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ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 16:06
by Horus
አሁንም እደግመዋለሁ ፤ ወያኔ የጠፈጠፈውን ቆሻሻ ሕገ መንግስት ከለወጠ፣ የባህር በር ከከፈተ እና አሁን በያዘው ኢትዮጵያን የማዘመን ጉዞ ከቀጠለ አለ ጥርጥር ከዳግማዊ ምኒልክ ቀጥሎ የሚቆመው ታላቁ የኢትዮጵያ መሪ ሆኖ በታሪክ ይመዘገባል! አውቃለሁ ይህን አባባሌ ለብዙ ኢትዮጵያ ጠሎች የነግብጽና ሻቢያ አቃጣሪዎች እንደ ሚጎረብጣቸው!!! ቻሉት እላለሁ !! አቢይ ደሞ ይህን ገናና ታሪካዊ እድል ማባከን እንደ ሌለበት የሚያውቅ ይመስለኛል ።


Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 16:25
by Odie
Horus wrote:
27 Oct 2025, 16:06
አሁንም እደግመዋለሁ ፤ ወያኔ የጠፈጠፈውን ቆሻሻ ሕገ መንግስት ከለወጠ፣ የባህር በር ከከፈተ እና አሁን በያዘው ኢትዮጵያን የማዘመን ጉዞ ከቀጠለ አለ ጥርጥር ከዳግማዊ ምኒልክ ቀጥሎ የሚቆመው ታላቁ የኢትዮጵያ መሪ ሆኖ በታሪክ ይመዘገባል! አውቃለሁ ይህን አባባሌ ለብዙ ኢትዮጵያ ጠሎች የነግብጽና ሻቢያ አቃጣሪዎች እንደ ሚጎረብጣቸው!!! ቻሉት እላለሁ !! አቢይ ደሞ ይህን ገናና ታሪካዊ እድል ማባከን እንደ ሌለበት የሚያውቅ ይመስለኛል ።

ግን ሶዶ ሁሉ እንዳንተ ጨርቁን የጣለ እብድ ነው?
ትቅማለህ ወይስ ማሪዋና ነው በእርጅና የሚጫወትብህ? ወይስ dementia?
ጉድ በል ሶዶ :lol: :lol:

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 16:27
by tarik

If kemal was so great, then why is turkey a slave of usa and terrorist-israhell today, like you are galla-abiy's slave horse? :lol: :mrgreen:

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 16:31
by Horus

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 16:34
by Odie
Horus wrote:
27 Oct 2025, 16:31
ቆርቆሮ ለቃሚው on steroid :lol:
Keep on ሌባው
መቸም ትርፍ ካለ ውሽት ምን አለበት :lol:

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 16:39
by Horus
በቅርቡ የኢትዮጵያ አየር ኃይል የሚታጠቀው ሱ 57


Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 17:56
by Horus

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 18:24
by Selam/
ዕሪያ ካድሬ፣ አትንጠራራ!

ደረጃህን አውቀህ፣ ስነ-ስርዓት ያዝ - እንተ የባርነት ስነ-ልቦነ ወጥሮ የያዘህ ውታፍ ነቃይና ለመጣው ሁሉ የምታንቋልጥ ወራዳ የኦሮሙማ ዲጂታል ሎሌ ነህ፤ እኛ በእዚህ በኩል ያለነው ደግሞ እጅ መንሳት የሚባል ርካሽ ባህል የምንጠየፍ፣ አንገታችንን ቀና አድርገን ምንም ነገር ሳንሸፋፍን፣ አካፋውን አካፋ፣ ዕርጉሙን ንጉስ ዕርጉም የምንል ኩሩና ነፃ የሆንን ህዝቦች ነን።



Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 19:20
by Horus

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 19:27
by Odie
Mad Sodo Hoe-rus,
I think you like too much attention. You are also super-duper happy when your post gets more clicks and responses.
For that reason, I am going to ignore you.
But realize that you are not a healthy former based on your posts, temperament and many other things.
You have senile ADHD or dementia with behavior issue.

