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Zmeselo
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ሰብኣዊ መሰላት፡ ንብዓት ሓርገጽ

Post by Zmeselo » 18 Dec 2021, 07:39



ሰብኣዊ መሰላት፡ ንብዓት ሓርገጽ

EDITORIAL

https://shabait.com/2021/12/18/%e1%88%b ... %e1%8c%bd/

Dec 18, 2021



ጉዳያት ሰብኣዊ መሰላት ከም መጋበርያ ፖለቲካዊ ዛዕባታት

ድሕሪ 2ይ ኩናት ዓለም፡ ብኣመሪካ ዝምራሕ ዘይፍትሓዊ ምዕራባዊ ዓለም፡ ንሓይልታት ጸጋም፡ ናጻ ፖለቲካዊ መስመር ዝኽተሉ ስርዓታትን ሃገራዊ ሓርነታዊ ምንቕስቓሳትን ዒላማ ገይሩ ንምንብርካኾም ክሰርሕ እዩ ተራእዩ። በዚ ዕላማ’ዚ ድማ፡ ጉዳይ ሰብኣዊ መሰላት፡ ኣብ ጂኦፖለቲካዊ ኣጀንዳታትን ረብሓታትን ተሰዂዑ ሓደ ካብ ሜላታት ተጻብኦ ኮይኑ ክገልግል ጸኒሑ ኣሎ። ብሰነ-ሓሳባዊ መጋበርያታት (ፖለቲካዊ ትካላት፡ ዘይመንግስታዊ ትካላት፡ ባህላዊ ትካላት፡ መዲያ፡ ወዘተ.) ሃገራት ምንዋር፡ ምንጻልን ምንዕዓብን፡ በዚ መገዲ’ዚ ከኣ፡ ብምዕራባዊ ዓለም ዘይድለዩ መንግስታትን ምንቕስቓሳትን ምእላይ’ቲ ዕላማ። “ውዱባት ሰብኣዊ መሰላት” ከኣ፡ (ንኣብነት፥ ኣምነስቲ ኢንተርናሽናልን ሁማን ራይትስ ዎሽን መሰለተንን) ኣነዋሪ ክስታት እናምሃዛ፡ ንዘይድለዩ መንግስታት ኣብ ምጥቃዕ ከም መጋበርያ ከገልግላ ጸኒሐንን ኣለዋን።

ከምዝፍለጥ ድሕሪ ካልኣይ ኩናት ዓለም፡ ዳግማይ ተመሳሳሊ ቕዝፈት ደቂ ሰባት ንምውጋድ፡ ኩለን ሃገራት ፖለቲካዊ ስርዓተን ብዘይገድስ ዝረዓምኦ፡ ሰብኣዊ መሰላት ብኣህጉራዊ ደረጃ ሕጋውን ትካላዊን ኣንፈት ክሕዝ ክኢሉ እዩ። ብሕቡራት ሃገራት ኣድማሳዊ ኣዋጅ ሰብኣዊ መሰላት ጸዲቑ ድማ፡ ምስ ግዜ፡ ነዚ ንምምእዛን ኮሚሽን ሰብኣዊ መሰላት ሕቡራት ሃገራት ቆይሙ።

እንተኾነ፡ ምዕራባዊያን ሃገራት፡ ንኣድማሳዊ ኣዋጅ ሰብኣዊ መሰላት ኮነ፡ ንዕኡ ከተግብር ዝቘመ ትካላት፡ ንፖለቲካዊ ዕላማ እየን ተጠቒመናሉ። በዚ ድማ ኣብ ውሽጢ’ቲ ኮሚሽን ምትፍናን እናዓረገ ክመጽእ ተራእዩ። ነዚ ንምእላይ ከኣ፡ ኣህጉራዊ ውሳኔታትን መትከላትን ሰብኣዊ መሰላት ብሓፈሻዊ ባይቶ ሕቡራት ሃገራት ጸዲቑ፡ ቤት ምኽሪ ሰብኣዊ መሰላት ቆይሙ። እንተኾነ እዚ’ውን በቲ ሱር ዝሰደደ ፖለቲካዊነት ጉዳይ ሰብኣዊ መሰላትን ድርብ መለክዒታትን እናተጸልወ ኣብ ሓደጋ’ዩ ወዲቑ። ብኸመይ?

