From Terrorist-Tplf Secret Meeting:"ኣሕዋት ኢና እንዳበልኩም፡ ኣብ መንጉኦም ሓዊ ሮቕሩቑሎም":-Destroy Them & Claim Brothers!!! WEEY GUUD !!!
Posted: 10 Jun 2022, 11:43
Center for research and documentation ማእከል ምርምርን ስነዳን ግዱሳት ሃገራዉያን
ወግዒ ምስ ወርጠበይ
"ኣሕዋት ኢና እንዳበልኩም፡ ኣብ መንጉኦም ሓዊ ሮቕሩቑሎም" ካብ ኣኼባታት ተጋሩ ጥሒንና ዝኣከብናዮ ጹማቕ ትንታነ
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ካብ ኣናብባ ገጹ ተስፋ ዝቖረጸ'ዩ ዝመስል። ብዙሕ'ዩ ዝዛረብ፡ ግን ድማ ኩሉ ዘረብኡ ጾሚቕካ ኩባያ ዘይትኣክል ሓሳባት ኢኻ እትረኽበሉ። ኣእዳዉ ደጋጊሙ የንቀሳቕሰን እሞ ጸጸኒሑ ድማ ኣመልካቲቶ ኣጻብዕቱ ናብ'ቶም ኣብ'ቲ ናይ ማንዛ ኣኼባ ተጋቢኦም ዝነበሩ ዉልቀሰባት እንዳ መልከተ "እዚኣ ግድነት ክንገብራ ኣሎና" ይብሎም። እቲ ክገብሮ ዝደሊ ብዙሕ እቲ ክግበር ዝከኣል ግን ቑንጣሮ ሙዃኑ ዝተረድኦ ይመስል። ሓሻካ እንታይ ክገብር? ኣይ ከምዛ ታይታኒክ እንድያ መርከቦም ተገልቢጣቶም።
ሓደ ይዛረብ ሃጠዉቀጠዉ። እቲ ካልእ ይመጽእ ዕንክሊል። እቲ ሳልሳይ ይስዕቦም ዘራሪጋ። ኮታስ ብቕድሚኦም ኢካ "ዶክተር፡ ፕሮፌሰር" ወዘተረፈ እትርእየሎም እምበር፡ ኩላቶም ኣቖምጢዕካ ሓደ በሊሕ ሰብ ክትሰርሕ ዉን ኣይትኽእልን። ሓቁ እንድዩ ህዝቢ ትግራይ ኣብ ከምዚ ክወድቕ ትብል። ናይ ብሓቂ የሕዝነካ። እዛ ትግራይ'ሲ መርገም እባ ኣለዋ ዉን የብለካ።
ሓታቲ፥ "ንዶ/ ደብረጼን ዝርድኦ ሰብ ኣብዛ ዓለም ይህሉ'ዶ"?
መላሲ፥ "እወ፡ ተጋሩ ይርድእዎ እንድዮም"
ኣብ ሓደ ኣኼባ'ዩ፡ ዶ/ ደብረጼን ደ/ ሚካኤል ንዲያስፖራ ተጋሩ ኣኪቡ ብዛዕባ ኤርትራ ጉዳይ ኣልዒሉ ይዛረቦም ነበረ። ህዝቢ ኤርትራ ይብል ጸኒሑ ናብ ሻዕብያ ይወርድ ጸኒሑ ኣብ ዲያስፖራ ዘለዉ ኤርትራዉያን ይብል ኮታስ ዕንክሊል እንዳበለ ንኹላ ትኹብ የብላ። ብቕንዕና ንምዝራብ ይርድእዎ ኣለዉ ኢልካ ኣይትግምትን። ግን ድማ ብተደንቆ'ዮም ዝሰምዕዎ። ገሊኦም ኣብ ናይ ሓሳብ ዉቅያኖስ እንዳንሳፈፉ ጸኒሖም ድማ ፍረ'ቲ መልእኽቲ ዝርግርግ እንዳበሎም ንታንሕቲ ናብ ዕምቆት ይሰጥሙ፡ ኣዒንቶም ኣፍጢጦም ዕንድ። ዝጎድል ሓበሬታ ዘሎ ኣይመስልን ምስቲ ብዝሒ ዘረባ። ከም ወሓዚ ማይ'ዩ ዝዛሪ። ገደብ ዘለዎ ዉን ኣይመስልን ከተስተብህለሉ እንከሎኻ። መርበብ ስለያ ነዊሕ እንድዩ እዝኑ፡ ኣእዛንና ዉን ኣብ'ቲ ኣኼባ ኔረን እየን። ተሌፎን ኣልዒለ መልእኽቲ ክሰድድ ጀመርኩ። ደጋጊመ "ኣቕርብ ኣብላ ድምጹ ይቆራረጸኒ ኣሎ" ምባል ጀመርኩ። ንሓደ ካብ'ቶም ኣብ'ቲ ኣኼባ ዝነበረ ሰብ'የ። ንሱ'ዩ ኣብ'ቲ ኣኼባ'ዩ ኔሩ። ኣነ ብኻልኣይ መገዲ'የ ዝከታተል ኔረ። ክጽሕፍ ስለ ዝነበረኒ ወረቓቕቲ እንዳ ገላበጥኩ ቃላት ክሓናጥጥ ካብ ዝጅምር ሓጺር ኣይገበርኩ። ይተሓዋወሰኒ ኔሩ ክብል ዝደፍረሉ እዋናት ዉን ኔሮም እዮም። እቲ ምንታይ ኩሉ ዕላሎም ተደጋጊሙ'ዩ ዝዝረብ። ንሓንቲ ዘረባ ኮለል ይብሉዋ፡ ይደጋግምዋ። ኣብ ሓንቲ ዘረባ ዕንክሊል ይብሉ። ኣብ ኤርትራ ኣትዮም ህዝቢ ኤርትራ ኣብ ጎደና ሓሪዶም ክጎቱ ዘለዎም ድሌት ኣግህድ እዮም ዘብልዎ። "ከም ተጋሩ ጸላእትና ኤርትራዉያን ኢዮም"፡ ብግልጺ'ዩ ዝዛረቦም።
ሓደ ካብ'ቶም ነቲ ኣኼባ ዝመርሕ ዝነበረ ካልእ ካድር ድማ "ኣብ ደገ ዘለዋ ኤርትራዉያን ተቓወምቲ ዉድባት ኩላተን ምሳና'የን ዘለዋ" ክብል ርግኣት ይህቦም'ዩ ዝበሎ ዘረባ ወስ የብል። ኣብ ማሕበራዊ ሜድያን መራኸቢ ብዙሓንን ኣመልኪቱ ንኣሰና፡ ተፈታዊ ሾዉ፡ ኤሪሳት፡ ረድኢ መሓሪ፡ ጃይ-ስቱድዮ ዘጠቓልላ ብዙሓት ናይ መዲያ ትካላት ኣብ ትሕቲ ምሉእ ምክትታል ቢሮ ህዝባዊ ርክባት ትግራይ ተጠቕሊለን ይሰርሓ ምህላወን ዉን ኣይሓብኣሎምን። ኣልግብ ኣቢሉ ድማ ክዉቅዓ ኣለወን ንዝበለን ናይ ህ/ግ/ደ/ፍ ሜድያታት ይበዝሓ ምህላወን ከም ስግኣት ኣምሲሉ ይገልጽ። ኣፍጥት ኣቢሉ'ዩ ዝዛረብ። ክዝረብ ኣለዎ ንዝበሎ ዛዕባታት ድማ በብሓደ ይጠቅስ። ኤርትራዉያን ኣብ ጉዳይ ሃይማኖት፡ ኣዉራጃ፡ ቐቢላ፡ ፖለቲካዊ ፍልልያት፡ ጽልኢ ህ/ግ/ደ/ፍ ቕሉዕ ዝኾኑ ዛዕባታት ኣልዒሎም ከም ዝካትዑ ግበሩዎም ብምባል መሪሕነት ህ/ወ/ሓ/ት ኣብ ጉዳይ ኤርትራዉያን እንታይ ክጭብጥ ከም ዝደሊ ኣትሪሩ ይነግሮም። ከይተሰከፈ "ክንበታትኖም እንተ ዘይኪኢልና፡ ሻዕብያ ከነዉድቖ ፍጹም ኣይንኽእልን ኢና" ብምባል ንዘረብኡ ደጋጊሙ ይድርዖ። ኣብ ዉሽጦም እተዉ'ዩ እቲ መልእኽቱ።