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 27 Oct 2025, 20:14
by Selam/
ጭልፊቱ የጉሩንግ በራሪ ስደተኛ ከሆነ፣ አቶ ዓብዮት የአታቱርክ አትክልተኛ ይሆናል።
:lol:

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 30 Oct 2025, 23:21
by Horus
አው ብያለሁ! :lol: :lol: :lol: :lol: :lol: :lol: :lol: :lol:

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 15 Nov 2025, 16:36
by Horus

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 15 Nov 2025, 16:45
by Odie
Horus wrote:
15 Nov 2025, 16:36

Mooooooooooooooo :lol:
ቂል :lol:

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 16 Nov 2025, 05:29
by OPFist
Dr. Abiy Dismantling Ethnic Federalism Doesn’t Mean Returning to Amapia—It Means Moving Forward to Oropia

There is growing speculation that Prime Minister Abiy Ahmed may be preparing to dismantle Ethiopia’s ethnic federalism in favor of a geo-federal system. Some unitarist, pro-Amharanet elites—historically opposed to the rights and autonomy of nations and nationalities—are celebrating this shift, mistakenly believing it signals a return to Amharic-dominated Ethiopia, or Amapia. But this is a misreading of history and current political dynamics.

Ethiopia will not revert to the Amapia of Mengistu Hailemariam’s era—a centralized, Amharic-dominated federation. That chapter is closed. Instead, Ethiopia is evolving toward either Lénco Lata’s Orompia—an Oromic-led ethnic federation—or Haile Fida’s Oropia—a geo-federation led by the values and political vision of Oromummà. If Dr. Abiy is indeed leaning toward geo-federalism, this shift will likely empower Oropia rather than restore Amapia.

The Rise of Oromummà: A Political and Cultural Shift

This transformation may be unsettling for those who have long opposed Oromo self-expression. But the rise of Oromummà is rooted in undeniable facts: demographic strength, geographic centrality, and linguistic expansion. The official adoption of Oromic as a federal working language has accelerated the cultural shift that was long suppressed by past regimes. Historically, Amhara monarchs and military dictators marginalized Oromic—even at the local (Qebelé) level—to maintain the dominance of Amharic.

Today, the same anti-Oromo sentiment persists among conservative elites, who oppose the elevation of Oromic and demonize any form of Oromo cultural expression. But their resistance is futile. The linguistic and political center of gravity in Ethiopia is shifting—irrevocably.

A Struggle Between Two Blocs: Domination vs. Democratic Leadership

Ethiopia’s political conflict is becoming increasingly defined by a contest between two major blocs:

Pro-Amharanet forces, seeking to preserve the historical dominance of Amharic and Amhara identity;
Pro-Oromummà forces, advocating for Oromo cultural, linguistic, and political leadership grounded in democratic federalism.
To protect their dominance, Amhara elites have adopted three major strategies:

Overt identity-based movements such as Fanno;
Masked unitarism under the guise of “Ethiopian nationalism,” through parties like Ezema;
Oromo-led facades like the Oromo Prosperity Party (OPP), where leaders such as Abiy Ahmed and Shimelis Abdisa serve as instruments to suppress Oromo aspirations.
These factions have joined forces with the Biltsigina regime to obstruct the growth of Oromummà. Their shared agenda includes:

Preventing Oromic from gaining full federal recognition;
Undermining the status of Finfinne (Addis Ababa) as part of Oromia;
Marginalizing the Oromo Liberation Front (OLF).
Any political or military force aligned with Fanno, Ezema, or EPP is, by default, opposing Oromummà. Conversely, genuine Oromo nationalists and the liberation movements of other historically oppressed nations—such as Tigrayan activists—remain natural allies.

Lessons from Tigray and the Politics of Betrayal

Oromo nationalists supported the Tigrayan resistance during the recent civil war. In turn, some Tigrayan elites are now expressing solidarity with Oromo struggles. This alliance stems from shared historical betrayal: in the early 1990s, Amhara elites aligned with TPLF to suppress the OLF. By 2020, those same elites backed the Prosperity Party to crush the TPLF. Their long-term goal has always been the same: dismantle Oromummà and Tegarunet, restoring Amharanet hegemony.

