–1050). They appear to have been displaced or absorbed by a new wave of semi-nomadic West Semitic-speaking peoples, known collectively as the Ahlamu during the Late Bronze Age collapse. The Arameans rose to be the prominent group amongst the Ahlamu, and from c. 1200 BC on, the Amorites disappeared from the pages of history. From then on, the region that they had inhabited became known as Aram ("Aramea") and Eber-Nari.