ንህዝቢ ኤርትራ ከባልዑ ዘለዎም ድሌት ፍጹም ዝሕባእ ኣይኮነን። ብፍላይ ኣብ ዲያስፖራ ንዘለዉ ኤርትራዉያን ንምዉቃዕ ኣንቂዶም ምህላዎም ብግልጺ'ዮም ዝዛረብዎ። ንዶ/ ትምኒት ገብሩ ጸጸኒሖም ከም ኣብነት የልዕልዋ። ወላዲኣ ትግራዋይ ወላዲታ ድማ ኤርትራዊት ምስ ሙዃና፡ ኣብ ዉሽጢ እተን ኤርትራዉያን ዝእከቡለን ሲቪካዉያን ማሕበራት ተሾጊጣ ንእትገብሮ ናይ ምብትታን ስልቲ የድንቕዎ፡ ይንእድዎ፡ ከም ኣብነት ተወሲዱ ክስርሓሉ ከም ዘለዎ ዉን የስምሩሉ። ኣብ ልዕሊ ኣማኑኤል ኢያሱ ዘለዎም ኣድናቖት ዉን ኣይሓብእዎን እዮም። ብፍላይ ዶ/ ደብረጼን ገ/ ሚካኤል "ብሉጽ ወያናይ" ክብል'ዩ ዝገልጾ። ኣብ ሓደ እዋን "መለስ ዝሃበካ ሓደራ ከይትርስዓ" ክብል ማሕልኡ ክርስዕ ከም ዘይብሉ ከም ዘተሓሳሰቦ ዉን ይንገር'ዩ። ኣብ ልዕሊ ዩኤል ዘለዎም ኣድናቖት ዉን ጌና ኣይተጸንቀቐን። ሕጂ'ኳ ጭንቀት ኣእምሮ ጌሩ ኣብ ኣሜሪካ ይሕከም ስለ ዘሎ እምበር፡ ኣብ ልዕሊ ዩኤል ዘለዎም እምነት ልዑል'ዩ። ዩኤል ከም ኣቦ ወንበን ምንቅስቓስ "ይኣክል" ክገብሩዎ እንከለዉ ብዙሕ ትጽቢት ከም ዝነበሮም ይስወጠካ። ኣብ ትግራይ ኣብ ዝነበረሉ እዋን ብዙሕ ሰሪሕሎም'ዩ። በቲ ኩናት ጭንቀት ናይ ኣእምሮ ጌረ ኣለኹ ብምባል መድሃኒት ይወስድ ከም ዘሎ ሰሚዕና ኣሎና። ምስ ዘርኣይ ደረስ ኣጻሚዶም ብምስምስ "ኣሕዋት ኢና" ብዙሕ ክሰርሑ ድሌት ከም ዝነበሮም ሓበሬታ ኔሩና'ዩ። ዘርኣይ ደረስ ኣግዲዕዎም እምበር። ሻዕብያ ተረጋም እንድያ ብእዝኑ ወጢጣ ኣታዊ ዉሽጢ ሃገር ጌራቶ። ኣይጠዓሞምን።
ኩሉ ነገራቶም ኣብ "ጽልኢ ህዝቢ ኤርትራ'ዩ" ዝእከብ። ኣብ ልዕሊ ህዝቢ ኤርትራ ዘለዎም ደረት ኣልቦ ጽልእን ቕርሕንትን መምዘኒ ኣይትረኽበሉን። ኣዝዩ ዘሕዝን'ዩ። ኣብ ልዕሊ ሓደ ህዝቢ ክንድዚ ዝኣክል ጽልኢ ከማዕብሉ ፍጹም ኣይርድኣካን። 20 ዓመታት ከዉድቕዎ ከም ዝፈተኑ ንሳቶም ዉን ኣይክሕድዎን።
መርገም ኣዴታት ኤርትራ'ኸ ኣይበጽሕን'ዶ? ቃንዛ ህዝቢ ኤርትራ ዝሰምዕ ኣምላኽ ኣይነበረን'ዶ? ቐ/ሚ መለስ ዜናዊ ክዛረብ'ሲ፡ "ሕጂ ዓሰብ እንተ ተጠቂምናሉ፡ ኤርትራ ገንዘብ ክትረክብ'ያ" ምስ በለ'ዩ እኮ እቲ ሽግሮም ሽግር ናይ ነብሶም ሙዃኑ ዝተረድኣና። ኣባይ ጸሃየ "ሕቖ ከበሳ ኤርትራ ክንሰብሮ ኢና" ምስ በለ'ዩ እኮ፡ ሽግሮም ምስ መሬት ኤርትራ ጥራይ ዘይኮነ ምስ "ኤርትራዉነት" ሙዃኑ ዝተገንዘብናዮ። ደቆም ድሕሪ ሓደጋ ላምፔዱሳ "ኤርትራዉያን ተረፍ ዓሳ ኮይኖም" ክብሉ ምስ ጀመሩ ኢና እኮ ኤርትራዊ ተዋሪዱ ክርእዩ ጥራይ ከም ዝደልዩ ቆብ ዘበልናዮ። ምናልባት እቶም የወሃት ሸምገልቲ፡ "እንታይ ድዩ መሲልኩም፡ እታ ባድመ'ሞ ግደፍሎም ሰላም ክገብሩ እዮም" ብምባል ከእምኑና ይህቅኑ ኔሮም ይኾኑ። እንተኾነ ንሕና ቐልጢፍና ኢና ቆብ ኣቢልናዮም። ሽግሮም ምስ ነብሶም እምበር ምሳና ኣይኮነን።
ኣብ ትግራይ ብስራሕ ይንቀሳቐስ ኔረ እየ። ብዙሕ ርእየን ሰሚዐን እየ። ንህዝቢ ከምኡ ኢልካ ብሓበራ ክትገልጾ ቕኑዕ ኣይከዉንን እምበር፡ "ንደርሆ ብመሸላ፡ ንሓማሴናይ ብማሕላ" ክብሉ ኢኻ እትሰምዖም። ማለት'ሲ፡ ኤርትራዉያን ብማሕላ ከተታልሎም ቐሊል'ዩ ንምባል'ዩ። ስጋ ኣባ ጥመር፡ ንኣቦታት ኤርትራ ብማሕላ ኣእሚኖም ኣሕሊፎም ኣየቕተሉን ድዮም? ኣብ እዋን ዘበን ደርጊ ህዝቢ ኤርትራ ብቀይ ኮኾብ ዘመቻ ኣብ ጎደናታት ክሕረድን ብስልኪ ክሕነቕን እንከሎ፡ ኣብ ማእከል ህዝቢ ኤርትራ ኮይኖም ሰባት ይጥቁሙ ኣይነበሩን ድዮም? መምህር ተመስገን ካሕሳይ ኣብ ሓደ እዋን ዝበሎ ቅጅል ኢሉኒ፡ "ካብ ህጻንነተይ ኣቦይ ትግራዋይ ሙዃነይ እንዳመሃረኒ'የ ዓብየ፡ ኤርትራ ናጽነት ምስ ረኸበት ፍጹም ኣይተዋሕጠለይን" ክብል ዉን ተሰሚዑ ኔሩ'ዩ። ሓቂ፡ መምህር ተመስገን እንታይ ግዲ ኣለዎ፡ ወላዲኡ'ኮ ክንደይ ሰባት ብጥቆማ ኣጥፊኡ'ዩ።
መርበብ ስለያ
ማ/ም/ስ/ግ/ሃ
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Translasion from Eritrean tigrinya 2 english by tarik z Great Eritrean