ድርብ መለክዒታትን ኣተሓሕዛን ኣብ ጉዳይ ሰብኣዊ መሰላት

ጉዳይ ሰብኣዊ መሰላት፡ ኣብ ሰብኣዊ ክብረት፡ ድሕነትን ምዕባለን ብምትኳር ዕላማኡ ክወቅዕ፡ ንምዕባለ ሰብኣውነት ኣብ ግምት ዘእተወ ኣተሓሕዛ ይሓትት። እዚ ንክኸውን ናይ ነፍሲ ወከፍ ሃገርን ሕብረተሰብን ክውንነት (ድሕረ-ባይታ፡ ጭቡጥ ዕላማታት ሰብኣዊ ምምሕያሽን ቀዳምነታትን ድሌታትን) ኣብ ግምት ከኣቱ የድልዮ። ምኽንያቱ ሽግራትን ብድሆታትን ዘይብሉ ሕብረተሰብን ሃገርን የለን። ስለዚ ከኣ መትከላት ሕቡራት ሃገራት ዘንጸባርቕ ክብረት ዘለዎ ጽምዶታትን ኣብ ሽርክነት ዝተመርኮስ ምትሕግጋዝን ክድፈኣሉ የድሊ፣ እዚ’ውን ብናጻ፡ ውድዓዊን ዘይሻራውን መትከላት ይተሓዝ።

እንተኾነ መሳርሒ ፖለቲካ ንምግባሩ ብዘሎ ዝንቡዕ ዕላማ ዓመጽቲ ሓይልታት፡ እተን ተሓለቕቲ ሰብኣዊ መሰላት ኢና ዝብላ ቀንዲ ገሃስቲ ሰብኣዊ መሰላት ዝኾና ሃገራት ምዕራብ ኣብ ነብሰን ይኹን ኣብተን ንስርዓታተን ዘገልግላ ጽግዕተኛ ሃገራት፡ ብድርብ መለክዒ፡ ስቕታ ከርእያ ከለዋ፡ ብኣንጻሩ፡ ነተን ብተጻባኢ ፖለቲካዊ መርገጺ ከም ዒላማ ዝተወስዳ ሃገራት፡ ብጉልባብ ሰብኣዊ መሰላት፡ ንምንዋረን፡ ምንጻለንን ኣብ ውሽጠን ዘቤታዊ ምንዕዓበ ንምፍጥርን ሸበድበድ ክብላ ይርኣያ።

ኣንጻር ኤርትራ ዝተሰርሓሉ ኣተሓሕዛ፡ ወካሊ ኣብነት ናይዚ ተርእዮዚ እዩ። ን27 ዓመታት ኣብ ኢትዮጵያ ጥራይ ዘይኮነ ኣብ ዞባ ቀርኒ ኣፍሪቃ ዕግርግር ብምፍጣር ሰብኣዊን ህዝባዊን መሰላት እናረገጸ ክድምናኡ ዘረጋገጸ ስርዓት ወያነ፡ ክሳብ ካብ ስልጣን ዝእለ ክሕብሕብኦ’ምበር፡ ንዝፈጸሞ ግህሰት ኣህጉራዊ ሕግን ሰብኣዊ መሰላትን ብኣሉታ ክወቕስኦ ኣይተራእያን። ብምስምስ ሰብኣዊ መሰላት፡ ንኤርትራ ንምንዋር፡ ንምንጻልን ንምንዕዓብን፡ ኣብ መወዳእታ ድማ፡ ልኡላውነትን ናጽነትን ኤርትራ ንምዝርዛር ግን፡ ጉዳይ ሰብኣዊ መሰላት ከም ፖለቲካዊ መሳርሒ ተፈቲኑ። እቶም፡ ብበእዋኑ ዝተወስዱ ተጻብኦታት ምስ ፈሸሉ ድማ፡ ከም መቐጸልታን ዝለዓለ መመላእታን ዘይፍትሓዊን ዘይሕጋዊን እገዳ ንኸገልግልን፡ መሳርሒ ናይቲ ኣብ ዞባ ቀርኒ ኣፍሪቃ ኤርትራ ንምንብርካኽ ዝነገሰ ዞባዊ ግጭትን ክኽወን ተሰሪሕሉ። ኣይተዓወተን ግን!

