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WOGEGNA and FROZEN IN TIME AND HISTORY 
Can you keep that in your region? TERET-TERET YELAM-BERET
You forgot a Hebrew verse that talks about we have clouding witnesses in heaven, meaning they all can intercede for ya . They also mention that verse for the intercession by martyrs or angels You forgot the discussion by Jesus. Your spiritual father has lied to you again! The situations you mentioned are special and cannot be generalized to suit others. It is like corrupting the incorruptible God. You kill, adulterate, commit a crime, die and you still believe can go to heaven with the help of angels and martyrs, or priests praying for you on your body with incense? Once you are dead, you are dead. No one can save you from the after-death judgment unless you have been saved before death. Here is the truth: Luke 16:19-31, which tells the story of the rich man and Lazarus, highlights the finality of one's state after death, indicating that the dead cannot change their location (paradise or torment). The passage describes a great gulf that separates them, suggesting that prayer for the dead cannot alter their eternal fate.
Key insights from Luke 16:19-31:
Finality of State: The passage illustrates that once a person dies, their destiny is fixed. The rich man in torment could not move to comfort.
Immediate Afterlife: The story offers a glimpse into the immediate state of the soul after death, where the righteous are comforted and the unrighteous are in torment.
No Post-Death Change: The request of the rich man for Lazarus to help him was denied, demonstrating that prayers or actions after death cannot change a person's condition, say GotQuestions.org.
Warning for the Living: The narrative serves as a warning to the living to accept God's message during their lifetime, as those who reject it will not be convinced even if someone rises from the dea
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HERE THE VERSE FOR ANY INTERESTED TO READ:
Luke 16:19-31
19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
WARNING: YOU NEED TO BELIVE IN JESUS AND READ, LIVE YOUR BIBLE BEFORE YOU DIE. THE REST IS A LIE
LOOK AT THE DIFFERENCES OF EACH SECT OF CHRISTIANITY BY NUMBER OF BIBLE BOOKS, PRAYER FOR DEAD ETC FOR REFERENCE. EoC carries unnecessary garbage that requires a lot of shading that unnecessarily misleads its followers
Orthodox and Christian denominations differ significantly in canon size and traditions. The Ethiopian Orthodox Tewahedo Church has the largest Bible (81 books), while Greek/Russian Orthodox typically use ~75-76, Catholics 73, and Protestants 66. Prayer for the dead is practiced by Orthodox/Catholics, while 40-day fasting is central to Orthodox/Coptic tradition.
Ethiopian Orthodox Tewahedo Church (Oriental Orthodox)
Bible Books: 81 (broadest canon).
40-Day Fasting: Yes, observes Tsome Nebiyat (Prophets' Fast) and others, often totaling over 40 days.
Prayer for Dead: Yes, practiced.
Angel Worship: Veneration of angels is central; they do not worship them as gods, but honor them.
Carries Talbot: The Tewahedo tradition uses a "Tabot" (replica of the Ark of the Covenant) in its altars, which is fundamental to their, not just the Ethiopian, worship.
Coptic Orthodox Church of Alexandria (Oriental Orthodox)
Bible Books: 75.
40-Day Fasting: Yes, the Holy Fast (Lent) is over 40 days, plus others.
Prayer for Dead: Yes, practiced.
Angel Worship: Veneration of angels (e.g., St. Michael) is high.
Carries Talbot: Yes, the Tabot is used in liturgical practice.
Russian & Greek Orthodox (Eastern Orthodox)
Bible Books: Typically 75-76 (includes Deuterocanonical books and often 3 Maccabees/Psalm 151).
40-Day Fasting: Yes, Great Lent is 40 days.
Prayer for Dead: Yes, extensively practiced.
Angel Worship: High veneration of angels.
Carries Talbot: Generally, they use an Antimension on the altar, rather than the Ethiopian/Coptic Tabot.
Roman Catholic Church
Bible Books: 73 (contains 7 Deuterocanonical books in the Old Testament).
40-Day Fasting: Yes, Lent is observed for 40 days.
Prayer for Dead: Yes, for souls in Purgatory.
Angel Worship: Veneration (dulia) of angels is allowed, not worship (latria).
Carries Talbot: No.
Protestant Churches
Bible Books: 66.
40-Day Fasting: Often no formal 40-day liturgical fast, though voluntary fasting occurs.
Prayer for Dead: Generally not practiced; rejected by most denominations.
Angel Worship: Not practiced; regarded as idolatry.
Carries Talbot: No.
Other Eastern/Oriental Churches (Syriac, Armenian)
Bible Books: Ranges around 61-75.
40-Day Fasting: Commonly observed.
Prayer for Dead: Yes.
Angel Worship: Veneration is common.
Carries Talbot: Similar to Coptic/Ethiopian traditions, they use liturgical items on altars.