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Center for research and documentation Center for research and documentation of interested nationals
dnporoStse815fl1hl
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Officially with my wrestler
"Start fire between them, claiming to be brothers
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He looked desperate from the reading on his face. He talks a lot, but you get less than a cup of ideas when you summarize everything he says. He moves his hands repeatedly and later points his index finger at the individuals gathered at the Manza meeting and says, "We must do this. He seems to have realized that what he wants to do is a lot but what can be done is a fraction. What should I do with Hashaka? No, it's like the Titanic, their ship capsized.
One speaks hurriedly. The other comes crap. The third follows them, Zerariga. In short, you see "doctor, professor" etc. in front of them, but you can't even squash them all and make a smart person. You are right that the people of Tigray should fall into this. It really makes you sad. I think this Tigray is cursed.
Interviewer: "Is there anyone in this world who understands Dr. Debbie?"
A: "Yes, the Tigers understand it.
It was at a meeting that Dr. Debretsion D. Michael gathered the Tigrayan diaspora and raised the issue of Eritrea. He says the people of Eritrea and then he goes down to the Shaabia and then he says Eritreans in the Diaspora and so on. Honestly, you don't assume they understand it. But they listen to it with admiration. Some float in an ocean of thought and then sink down into the depths, their eyes wide open, the fruit of the message stirring. There doesn't seem to be a lack of information with the amount of talk. It flows like a stream of water. It doesn't seem limited either when you notice it. The intelligence network has long ears, and our ears were at the meeting. I picked up the phone and started texting. I repeatedly said, "Bring it on, his voice is cutting me off. I'm one of the people at the meeting. He was at the meeting. I was watching in a second way. I had to write and I soon started flipping through papers and stirring words. There were times when I dared to say he was confusing me. Because all their conversations are repeated. They wander around the same talk, they repeat it. They stumble in one conversation. They expose their desire to enter Eritrea and slaughter and drag the Eritrean people in the streets. "As Tigrayans, our enemies are Eritreans," he tells them bluntly.