Prime Minister Abiy’s betrayal of the Oromo people has left Oromo nationalists facing renewed dominance by neo-Naftagna elites. These elites, often masked in Oromo identity, elevate Amharic culture while actively undermining Oromo interests. This internalized oppression has reversed the gains made by the Qérrô youth movement, handing victory to reactionary forces.

The Elephant in the Room: Oromo–Amhara Rivalry

At the core of Ethiopia’s crisis lies the unresolved tension between Oromo and Amhara elites—a conflict the regime exploits to divide and delay change. While both communities dream of a just system, mutual distrust has prevented meaningful collaboration.

Yet, despite deep differences, a joint uprising led by Oromo and supported by other oppressed nations remains Ethiopia’s most viable path to genuine freedom. This is why Amhara conservatives—and their Western backers—fear Oromo mobilization: it directly challenges a system built on centuries of centralization and exclusion.

How the Regime Sustains Itself: Fear-Based Propaganda

The Prosperity Party thrives by weaponizing ethnic fear:

“If the revolution succeeds, Amharas will dominate Oromia.”
“If the revolution succeeds, Oromos will dismantle Ethiopia.”
“If the revolution succeeds, the military will kill civilians.”
“If the revolution succeeds, a Rwandan-style genocide will happen.”
“If the revolution succeeds, civil war is inevitable.”
These scare tactics are designed to paralyze action and preserve authoritarian rule.

From Tyranny to Freedom: A Fork in the Road

Imagine a large letter “Y.”

The stem represents life under the EPP’s tyranny.
The junction symbolizes a shared desire for freedom.
The two arms point toward diverging futures: independence (left) and integration (right).
Oromo and Amhara peoples can walk this path together—up to the junction—and then pursue their distinct futures through democratic means. What matters most now is reaching that point of liberation.

Three Possible Routes to Change:

Armed struggle, pursued by OLA, Fanno, and other fronts;
Mass uprising, attempted by the Qérrô and urban activists;
Electoral struggle, embraced by democratic federalists despite structural disadvantages.
So far, each path has been weakened by repression and lack of international support. However, a coordinated, inclusive, nonviolent movement—unifying historically oppressed peoples—could still unlock the change Ethiopia needs.

The regime will continue to sow division, but revolutionaries on both sides must commit to a common principle: inclusive democracy and the right to self-determination.

Toward a Democratic Resolution

The elites of both Oromo and Amhara blocs must accept a difficult truth: neither can dominate the other indefinitely. Lasting peace requires compromise, realism, and respect for public will.

Let us move together from tyranny to freedom, and from there—peacefully—toward either consensual unity or voluntary separation. The choice must be left to the people, through free and fair referendums. Only by doing so can we avoid repeating the painful paths of Sudan or Yugoslavia.

Like Czechia and Slovakia, Ethiopia’s future can be peaceful—even in separation. But this requires courageous leadership, honest dialogue, and a shared commitment to justice.

Galatôma!
Read more: https://orompia.wordpress.com/2023/01/0 ... oromummaa/

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 16 Nov 2025, 17:30
by Horus
The Ethiopian development paradigm is Ethiopianism. Abiy Ahmed Ali has found the magic formula for power, governance, leadership and success in Ethiopia - that is Ethiopia herself. Ditto. All other illusions and dreams are just that. Ethiopia is not Tigre, Ethiopia is not Sidama, Ethiopia is not Oromo, Ethiopia is not Amara, Ethiopia is not any body, but Ethiopia herself. Abiy has the model, the logo, the brand, and secret - Ethiopia. Now, nobody can stop him unless he himself makes mistake that are suicidal.

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 06 Jun 2026, 00:28
by Horus
ቃሌ የጸና ነው!

አቢይ 2 ነገሮች ብቻ ቀርተውታል፡ የባህር በር መክፈትና የጎሳ ሕገ መንግስት ማስወገድ!