ግደ ሓቂ፡ ክስታት ሰብኣዊ መሰላት ኣብ ልዕሊ ኤርትራ፡ ነቲ ፍሉጥ ታሪኽን ክብርታትን ይኹን ህልው ምዕባሌታት ሕብረተ-ሰብ ኤርትራ ዝጎሲ እዩ። ልዕሊ ኩሉ ከኣ ኤርትራ ካብ ቃልሲ ንሰብኣዊን ህዝባዊን መሰላትን ዝበቖለት ሃገር ምዃና ግምት ኣይህብን፡፡ ኣብቲ ጽንኩር ናይ 30 ዓመታት ሃገራዊ ሓርነታዊ ቃልሲ ከይተረፈ ህዝቢ ኤርትራ ንጉዳይ ሰብኣዊ መሰላት ከም ቀንዲ ዕላማ ሰሪሕሉ እዩ። ድሕሪ ናጽነት’ውን; ቀንዲ ኣዕኑድ ሰብእዊ መሰላት ኣብ ሃገራዊ ቻርተር ህዝባዊ ግንባር ንደሞክራሲን ፍትሕን ተነጺሮምን፡ በብእዋኑ ኣብ እተኸለሱ ሲቪላዊ፡ ገበናውን ንግዳውን ሕግታት ሃገር ከምዝድብተሩን ዝትግበሩን ተገይሩ እዩ።

ስለ’ዚ ኸኣ፡ እዞም ክብርታት’ዚኦም፡ ሕጋዊን ትካላዊን መሰረት ለቢሶም፡ ምስ ናይ ምህናጽ ሃገር ፖሊሲታት ተዛሚዶም፡ ሰብኣዊ ክብረት፡ ድሕነትን ንምዕዛዝ ይሰርሓሎም ኣሎ። ክንዲ ዝኾነ፡ ዋላ’ኳ ገና ቀጻልን ሓያልን ጻዕሪ ዝሓትት እንተኾነ፡ ኤርትራ ኣብ ሕጊ ዝተሰረተ ሃገራዊ ሓድነትን ዜግነትን፡ ምዕሩይ መሰላትን ዕድላትን፡ ሓላፍነታዊ ተሳትፎ ህዝቢን መሰረት መንግስቲ ኮይኑ ዘገልግል ከባቢያዊ ዞባውን ምሕደራን ከም ውጽኢት ድማ ሰላምን ምርግጋእን ዝዓሰላ ሃገር ምዃና ኣየማትእን።

እዚ ክውንነት’ዚ ተጎስዩ ግን ብዝያዳ ኣብ ዝሓለፈ 10 ዓመታት፡ ንኤርትራ ኣብ ኣጀንዳ ቤት ምኽሪ ሰብኣዊ መሰላት ብምእታው ብናይ ሓሶት ክስታትን፡ ንወያነ ከም መጋበርያ ብምጥቃምን፡ ሰብኣዊ መሰላት ከም መቐጸልታን መሳርሒ ግዳማዊ ተጻብኦታትን ተሰሪሕሉ። ፍሉይ ኣገባባት ብምትእትታው (ሰባት እናቕያየርካ ዝቕጽል ዘሎ ፍሉይ ራፖርተርን ኣብ ገለ እዋን’ውን ተደራቢ ዝኾነ መርማሪ ኮሚሽን ብምምዛዝን) ንኤርትራ ንምንዋር፡ ንምንጻልን ንምንዕዓብን ተሃቂኑ። ጾታዊ ዓመጽ፡ ግህሰት መሰል ሃይማኖት፡ ሃገራዊ ኣገልግሎትን ግዱድ ዕዮን ወዘተ ዝብሉ ናይ ሓሶት ጠቐነታትን ክስታትን ከም ሰንደቕ ብምጥቃም ድማ፡ ንኤርትራ ናይ ምንብርኻኽ ከንቱ ፈተነ ይቕጽል ኣሎ። ኤርትራ ብወገና፡ ነዚ ፖለቲካዊ ድርኺት ዘለዎ ናይ ምስይጣን ዘመተ፡ ብሓባር ምስ መሻርኽቲ፡ ኣብ ሓያል መኸተ ተጸሚዳ ትምክቶኣላ። ማዕረ ማዕረኡ ከኣ ብድርኺት ውሽጣዊ ምዕባለታት ሰብኣዊ መሰላት ንምሕያል እውን ብቀጻሊ ክትሰርሓሉ ጸኒሓ ኣላ።