"The Eritrean opposition parties out there are all with us," adds another cadre who was leading the meeting, which he said gives them peace of mind. Regarding social media and media outlets, he did not hide from them that many media outlets including Asena, Fateti Show, ERISAT, Redi Mehari and J-Studio are wrapped up under the full supervision of the Tigray Public Relations Bureau. He adds that there are more and more HGV media outlets that he says should be attacked as a threat. He's speaking flatly. He mentions one by one the topics he thinks need to be discussed. Make Eritreans debate open issues of religion, region, tribe, political differences, and hatred of the TPLF, he tells them strongly what the TPLF leadership wants to achieve in the Eritrean cause. "If we can't disperse them, we can never overthrow the Shaabia," he repeatedly says. Get inside them, that's the message.
Their desire to devour the people of Eritrea is never hidden. They are open about their plans to attack Eritreans in the diaspora in particular. They cite Dr. Tamnit Gebru as an example. With her parent being a Tigrayan and her mother being an Eritrean, they admire, praise and emphasize that her divisive strategy of lurking within the civil societies where Eritreans gather should be taken as an example. They don't hide their admiration for Emmanuel Joshua. He describes Dr. Debbie G. Michael in particular as "the best revolutionary. He is also said to have warned him not to forget his oath, saying, "Don't forget the plea Meles gave you. Their admiration for Joel is not over yet. They have high confidence in Joel, but he is still being treated for depression in the United States. You can tell that Joel had high expectations when he made the "Yak'el" movement as the founder. He worked for them a lot while he was in Tigray. We have heard that he is taking medication for depression because of the war. We had information that they wanted to do a lot by pairing him with Zeray Derese under the pretext of "we are brothers" But Zerai Derese oppressed them. The Shaabia dragged the curse by the ear and made it a domestic income. They didn't like it.