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 06 Jun 2026, 02:24
by OPFist
The Solution: Oromic as Primary Language of Ethiopia

By Fayyis Oromia*

Abstract
This article argues that the long-term democratization and stability of Ethiopia depend on elevating Oromic to the status of the country’s primary federal working language. It situates the language question within broader historical, political, and ideological struggles among Ethiopian elites and contends that linguistic hierarchy reflects power relations. The promotion of Oromic is presented not merely as a cultural demand, but as a structural prerequisite for a democratic, inclusive, and post-hegemonic Ethiopian federation—conceptualized here as Oropia (an Oromic-led geo-federation).

I think promoting Oromic as the primary working language of the federation is the solution to almost all Oromo predicaments. This agenda cannot be convincingly opposed by any sound-minded political group in the country. That is why I dare to say that no Oromo should die for either federation or separation, but rather live for the promotion of Oromic as the primary working language, which is the best precondition for advancing Oromo interests in the Horn of Africa.That is why Dr. Haile Fida focused on development of Oromiffa rather than on decolonisation of Oromia or democratization of Oropia. Anyone who has accepted the minority language, Amharic, until now should have no legitimate reason to refuse learning Oromic if they wish to live in peace in Finfinne in particular and Ethiopia in general.

From Oromia to Oropia: The Evolution of Oromo Political Vision
Historically, segments of the Oromo political movement envisioned an independent Oromia, largely as a response to prolonged marginalization and political repression. Over time, and as Oromo political confidence increased, this vision evolved toward support for a democratic, multinational federation—here referred to as Orompia, an Oromic-led ethnic federation within Ethiopia.

Looking further ahead, it is conceivable that political maturation and democratic consolidation could render rigid borders less relevant. In such a context, a genuinely democratic Ethiopia would, in practice, become Oropia: an Oromic-led, inclusive, and pluralistic geo-federation. The indispensable condition for this transformation is the elevation of Oromic to the position of Ethiopia’s primary federal working language, replacing Amharic.

Achieving this objective requires political power. Oromo republican forces must therefore assume leadership at the federal center, including in Finfinné, to implement meaningful linguistic reform.

Elite Competition and the Question of Political Alignment
Contemporary Ethiopian politics is characterized by competition between Oromo and Amhara elites for dominance within the federal state. The position of Prime Minister Abiy Ahmed within this struggle remains ambiguous. To date, his administration has largely preserved the primacy of Amharic, often at the expense of Oromic. This policy orientation has contributed significantly to his loss of support among the Oromo population, particularly among the youth-led Qérrô movement.

As Oromo support eroded, segments of Amhara elites—having contributed to Abiy’s alienation from his Oromo base—have increasingly sought to displace him from power. At this political juncture, Abiy Ahmed faces a strategic choice: to align decisively with Amharanet or to realign with Oromummà. A dual posture is no longer viable. Ethiopia’s trajectory will move either toward continued Amharic dominance or toward Oromic-led transformation.

Linguistic Hierarchy and Federal Governance
The notion of linguistic parity at the federal level is largely illusory. No modern state operates with two equally dominant working languages. One language invariably assumes primacy. Historically, Amharic has occupied this position in Ethiopia. However, given demographic realities—specifically, the Oromo being the country’s largest ethno-linguistic group—Oromic is better positioned to serve as the principal federal working language.

Federal inter-regional communication should therefore transition from Amharic to Oromic. From a purely political standpoint, the survival of Abiy Ahmed’s Prosperity Party (EPP) depends on regaining Oromo support. The most credible path toward this goal is the formal adoption of Oromic as Ethiopia’s primary working language, thereby dismantling Amharic’s long-standing privileged status.

Democracy, Language, and Power
It has been argued by some Oromo leaders, including Shimelis Abdissa, that Amharic is gradually losing influence while Oromic is gaining national prominence. Whether this trend will culminate in structural change remains uncertain. The critical question is whether the current ruling coalition is capable—or willing—to facilitate an Oromic-led Ethiopia.

In a genuinely free and democratic linguistic environment, Oromic possesses a decisive demographic advantage. Amharic’s continued dominance has historically depended on authoritarian state structures. This dynamic helps explain why many Amhara elites have tended to favor centralized or authoritarian governance. Oromic, by contrast, flourishes under democratic conditions. Consequently, a democratic Ethiopia is structurally inclined toward Oropia, whereas authoritarianism sustains Amapia (an Amharic-dominated geo-federation).

