Mereja.Forum

[OPFist]

Timely Call to the ATO (Amara-Tegaru-Oromo) New Generation!

The old generation of the ATO (Amara-Tegaru-Oromo) power triangle was successful in getting rid of the feudals, but failed miserabily in the struggle against the successive three fascist regimes (Derg, Woyane and Biltsigina) in the last about 50 years. I think, the older generation of the student movement, who struggled in unison against the monarchs, but are devided in their stand against the three dictatorial regimes must retire from politics and the new generation need to take responsibility to shape their own future. The Qeerro movement led by dynamic youth like Jawar Mohammed is on the right track. Fanno movement yet need to be free from obsolete minds like Dawit W/Giorgis and Washington “Amara scholars” who called the Oromo with the derogatory G-word to lose the war before starting a single battle. New Tegaru youth being led by Aite Getachew seem to be on the process to emancipate themselves from the back ward mentality of the old generation. At the time, when the progressiv version of Fanno and Tegaru’s new generation be on the same page with Qeerro to fight for freedom and union of all nations in Ethiopia, the current fascist dictatorial regime has no chance to survive. Until this triangular cooperation of ATO’s new generation come to their sense, Biltsigina shall prevail further simply by using the devide and destroy mechanism between the forces of the triangle. Thus, my call to the new generation of the ATO triangle is the following. Wake up, find common denominator and fight against the fascist regime in unison, just like your elder brothers and sisters did against the feudals. As they could deal with feudals, you also can get rid of the fascists in order to foster liberty, equality and fraternity of all nations ,
Read more: https://fayyisoromia.wordpress.com/2019 ... uto-draft/

[OPFist]

One of the main purpose of Irreechaa is the Oromo concept of Araaraa (reconciliation). The century long triangular conflict between the Amhara, Tegaru and Oromo elites need come to end. The Oromo now being victorious over the Habesha elites’ system of domination need to excercise magnanimity. We need to check the [ deleted ] Habesha elites, but be inclusive and loving to both peoples of Amhara and Tegaru. It is time for the population of the triangle to be free from the elites’ conflict. The three nations accepting, respecting and approaching each other is mandatory for the highly wished peaceful coexistance of the Horn peoples. Irreechaa can contribute for this reapproaching of the peaple of the triangle and reconciliation of the elites in the triangle. I hope all nations in Ethiopia (Great Oromia) in general and the two Habesha peoples in particular will take part in the coming Irreechaa celebration in Finfinne, our common capital city.

[OPFist]

It is realy good news that we hear Irrechaa will be celebrated in Fifinne for the first time. Irreechaa/Irreessaa, being the day of thanksgiving to Waaqa and being the way of empowering our nation, is celebrated yearly during the transition time from winter (darkness/problem) to spring (the season of light, green fields, flowers, fruits, engaging life partner for the youth, etc.) This is the time during which Oromo people come out in mass to celebrate Waaqa and seek solution for the existing problems. Some Oromo nationals have now started to demand from Ethiopian regime to give this celebration the status of national holiday, just as the Easter of Christianity and the Ramadan of Islam are now enjoying this status in the empire. Even though the Oromo people consider it as our national holiday, the past regimes of the colonizers didn’t want to give it this recognition. Even certain part of the colonizing force wanted to reduce this Oromo national celebration to the celebration of only Waaqeeffata Oromo, as if it has nothing to do with Christian Oromo and Islam Oromo. Is it really so?

[OPFist]

According to the expert opinions written up to now, the concept of monotheism seems to have moved from Cushitic black Africans (including Oromo) first to Egypt, secondly further to Israel of the Bible and lastly to the Arab world of Koran. The experts tell us that Moses was not the first monotheist; Akhenaten was the first revolutionary monotheist; they even claim that Moses might have been black. It is also argued that Moses was an Egyptian Pharaoh known as Akhenaten before the exodus. Akhenaten’s monotheism revolution in Egypt was not inspired from inside, but induced from outside by the Cushites, i.e. Akhenaten might have derived his monotheism concept from Oromo’s concept of Waaqa Tokkicha (one God) in a form of “Waaq humna malee bifa hin qabu (God has no physical form, but power)”. This concept may have been misinterpreted so that the other religions later started to talk about God with a physical form.

[OPFist]

Additionally, it was interesting to observe the similarities of the ancient Egyptian words “Anii and Matii” with the Oromo words of “Ana (Ani) and Maatii“. Anii of Egyptians, which means I (I am who I am), that is equivalent to God is similar to the Oromo word Ani, which also means I and refers to the first person singular (the actor = the main character of GOD). Matii the designation of God’s congregation and the Oromo word Maatii for the family which is the “congregation” of ani (first person = God) are surprisingly the same. This is only one of many similarities between Oromo and Egypt registered by experts till now. It is not my intention to talk about this historical relationship here, but just to show the relation between Oromo’s traditional religion and the three Abraham religions even though Judaism is not part of the current religions practiced by the Oromo.

[Tog Wajale E.R.]

☆ Bissbiss Shettattam Gimmattamm Fake Galla Bantu Tigrayian Prostitu*tes Who*re Beggars Agga*mes ☆ P.P The End Survival Is Nearing By Weeks ☆ !!

[OPFist]

Let me now try to describe Waaqeffannaa as I experienced it and knew it from my childhood on and let’s then see if its values are in contradiction with that of Christianity and Islam. All the descriptions and notions I try to put here on paper are based on my own argaa-dhageetti (based on my own perception), which may differ from that of the other Oromo nationals; thus, I would like to recommend others to complement or contradict my view and tell their own version of the story.

[OPFist]

I personally could observe that Oromo is a nation filled with celebrations of eebba (blessing), who do have different celebrations for almost everything and everybody related to our life. For instance, taaboree as a blessing ceremony for young boys; ingiccaa for blessing young girls; ayyaana abbaa for blessing the ancestors for the good inheritance we got from them; ateetee for blessing our women; borantichaa for blessing adult men; jaarii looni for blessing our useful animals; jaarii qe’e or jaarii kosii for blessing our residence area; jaarii midhaani to bless our farms; garanfasa mucucoo as a celebration of the rainy season and, of course, gubaa and irreechaa for celebration of the coming birraa (the coming spring season) etc.

[Union]

Arab mothfcker

Let me now try to describe Waaqeffannaa as I experienced it and knew it from my childhood on and let’s then see if its values are in contradiction with that of Christianity and Islam. All the descriptions and notions I try to put here on paper are based on my own argaa-dhageetti (based on my own perception), which may differ from that of the other Oromo nationals; thus, I would like to recommend others to complement or contradict my view and tell their own version of the story.

[OPFist]

Waaqeffanna as a faith and Irreecha as a major national celebration were part and parcel of Oromo public life till the colonization of the nation by Abyssinians at the end of the nineteenth century. Under this colonial rule, both lost their legitimate status, and under the Tigrean colony both were formally tolerated, but not given the real recognition. Waaqeffanna is the only faith group in the empire, which was not allowed to be practiced legally; Afaan Oromo is still denied the status of federal working language even though it is the language used by the majority; and Irreechaa was tolerated only because of the tireless struggle by the Oromo people. The Tegrean colonial regime wanted to use this celebration for its own political expediency in order to win Oromo people’s hearts and minds, but it has failed miserably.