Everything about them boils down to "hatred of the Eritrean people. Their boundless hatred and enmity towards the people of Eritrea cannot be measured. It's so sad. You can never understand why they develop so much hatred against a people. They don't deny that they tried to overthrow him for 20 years.
Doesn't the curse of the mothers of Eritrea reach? Wasn't there a God who heard the pain of the people of Eritrea? It was only when PM Meles Zenawi said, "If we use Assab now, Eritrea will make money," that we realized that their problem was their own problem. It was only when Abay Tsehaye said "we will break the back of the Eritrean Highlands" that we realized that their problem is not only with Eritrean land but with "Eritreanism" It was only when their children started saying "Eritreans are leftover fish" after the Lampedusa disaster that we covered up that they just want to see Eritreans humiliated. Perhaps the Yehuda elders were trying to convince us, "What do you think, leave Badme to them and they will make peace. However, we quickly covered them up. Their problem is with themselves, not us.
I was working in Tigray. I have seen and heard a lot. It wouldn't be fair to describe the people collectively like that, but you hear them say, "Chicken by cabbage, Hamassen by oath. That is, it's easy to fool Eritreans with oaths. Didn't the flesh of Abba Tmer, convince the fathers of Eritrea by oath and betray and kill them? During the Derg era, when the people of Eritrea were being slaughtered in the streets and strangled by the Red Star campaign, weren't they in the middle of the people of Eritrea? I was reminded of what Temesgen Kahsay once said, "I grew up with my father teaching me that I am Tigrayan since I was a child, and I was never overwhelmed when Eritrea gained independence. Truth, what does Temesgen care, his parent has killed so many people with tips.
Intelligence network
M/M/S/G/H
ወግዒ ምስ ወርጠበይ
"ኣሕዋት ኢና እንዳበልኩም፡ ኣብ መንጉኦም ሓዊ ሮቕሩቑሎም" ካብ ኣኼባታት ተጋሩ ጥሒንና ዝኣከብናዮ ጹማቕ ትንታነ
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ካብ ኣናብባ ገጹ ተስፋ ዝቖረጸ'ዩ ዝመስል። ብዙሕ'ዩ ዝዛረብ፡ ግን ድማ ኩሉ ዘረብኡ ጾሚቕካ ኩባያ ዘይትኣክል ሓሳባት ኢኻ እትረኽበሉ። ኣእዳዉ ደጋጊሙ የንቀሳቕሰን እሞ ጸጸኒሑ ድማ ኣመልካቲቶ ኣጻብዕቱ ናብ'ቶም ኣብ'ቲ ናይ ማንዛ ኣኼባ ተጋቢኦም ዝነበሩ ዉልቀሰባት እንዳ መልከተ "እዚኣ ግድነት ክንገብራ ኣሎና" ይብሎም። እቲ ክገብሮ ዝደሊ ብዙሕ እቲ ክግበር ዝከኣል ግን ቑንጣሮ ሙዃኑ ዝተረድኦ ይመስል። ሓሻካ እንታይ ክገብር? ኣይ ከምዛ ታይታኒክ እንድያ መርከቦም ተገልቢጣቶም።
ሓደ ይዛረብ ሃጠዉቀጠዉ። እቲ ካልእ ይመጽእ ዕንክሊል። እቲ ሳልሳይ ይስዕቦም ዘራሪጋ። ኮታስ ብቕድሚኦም ኢካ "ዶክተር፡ ፕሮፌሰር" ወዘተረፈ እትርእየሎም እምበር፡ ኩላቶም ኣቖምጢዕካ ሓደ በሊሕ ሰብ ክትሰርሕ ዉን ኣይትኽእልን። ሓቁ እንድዩ ህዝቢ ትግራይ ኣብ ከምዚ ክወድቕ ትብል። ናይ ብሓቂ የሕዝነካ። እዛ ትግራይ'ሲ መርገም እባ ኣለዋ ዉን የብለካ።
ሓታቲ፥ "ንዶ/ ደብረጼን ዝርድኦ ሰብ ኣብዛ ዓለም ይህሉ'ዶ"?