ስርዓት ወያነ፡ ካብ ስልጣን ድሕሪ ምግላፉ፡ ኣብ መንጎ ኢትዮጵያን ኤርትራን ዝተፈጥረ ስምምዕ ሰላምን ሽርክነትን ልምዓትን ይኹን ስሉሳዊ ሰምምዕ ኤርትራ-ኢትዮጵያ-ሶማሊያ ንዞባዊ ዳይናሚክስ ቀርኒ ኣፍሪቃ ጸልዩዎ እዩ። እንተኾነ ሕጂ’ውን፡ ኣመሪካ ምስ ምዕራባውያን መሻርኽታ፡ ነቲ ካብ ስልጣን ዝተኣልየን ብታሪኽ ዝተጓሕፈን ጃንዳ ወያነ፡ ናብ ስልጣን ብምምላስ፡ ንዞባዊ ዳይናሚክስ ንድሕሪት ክጎቱ ዕግርግር ዘሪኦም። ብመንገዲ ወያነ ሓድሽ ኩናት ወሊዖም፡ መንግስታት ኤርትራን ኢትዮጵያን ኣብ ሓደ ግዜ ንምእላይ ከንቱ ፈተነ ሃቂኖም። ቀንዲ ዕላም ናይዚ ሓድሽ ውዲት፡ ነቲ ኣብ ስልጣን እንከሎ ይኹን ኣብዚ ናይ ሕጂ ኩነታት ኣብ ልዕሊ ደቂ ሰብ እልቢ ዘይብሉ ገበን ዝፈጸመ ወያነ ንምድሓን’ኳ እንተኾነ፥ ከም ሃንደስትን ዓንገልትን ናይ ዝሓለፈ ይኹን ናይቲ ሕጂ ብወያነ ዝቕጽል ዘሎ ዝበርዓነ እከይ ተልእኾ’ውን ንባዕሎም ተሓታትነት ስለዝምልከቶም፡ ነብሶም ንምክልኻል ዘካይዱዎ ናይ ዓቕሊ ጸበት ፈተነ’ውን እዩ።

እቲ እከይ ውዲትን ኲናትን ከምቲ ዝተመደበሉ ስለዘይተዓወተ፡ ኣብዚ ሕጂ እዋን ብጉልባብ ሰብኣዊ መሰላት ብኩሉ’ቲ ምዕራባዊ ስነሓሳባዊ መጋበርያ ሓያል ናይ ሓበሬታ ምዕፋን ዘመተ (Disinformation Campaign) እናካየዱ፡ ‘ጃምላዊ ግህሰት ሰብኣዊ መሰላት ኣብ ትግራይ’ ዝብል መሰረት ዘይብሉ ክሲታት ብምልዓል ንኤርትራ ገንሸል ንምግባርን ንዓለም ከደናግሩን ከንቱ ፈተነ ይገብሩ ኣለው። ከምቲ ኣብ ዝሓለፈ ግዜ ብመንገዲ ቤት ምኽሪ ሰብኣዊ መሰላት ኤርትራ ንምንዋር ንምንጻልን ንምንዕዓብን ዝተፈተነን ዝፈሸለን፡ ሕጂውን ስነሓሳባዊ መሳርዕ ምዕራባዊ ዓለም ብሓፈሻ፡ ሚድያታት ድማ ብፍላይ፡ ዓቢ ተልእኮ ተዋሂቡዎም ብጉልባብ ሰብኣዊ መሰላት ንብዓት ሓርገጽ እናፍሰሰኡ ጻዕሮም ኣዛዪዶም ኣለዉ።

