Biography/Chronicle of the Emperor Zara Yacob (1434-1468)
Posted: 04 Feb 2024, 08:24
The Chronicle of the Emperor Zara Yaqob (1434-1468)
Posted on June 1, 2005 by sevensecondsaway
https://tezetaethiopia.wordpress.com/20 ... 1434-1468/
By Richard Pankhurst
Statue of Emperor Zera Yaqob, in the city he founded, Debre Berhan.
In the name of the Trinity in
three persons equal in glory and in majesty, the Father, the Son and
the Holy Ghost, I herewith undertake to describe all the deeds of our
king the Lord’s annointed Zara Yaqob, who was named Quastantinos.1
May the glorious son of Mary, Jesus Christ, do him justice and admit
him to his celestial kingdom, in order that he may enjoy it as much
as he has desired and sought it, may he extend doubly His grace to
his grandson Lebna Dengel, that he may surpass him in glory and in
virtue—like Elisha, the disciple of Elijah, who received in
double measure the spirit of his master, when he ascended to Heaven
borne by the charges of the Spirit—and that he may
pro-long his days till heaven and earth disappear.—Amen. In the
reign of our king Zara Yaqob, there was great terror and great fear
in all the people of Ethiopia, on account of the severity of his
justice and of his authoritarian rule and above all because of the
denunciations of those who, after having confessed that they had
worshipped Dasak and the devil, caused to perish many innocent people
by accusing them falsely of having worshipped thus together with
them. For when the King did hear of such matters, he used to condemn
the accused on the testimony of these informers to whom he limited
himself to say, after having invoked the name of God: " May
their blood fall on you." Acting thus, the King did not pay heed but to his zeal for God. He did not even spare his sons, called
Galawdewos, Amda Maryam, Zara Abreham, Batra Seyon, nor his sons called, Del Samera, Rom Ganayala and Adal Mangesha, nor many others among his offsprings whose names I do not know. The princes suffered death as their punishment, a few princesses survived after having lost all their rothers.
At that time a herald3
announced at the palace the following news: " Learn, O you
Christian people, what Satan has done. Since we have prohibited the worship of idols and the adoration of Dasak and Dino, he has
insinuated himself into our house and has led astray our children." He had them punished severely, they were scourged before a crowd of people who gathered so that they could see their wounds and their torment. They shed tears when beholding this sight or when told about it. Thereafter he made known an edict enjoining on everybody the obligation to take an oath and to carry on their foreheads the following inscription: " From the Father, from the Son and from the Holy Ghost." on their right hand the words: "I renounce
the devil, in the name of the Christ who is God." and on their
left hand: " I renounce Dasak the accursed, I am the servant of Mary, the mother of the Creator of the universe." He who did not heed this prescription had his house pillaged and corporal punishment was also administered to the guilty party, to recall that
the king should be obeyed by everybody.
A certain Zara Seyon, nicknamed
Zara Saytan, who by his false accusations had caused the death of a
large number of monks, canons and men and women, was, when God
revealed his crimes, forced to become a monk and exiled to Hayq4.
The office of Aqebe Saat5
was then confered on Amha Seyon6, who was greatly esteemed by our King. When this dignitary left or entered his house, nobody could see him. Two or three children alone had access to his quarters, which were contiguous to the royal enclosure,7 and when he needed anything brought from the outside, he would call one of his faithful monks and send him to look for what he wanted, near by or far away. He acted thus for the glory of the royal house, for he had access to the King at all times. All the pages who like him were attached to the court did not have any contact with anybody from the outside, neither did they have any houses and resided at the palace. When these young men used to go out, they were accompanied by a MalkaNa;8 they did not know any women, did not cut their hair without the King’s permission and were always well dressed; if they dared to visit the local inhabitants in order to eat, drink or converse with them, they were put to death as well as those who had received them.
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https://tezetaethiopia.wordpress.com/20 ... 1434-1468/
Posted on June 1, 2005 by sevensecondsaway
https://tezetaethiopia.wordpress.com/20 ... 1434-1468/
By Richard Pankhurst
Statue of Emperor Zera Yaqob, in the city he founded, Debre Berhan.
In the name of the Trinity in
three persons equal in glory and in majesty, the Father, the Son and
the Holy Ghost, I herewith undertake to describe all the deeds of our
king the Lord’s annointed Zara Yaqob, who was named Quastantinos.1
May the glorious son of Mary, Jesus Christ, do him justice and admit
him to his celestial kingdom, in order that he may enjoy it as much
as he has desired and sought it, may he extend doubly His grace to
his grandson Lebna Dengel, that he may surpass him in glory and in
virtue—like Elisha, the disciple of Elijah, who received in
double measure the spirit of his master, when he ascended to Heaven
borne by the charges of the Spirit—and that he may
pro-long his days till heaven and earth disappear.—Amen. In the
reign of our king Zara Yaqob, there was great terror and great fear
in all the people of Ethiopia, on account of the severity of his
justice and of his authoritarian rule and above all because of the
denunciations of those who, after having confessed that they had
worshipped Dasak and the devil, caused to perish many innocent people
by accusing them falsely of having worshipped thus together with
them. For when the King did hear of such matters, he used to condemn
the accused on the testimony of these informers to whom he limited
himself to say, after having invoked the name of God: " May
their blood fall on you." Acting thus, the King did not pay heed but to his zeal for God. He did not even spare his sons, called
Galawdewos, Amda Maryam, Zara Abreham, Batra Seyon, nor his sons called, Del Samera, Rom Ganayala and Adal Mangesha, nor many others among his offsprings whose names I do not know. The princes suffered death as their punishment, a few princesses survived after having lost all their rothers.
At that time a herald3
announced at the palace the following news: " Learn, O you
Christian people, what Satan has done. Since we have prohibited the worship of idols and the adoration of Dasak and Dino, he has
insinuated himself into our house and has led astray our children." He had them punished severely, they were scourged before a crowd of people who gathered so that they could see their wounds and their torment. They shed tears when beholding this sight or when told about it. Thereafter he made known an edict enjoining on everybody the obligation to take an oath and to carry on their foreheads the following inscription: " From the Father, from the Son and from the Holy Ghost." on their right hand the words: "I renounce
the devil, in the name of the Christ who is God." and on their
left hand: " I renounce Dasak the accursed, I am the servant of Mary, the mother of the Creator of the universe." He who did not heed this prescription had his house pillaged and corporal punishment was also administered to the guilty party, to recall that
the king should be obeyed by everybody.
A certain Zara Seyon, nicknamed
Zara Saytan, who by his false accusations had caused the death of a
large number of monks, canons and men and women, was, when God
revealed his crimes, forced to become a monk and exiled to Hayq4.
The office of Aqebe Saat5
was then confered on Amha Seyon6, who was greatly esteemed by our King. When this dignitary left or entered his house, nobody could see him. Two or three children alone had access to his quarters, which were contiguous to the royal enclosure,7 and when he needed anything brought from the outside, he would call one of his faithful monks and send him to look for what he wanted, near by or far away. He acted thus for the glory of the royal house, for he had access to the King at all times. All the pages who like him were attached to the court did not have any contact with anybody from the outside, neither did they have any houses and resided at the palace. When these young men used to go out, they were accompanied by a MalkaNa;8 they did not know any women, did not cut their hair without the King’s permission and were always well dressed; if they dared to visit the local inhabitants in order to eat, drink or converse with them, they were put to death as well as those who had received them.
READ MORE
https://tezetaethiopia.wordpress.com/20 ... 1434-1468/