መላሲ፥ "እወ፡ ተጋሩ ይርድእዎ እንድዮም"
ኣብ ሓደ ኣኼባ'ዩ፡ ዶ/ ደብረጼን ደ/ ሚካኤል ንዲያስፖራ ተጋሩ ኣኪቡ ብዛዕባ ኤርትራ ጉዳይ ኣልዒሉ ይዛረቦም ነበረ። ህዝቢ ኤርትራ ይብል ጸኒሑ ናብ ሻዕብያ ይወርድ ጸኒሑ ኣብ ዲያስፖራ ዘለዉ ኤርትራዉያን ይብል ኮታስ ዕንክሊል እንዳበለ ንኹላ ትኹብ የብላ። ብቕንዕና ንምዝራብ ይርድእዎ ኣለዉ ኢልካ ኣይትግምትን። ግን ድማ ብተደንቆ'ዮም ዝሰምዕዎ። ገሊኦም ኣብ ናይ ሓሳብ ዉቅያኖስ እንዳንሳፈፉ ጸኒሖም ድማ ፍረ'ቲ መልእኽቲ ዝርግርግ እንዳበሎም ንታንሕቲ ናብ ዕምቆት ይሰጥሙ፡ ኣዒንቶም ኣፍጢጦም ዕንድ። ዝጎድል ሓበሬታ ዘሎ ኣይመስልን ምስቲ ብዝሒ ዘረባ። ከም ወሓዚ ማይ'ዩ ዝዛሪ። ገደብ ዘለዎ ዉን ኣይመስልን ከተስተብህለሉ እንከሎኻ። መርበብ ስለያ ነዊሕ እንድዩ እዝኑ፡ ኣእዛንና ዉን ኣብ'ቲ ኣኼባ ኔረን እየን። ተሌፎን ኣልዒለ መልእኽቲ ክሰድድ ጀመርኩ። ደጋጊመ "ኣቕርብ ኣብላ ድምጹ ይቆራረጸኒ ኣሎ" ምባል ጀመርኩ። ንሓደ ካብ'ቶም ኣብ'ቲ ኣኼባ ዝነበረ ሰብ'የ። ንሱ'ዩ ኣብ'ቲ ኣኼባ'ዩ ኔሩ። ኣነ ብኻልኣይ መገዲ'የ ዝከታተል ኔረ። ክጽሕፍ ስለ ዝነበረኒ ወረቓቕቲ እንዳ ገላበጥኩ ቃላት ክሓናጥጥ ካብ ዝጅምር ሓጺር ኣይገበርኩ። ይተሓዋወሰኒ ኔሩ ክብል ዝደፍረሉ እዋናት ዉን ኔሮም እዮም። እቲ ምንታይ ኩሉ ዕላሎም ተደጋጊሙ'ዩ ዝዝረብ። ንሓንቲ ዘረባ ኮለል ይብሉዋ፡ ይደጋግምዋ። ኣብ ሓንቲ ዘረባ ዕንክሊል ይብሉ። ኣብ ኤርትራ ኣትዮም ህዝቢ ኤርትራ ኣብ ጎደና ሓሪዶም ክጎቱ ዘለዎም ድሌት ኣግህድ እዮም ዘብልዎ። "ከም ተጋሩ ጸላእትና ኤርትራዉያን ኢዮም"፡ ብግልጺ'ዩ ዝዛረቦም።
ሓደ ካብ'ቶም ነቲ ኣኼባ ዝመርሕ ዝነበረ ካልእ ካድር ድማ "ኣብ ደገ ዘለዋ ኤርትራዉያን ተቓወምቲ ዉድባት ኩላተን ምሳና'የን ዘለዋ" ክብል ርግኣት ይህቦም'ዩ ዝበሎ ዘረባ ወስ የብል። ኣብ ማሕበራዊ ሜድያን መራኸቢ ብዙሓንን ኣመልኪቱ ንኣሰና፡ ተፈታዊ ሾዉ፡ ኤሪሳት፡ ረድኢ መሓሪ፡ ጃይ-ስቱድዮ ዘጠቓልላ ብዙሓት ናይ መዲያ ትካላት ኣብ ትሕቲ ምሉእ ምክትታል ቢሮ ህዝባዊ ርክባት ትግራይ ተጠቕሊለን ይሰርሓ ምህላወን ዉን ኣይሓብኣሎምን። ኣልግብ ኣቢሉ ድማ ክዉቅዓ ኣለወን ንዝበለን ናይ ህ/ግ/ደ/ፍ ሜድያታት ይበዝሓ ምህላወን ከም ስግኣት ኣምሲሉ ይገልጽ። ኣፍጥት ኣቢሉ'ዩ ዝዛረብ። ክዝረብ ኣለዎ ንዝበሎ ዛዕባታት ድማ በብሓደ ይጠቅስ። ኤርትራዉያን ኣብ ጉዳይ ሃይማኖት፡ ኣዉራጃ፡ ቐቢላ፡ ፖለቲካዊ ፍልልያት፡ ጽልኢ ህ/ግ/ደ/ፍ ቕሉዕ ዝኾኑ ዛዕባታት ኣልዒሎም ከም ዝካትዑ ግበሩዎም ብምባል መሪሕነት ህ/ወ/ሓ/ት ኣብ ጉዳይ ኤርትራዉያን እንታይ ክጭብጥ ከም ዝደሊ ኣትሪሩ ይነግሮም። ከይተሰከፈ "ክንበታትኖም እንተ ዘይኪኢልና፡ ሻዕብያ ከነዉድቖ ፍጹም ኣይንኽእልን ኢና" ብምባል ንዘረብኡ ደጋጊሙ ይድርዖ። ኣብ ዉሽጦም እተዉ'ዩ እቲ መልእኽቱ።
ንህዝቢ ኤርትራ ከባልዑ ዘለዎም ድሌት ፍጹም ዝሕባእ ኣይኮነን። ብፍላይ ኣብ ዲያስፖራ ንዘለዉ ኤርትራዉያን ንምዉቃዕ ኣንቂዶም ምህላዎም ብግልጺ'ዮም ዝዛረብዎ። ንዶ/ ትምኒት ገብሩ ጸጸኒሖም ከም ኣብነት የልዕልዋ። ወላዲኣ ትግራዋይ ወላዲታ ድማ ኤርትራዊት ምስ ሙዃና፡ ኣብ ዉሽጢ እተን ኤርትራዉያን ዝእከቡለን ሲቪካዉያን ማሕበራት ተሾጊጣ ንእትገብሮ ናይ ምብትታን ስልቲ የድንቕዎ፡ ይንእድዎ፡ ከም ኣብነት ተወሲዱ ክስርሓሉ ከም ዘለዎ ዉን የስምሩሉ። ኣብ ልዕሊ ኣማኑኤል ኢያሱ ዘለዎም ኣድናቖት ዉን ኣይሓብእዎን እዮም። ብፍላይ ዶ/ ደብረጼን ገ/ ሚካኤል "ብሉጽ ወያናይ" ክብል'ዩ ዝገልጾ። ኣብ ሓደ እዋን "መለስ ዝሃበካ ሓደራ ከይትርስዓ" ክብል ማሕልኡ ክርስዕ ከም ዘይብሉ ከም ዘተሓሳሰቦ ዉን ይንገር'ዩ። ኣብ ልዕሊ ዩኤል ዘለዎም ኣድናቖት ዉን ጌና ኣይተጸንቀቐን። ሕጂ'ኳ ጭንቀት ኣእምሮ ጌሩ ኣብ ኣሜሪካ ይሕከም ስለ ዘሎ እምበር፡ ኣብ ልዕሊ ዩኤል ዘለዎም እምነት ልዑል'ዩ። ዩኤል ከም ኣቦ ወንበን ምንቅስቓስ "ይኣክል" ክገብሩዎ እንከለዉ ብዙሕ ትጽቢት ከም ዝነበሮም ይስወጠካ። ኣብ ትግራይ ኣብ ዝነበረሉ እዋን ብዙሕ ሰሪሕሎም'ዩ። በቲ ኩናት ጭንቀት ናይ ኣእምሮ ጌረ ኣለኹ ብምባል መድሃኒት ይወስድ ከም ዘሎ ሰሚዕና ኣሎና። ምስ ዘርኣይ ደረስ ኣጻሚዶም ብምስምስ "ኣሕዋት ኢና" ብዙሕ ክሰርሑ ድሌት ከም ዝነበሮም ሓበሬታ ኔሩና'ዩ። ዘርኣይ ደረስ ኣግዲዕዎም እምበር። ሻዕብያ ተረጋም እንድያ ብእዝኑ ወጢጣ ኣታዊ ዉሽጢ ሃገር ጌራቶ። ኣይጠዓሞምን።