ከም መርኣያ ናይዚ ሓድሽ ውጥን፡ ብመገዲ ኣምኒስቲ ኢንተርናሽንላን ሁዩማን ራይትስ ዎችን ዝተፈብረኹ ናይ ሓሶት ክስታትን ጸብጻባትን፡ ኤውሮጳዊ ሕብረት፡ ኣብ ኣህጉራዊ ሕጊ መሰረት ዘይብሉ ዓንቀጽ ብምጥታም ኣብ ልዕሊ ኤርትራ ዝወሰዶ በይናዊ እገዳ፡ ናይ መንግስቲ ኣመሪካ ፕረዚደንታዊ ፈጻሚ ውሳነ፡ ናይ ቤት ጽሕፈት ኮሚሽነር ሕ.ሃ. ግጉይ ጸብጻብ ብጉዳይ ሰብኣዊ መሰላት ምጥቃስ ይከኣል። እዚ ሓድሽ ውጥን’ዚ፡ ነቲ ልሙድ ክርአ ዝጸንሐ ናይዞም ኣካላት’ዚኣቶም ባህርይን ኣንቅዶን ኣብ ልዕሊ ኤርትራ ዘንጸባርቕ ኮይኑ፡ መቐጸልታ ናይቲ ቅድሚ ሕጂ ኣብ ቤት ምኽሪ ሰብኣዊ መሰላት ኣብ ልዕሊ ኤርትራ ዘዝነቡዎ ሰማዒ ዝሰኣነ፡ መርማሪ ኮሚሽን ኣካቢዱ ዘቕረቦ’ሞ ዘይተዓወተ ናይ ሓሶት ክሲታት እዩ። ከም ዝሓለፈ መኺኑ ዝተረፈ ጠቐነታትን ተጻብኦን ከኣ ብቐጻሊ ውሽጣዊን ዞባዊን ምዕባለታት ይኹን ፖለቲካዊን ዲፕሎማሲያዊን ጎስጓሳዊን መኸተ ዝጽረግ ንብዓት ሓርገጽ ድማ እዩ።

እቲ ግብራዊ መልሲን መንገድን ሕጂውን ከይተዛነና ዓጸፋ ብምስራሕ ዓጸፋ ምሕያልዩ!