The suppression of Oromo nationalists under the current administration serves the interests of neo-Naftagna forces. In this sense, contemporary Ethiopia remains to be Amarpia (an Amharic-dominated ethnic federation) than transformation to Orompia (an Oromic-led ethnic federation).

Historical Contestation within Oromo Elites
For nearly three millennia, Ethiopian history has reflected a persistent struggle between two Oromo elite orientations:
- Those seeking assimilation into, and service of, Abeshanet—particularly Amharanet;
- Those committed to preserving and advancing Oromummà.

This struggle has manifested through both military confrontation and cultural domination. For much of history, the assimilationist bloc prevailed. The political opening some years ago appeared to signal a victory for the Oromummà camp, but this outcome now appears illusory. The assimilationist current, presently embodied by Abiy Ahmed’s leadership, continues to dominate state power.

Strategic Phases of Oromo Political Struggle
Political strategy must be informed by timing. Oromo political actors, particularly pro-independence forces, must recognize three distinct phases of struggle:

- First Phase: A confrontation between Tigrayan hegemonic rule and three Oromo orientations—independence, federalism, and integration. Given the absence of democratic mechanisms, force became unavoidable.

- Second Phase (Current): A contest between pro-Amharanet unitarists and Oromo nationalists (federalists and independence advocates). Democratic tools such as dialogue and referendums remain viable, though coercion may re-emerge if unitarists reject peaceful processes. At this stage, Oromos must adopt a dual strategy (arrab-lame), supporting both federalism and independence.

- Third Phase (Future): A final, intra-Oromo decision between independence, ethnic federation, or inclusive geo-federation. This phase must be resolved exclusively through democratic means. Here, political clarity (arrab-tokke) becomes essential. A consensual outcome favoring Orompia or Oropia appears most plausible.

Defining Allies and Adversaries
Political alignments are not permanent. Allies are those who advance Oromo national interests—chief among them the promotion of Oromic as the primary federal working language. Adversaries are those who oppose this objective.

At present, the principal obstacles are:
- Assimilationist Dergist elites,
- Hegemonist Woyane forces (TPLF),
- The authoritarian orientation of the Prosperity Party.
Other actors become adversaries only when they reject democratic mechanisms such as consensus or referendums.

Conclusion: Language as Destiny
The transformation of Ethiopia into Orompia or Oropia is inseparable from the elevation of Oromic to the status of the federation’s primary working language. This transformation cannot be achieved under the current political arrangement. It requires principled Oromo republican leadership committed to democracy, linguistic justice, and inclusive governance.

Prime Minister Abiy Ahmed’s historical legacy will ultimately depend on his choice. Should he continue to uphold domination of Amharanet, he will be remembered as an adversary of Oromo aspirations—an echo of 19th-century imperialism in the 21st century. Should he instead embrace Oromummà and lead Ethiopia toward Orompia or Oropia, he may yet be remembered as a transformative leader.

May Wàqà guide the Oromo people toward wisdom, unity, and a just future.

Galatôma.
Read more: https://orompia.wordpress.com/2020/07/1 ... oromummaa/

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 06 Jun 2026, 13:35
by Horus
The Ethiopian development paradigm is Ethiopianism. Abiy Ahmed Ali has found the magic formula for power, governance, leadership and success in Ethiopia - that is Ethiopia herself. Ditto. All other illusions and dreams are just that. Ethiopia is not Tigre, Ethiopia is not Sidama, Ethiopia is not Oromo, Ethiopia is not Amara, Ethiopia is not any body, but Ethiopia herself. Abiy has the model, the logo, the brand, and secret - Ethiopia. Now, nobody can stop him unless he himself makes mistake that are suicidal

Re: ሆረስ ነኝ ፡ አቢይ አህመድ አሊ የኢትዮጵያ ከማል አታቱርክ ይሆናል ብዬ ነበር!

Posted: 06 Jun 2026, 21:47
by ethiopianunity
Let me ask you, you Wahabist Silte pretending to be Sodo. Why give example of Ethiopia’s enemy Turk , Ataturk for Ethiopia unless you are the enemy of Orthodox