ኩሉ ነገራቶም ኣብ "ጽልኢ ህዝቢ ኤርትራ'ዩ" ዝእከብ። ኣብ ልዕሊ ህዝቢ ኤርትራ ዘለዎም ደረት ኣልቦ ጽልእን ቕርሕንትን መምዘኒ ኣይትረኽበሉን። ኣዝዩ ዘሕዝን'ዩ። ኣብ ልዕሊ ሓደ ህዝቢ ክንድዚ ዝኣክል ጽልኢ ከማዕብሉ ፍጹም ኣይርድኣካን። 20 ዓመታት ከዉድቕዎ ከም ዝፈተኑ ንሳቶም ዉን ኣይክሕድዎን።
መርገም ኣዴታት ኤርትራ'ኸ ኣይበጽሕን'ዶ? ቃንዛ ህዝቢ ኤርትራ ዝሰምዕ ኣምላኽ ኣይነበረን'ዶ? ቐ/ሚ መለስ ዜናዊ ክዛረብ'ሲ፡ "ሕጂ ዓሰብ እንተ ተጠቂምናሉ፡ ኤርትራ ገንዘብ ክትረክብ'ያ" ምስ በለ'ዩ እኮ እቲ ሽግሮም ሽግር ናይ ነብሶም ሙዃኑ ዝተረድኣና። ኣባይ ጸሃየ "ሕቖ ከበሳ ኤርትራ ክንሰብሮ ኢና" ምስ በለ'ዩ እኮ፡ ሽግሮም ምስ መሬት ኤርትራ ጥራይ ዘይኮነ ምስ "ኤርትራዉነት" ሙዃኑ ዝተገንዘብናዮ። ደቆም ድሕሪ ሓደጋ ላምፔዱሳ "ኤርትራዉያን ተረፍ ዓሳ ኮይኖም" ክብሉ ምስ ጀመሩ ኢና እኮ ኤርትራዊ ተዋሪዱ ክርእዩ ጥራይ ከም ዝደልዩ ቆብ ዘበልናዮ። ምናልባት እቶም የወሃት ሸምገልቲ፡ "እንታይ ድዩ መሲልኩም፡ እታ ባድመ'ሞ ግደፍሎም ሰላም ክገብሩ እዮም" ብምባል ከእምኑና ይህቅኑ ኔሮም ይኾኑ። እንተኾነ ንሕና ቐልጢፍና ኢና ቆብ ኣቢልናዮም። ሽግሮም ምስ ነብሶም እምበር ምሳና ኣይኮነን።
ኣብ ትግራይ ብስራሕ ይንቀሳቐስ ኔረ እየ። ብዙሕ ርእየን ሰሚዐን እየ። ንህዝቢ ከምኡ ኢልካ ብሓበራ ክትገልጾ ቕኑዕ ኣይከዉንን እምበር፡ "ንደርሆ ብመሸላ፡ ንሓማሴናይ ብማሕላ" ክብሉ ኢኻ እትሰምዖም። ማለት'ሲ፡ ኤርትራዉያን ብማሕላ ከተታልሎም ቐሊል'ዩ ንምባል'ዩ። ስጋ ኣባ ጥመር፡ ንኣቦታት ኤርትራ ብማሕላ ኣእሚኖም ኣሕሊፎም ኣየቕተሉን ድዮም? ኣብ እዋን ዘበን ደርጊ ህዝቢ ኤርትራ ብቀይ ኮኾብ ዘመቻ ኣብ ጎደናታት ክሕረድን ብስልኪ ክሕነቕን እንከሎ፡ ኣብ ማእከል ህዝቢ ኤርትራ ኮይኖም ሰባት ይጥቁሙ ኣይነበሩን ድዮም? መምህር ተመስገን ካሕሳይ ኣብ ሓደ እዋን ዝበሎ ቅጅል ኢሉኒ፡ "ካብ ህጻንነተይ ኣቦይ ትግራዋይ ሙዃነይ እንዳመሃረኒ'የ ዓብየ፡ ኤርትራ ናጽነት ምስ ረኸበት ፍጹም ኣይተዋሕጠለይን" ክብል ዉን ተሰሚዑ ኔሩ'ዩ። ሓቂ፡ መምህር ተመስገን እንታይ ግዲ ኣለዎ፡ ወላዲኡ'ኮ ክንደይ ሰባት ብጥቆማ ኣጥፊኡ'ዩ።
መርበብ ስለያ
ማ/ም/ስ/ግ/ሃ
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Translasion from Eritrean tigrinya 2 english by tarik z Great Eritrean
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Center for research and documentation Center for research and documentation of interested nationals
dnporoStse815fl1hl
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Officially with my wrestler
"Start fire between them, claiming to be brothers
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He looked desperate from the reading on his face. He talks a lot, but you get less than a cup of ideas when you summarize everything he says. He moves his hands repeatedly and later points his index finger at the individuals gathered at the Manza meeting and says, "We must do this. He seems to have realized that what he wants to do is a lot but what can be done is a fraction. What should I do with Hashaka? No, it's like the Titanic, their ship capsized.