Zmeselo
Senior Member+
Posts: 37347
Joined: 30 Jul 2010, 20:43

Re: ሰብኣዊ መሰላት፡ ንብዓት ሓርገጽ

Post by Zmeselo » 18 Dec 2021, 07:54



Eritrea- A Country Born in the Struggle for Human Rights

By: Simon Woldemichael

https://shabait.com/2021/12/18/eritrea- ... an-rights/

GENERAL

Dec 18, 2021

Seventy-three years after the United Nations adopted the 1948 Universal Declaration of Human Rights and forty years after the Organization of African Unity (OAU) adopted its own African Charter on Human and Peoples’ Rights, the human rights situation in Africa remains, as is broadly the case elsewhere, work in progress. Still, many strides have been made towards combating poverty, instability, social exclusion, extreme inequality, ignorance, and disease. Human dignity is an inherent property of human beings. The first sentence of the Preamble of the Universal Declaration of Human Rights refers to the
inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice, and peace in the world.
Human Rights Day is observed by the international community, every year, on 10 December. Conscious of the importance of human rights, the International Human Rights Day was celebrated in Eritrea, attended by senior government officials, UN officials, and diplomats of various nations in Eritrea. Speaking at the event, Mr. Osman Saleh, Minister of foreign affairs, stated that the universal declaration of human rights should not be used as an instrument to enforce narrow geopolitical interests and as an excuse to intervene in the internal affairs of countries. He also mentioned the incessant hostility of US against Eritrea by saying,
the irresponsible unilateral sanction of America on Eritrea is a breach to the principles of sovereignty, self-determination and independent choice that were enshrined in the UN charter.
A careful look at history reveals, that the rhetoric and reality of the western world with their ample institutions have been diametrically opposite. In 1948, George Kennan, a prominent member of the US administration stated that,
The less we are then hampered by idealistic slogans [such as human rights], the better.
The western world, in the name of human rights, intends to control countries that seek to follow an independent path. Noam Chomsky, the celebrated scholar and esteemed public intellectual who has long critiqued the unjust policies of global powers, reveals the facts behind external intervention:
Preservation of the fifth freedom [freedom to rob and exploit] quite regularly requires measures that tend to harm human rights and living standards, and with meaningful steps towards democracy, governments will tend to be more responsive to domestic needs, thus threatening our control of the human and material resources that must be at our command if we are to “maintain the disparity.”The historical record (e.g. during the Cold War and quite intensively after 1991) shows with great precision that, only when the fifth and fundamental freedom is threatened does the west get roused.
Despite the unfair treatment it has received, Eritrea is working steadfastly to advance the political, civic, economic, social and cultural rights of its people. The government is providing free education and health services to the people. Women, children, citizens with disabilities and others who deserve assistance are respected and protected. The policies of unity in diversity and social justice have strengthened national cohesion and solidarity. It has made tremendous progress to make Eritrea a country of justice and equality, where dignity and basic human rights are respected. Despite all the commendable success it has achieved, however, the government is far from being complacent. In national and international forums of various levels, the government used to say:
Our achievements fall far short of our aspirations.
The history of Eritrea, is one of numerous struggles for human rights. The struggle that Eritreans have conducted for their independence is a struggle for human rights and part of the global struggle against injustice, alienation, exploitation and violation. Evidence reveals, that the country has borne the brunt of man’s inhumanity to man in an unprecedented manner. The people of Eritrea was dehumanized through colonization- white and black, ignored by the east and west; and after independence they are subjected to open military aggression, psychological warfare, political and diplomatic intrigue, human trafficking, illegal sanction and so on. Eritrea is a nation born in the struggle for human rights and ensuring the welfare and dignity of its people continue to remain the top national priority.

The full participation and inclusion of all people in society, together with the promotion and protection of their legal, civil and human rights is a priority in Eritrea. The government has adopted policies to achieve a just and equitable society. Eritrea is a safe, peaceful, stable nation with remarkable harmony among its diverse population. Every citizen has the right, to actively and meaningfully participate in all national affairs. The 1986 United Nations Declaration on the Right to Development enshrines an:
inalienable human right by virtue of which every human person and all peoples are entitled to participate in, contribute to, and enjoy economic, social, cultural and political development, in which all human rights and fundamental freedoms can be fully realized.
Eritrea seeks to foster the broadest participation of its citizens, at home and abroad. The 2030 Agenda for Sustainable Development, in particular, Sustainable Development Goal 16 calls on States to,
Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels.
Eritrea is committed to sustainable and equitable development which supports the material, social and cultural aspirations of the people.

Eritrea has become an island of stability, in one of the more troubled areas of the world. The government pays a particular attention to the economic, social and cultural rights as a guarantee for the enjoyment of civil and political rights. The National Charter of Eritrea (1994), stressed the importance of economic and social democracy for a meaningful public participation and stable foundation. The document further defines social justice as a means of
narrowing the gap between the haves and have-nots, ensuring that all people have their fair share of the national wealth, and can participate in the political, social and cultural life of the country, to creating balanced development, respecting human rights and advancing democracy.
In the last few years of independence, Eritrea has managed to create institutions that ensure that all people have equal rights and a chance to improve their lives and access to justice.

The principle of interdependence means that all human rights, whether they are considered civil, cultural, economic, political or social, are closely connected and cannot be fragmented. Eritreans understood that it is their right to make Eritrea a country of justice, law, and peace.The people and the government are irrevocably engaged in a merciless struggle against any form of injustice. Eritrea paid a heavy sacrifice, for her dignity and liberty. In Eritrea human rights are not a political card to be played, but a heroic goal to accomplish, and the country’s understanding of human rights is holistic one that includes cultural, social, economic and political rights. All international human rights treaties enshrine cultural, social and economic rights indivisible from political rights. The Universal Declaration of Human Rights (article 27) states that:
Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
Eritrea, is a country born in the struggle for human rights. Eritrea has been able to maintain its freedom and dignity, largely by the political courage and courageous actions taken by the government. The government has ensured the right to health, education, transport and communication, the right to live in a secure environment, the right to live in peace and so on. The government’s engagement and commitment for human rights is an open-ended struggle, with a history of achievement and ongoing challenges.

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