Mereja.Forum

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Islam in Oromia 2007 Map


Christianity in Oromia 2007 Map

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The history of Islam in Jimma

is primarily centered around the Kingdom of Jimma, an Oromo Muslim kingdom that emerged in the Gibe region of Ethiopia in the 18th century. Here's a breakdown of key aspects:  

Establishment and Early Islamization:

Emergence: The Kingdom of Jimma is said to have formed in the late 18th century by members of the Diggo clan, a subgroup of the Oromo people.

Capital: The capital was established in Jiren (now Jimma), a town that was captured along with its market, Hirmata, which became a significant trade center.

Early Rule: Around 1830, Abba Jifar I became the first monarch of the newly established Jimma Abba Jifar Kingdom. It was during his reign that the kingdom coalesced and became known as Jimma Abba Jifar.  

Conversion to Islam: King Abba Jifar I converted to Islam and initiated the process of converting his entire kingdom to the religion. This marked a significant turning point in the region's history, making Jimma the first kingdom in southwestern Ethiopia to convert to Islam.
Flourishing and Influence:

Islamic Kingdom: The Jimma Abba Jifar Kingdom was governed by Sharia Law.  

Administrative Innovations: King Abba Jifar I is credited with initiating many administrative and political innovations.  
Military Power: Jimma was considered the most militarily powerful of the Gibe kingdoms.  
Trade and Economy: The kingdom controlled important caravan routes and had a thriving economy, with coffee becoming a major cash crop during the reign of King Abba Jifar II.
Later Years and Annexation:

Resistance and Tribute: In the late 19th century, as the Abyssinian Kingdom expanded, the Kingdom of Jimma came under threat. The last ruler, Abba Jifar II, had to pay tribute to the Abyssinian rulers to maintain the kingdom's autonomy.  
Annexation: In 1932, Emperor Haile Selassie took control of the Kingdom of Jimma and incorporated the region into the Ethiopian Empire. The kingdom's administration was dismantled, and the area was reorganized into Kaffa Province in 1942.  

[Mesob]

For the Oromo people to live in peace, and for the Oromo Christians to live in a sane and intelligent environment, there should be two Oromia regions. Otherwise, their life will be as miserable as Lebanon had been. Christianity and Islam are like oil and water.

[fasil1235]

The history of Christianity in Shewa

is deeply intertwined with the history of the Ethiopian Orthodox Tewahedo Church and the rise of the Solomonic dynasty. Here's a breakdown of key periods and aspects:

Early Introduction and Foundation:

Early Christian Presence: Christianity was introduced to the Axumite Kingdom in the 4th century AD, and it became the state religion. Shewa, being part of the wider Ethiopian plateau, was likely influenced by this early Christian presence.

Monastic Centers: Early monastic communities played a crucial role in spreading and preserving Christianity in various regions, including potentially areas that would later become Shewa.

The Rise of the Solomonic Dynasty and Shewa's Importance:

Establishment of the Solomonic Dynasty: The Solomonic dynasty, which claimed descent from King Solomon and the Queen of Sheba, rose to power in the 13th century. Shewa became a strategically important province under this dynasty.

Strategic Location: Shewa's central location and its position relative to trade routes and other regions made it a significant area for political and religious influence.

Royal Patronage: The Solomonic rulers actively promoted and supported the Ethiopian Orthodox Church, leading to the establishment of churches, monasteries, and the spread of Christian teachings throughout their domains, including Shewa.

Expansion Southward: As the Solomonic dynasty consolidated its power, Christian influence expanded southward, and Shewa became a key area for this expansion.
Establishment of Churches and Monasteries: Over the centuries, numerous churches and monasteries were established in Shewa, serving as centers of worship, education, and cultural preservation.

Integration of Local Populations: The spread of Christianity often involved interactions and integration with the local populations of Shewa.
Periods of Islamic Influence and Resilience:

Clash with Islamic Sultanates: In the medieval period, the Christian kingdom of Ethiopia, including Shewa, faced challenges from neighboring Islamic sultanates. There were periods of conflict and competition for control over territories.

Christian Resilience: Despite these challenges, Christianity in Shewa demonstrated resilience and continued to thrive, often finding refuge and strength in its monastic communities and the support of the ruling dynasty.
Shewa's Role in Modern Ethiopia:

Imperial Center: In the 19th century, Shewa became the base from which Emperor Menelik II rose to power, eventually unifying much of modern Ethiopia. Menelik II was a strong supporter of the Ethiopian Orthodox Church, and his reign further solidified the presence of Christianity in Shewa and across the expanding empire.

Modern Religious Landscape: Today, Shewa remains a predominantly Christian region, with the Ethiopian Orthodox Tewahedo Church being the dominant religious institution. However, other Christian denominations are also present.
Key Aspects of Christian History in Shewa:

Monasticism: Monasteries have played a vital role in preserving and propagating Christian faith and culture in Shewa.

Church Architecture: The region is home to numerous historical churches with unique architectural styles and religious significance.

Cultural Influence: Christianity has profoundly influenced the culture, traditions, and social fabric of the people of Shewa.

In summary, the history of Christianity in Shewa is a long and continuous one, dating back to the early centuries of the Christian era in Ethiopia. It has been shaped by the rise of the Solomonic dynasty, periods of conflict and resilience, and the ongoing influence of the Ethiopian Orthodox Tewahedo Church, making it a fundamental aspect of the region's identity

[fasil1235]

Lebanon is just like ethiopia except in that country each religion has its own army and behaves like a tribe

Oromia is largely secular with no main "Jihadist" terrorist arabist army like Somalia.

The capital city they boast of Addis Ababa is in the Orthodox Christian heartland of Shewa. No Muslim fanatic can rule Addis Ababa / Shegar

Oromos are divided based on political parties.

Both OLF (Jaal Maro) and PP (Abiy Ahmed, Shimiles Abdisa) are Oromo Protestants with large Oromo following.

Also Oromo Muslims tend to support Abiy Ahmed way more than Oromo Protestants.... this is why Bale, Hararghe, Arsi, Illubabor, Jimma are safehavens for the government.

There is no islamic oromia party. .

For the Oromo people to live in peace, and for the Oromo Christians to live in a sane and intelligent environment, there should be two Oromia regions. Otherwise, their life will be as miserable as Lebanon had been. Christianity and Islam are like oil and water.