One speaks hurriedly. The other comes crap. The third follows them, Zerariga. In short, you see "doctor, professor" etc. in front of them, but you can't even squash them all and make a smart person. You are right that the people of Tigray should fall into this. It really makes you sad. I think this Tigray is cursed.
Interviewer: "Is there anyone in this world who understands Dr. Debbie?"
A: "Yes, the Tigers understand it.
It was at a meeting that Dr. Debretsion D. Michael gathered the Tigrayan diaspora and raised the issue of Eritrea. He says the people of Eritrea and then he goes down to the Shaabia and then he says Eritreans in the Diaspora and so on. Honestly, you don't assume they understand it. But they listen to it with admiration. Some float in an ocean of thought and then sink down into the depths, their eyes wide open, the fruit of the message stirring. There doesn't seem to be a lack of information with the amount of talk. It flows like a stream of water. It doesn't seem limited either when you notice it. The intelligence network has long ears, and our ears were at the meeting. I picked up the phone and started texting. I repeatedly said, "Bring it on, his voice is cutting me off. I'm one of the people at the meeting. He was at the meeting. I was watching in a second way. I had to write and I soon started flipping through papers and stirring words. There were times when I dared to say he was confusing me. Because all their conversations are repeated. They wander around the same talk, they repeat it. They stumble in one conversation. They expose their desire to enter Eritrea and slaughter and drag the Eritrean people in the streets. "As Tigrayans, our enemies are Eritreans," he tells them bluntly.
"The Eritrean opposition parties out there are all with us," adds another cadre who was leading the meeting, which he said gives them peace of mind. Regarding social media and media outlets, he did not hide from them that many media outlets including Asena, Fateti Show, ERISAT, Redi Mehari and J-Studio are wrapped up under the full supervision of the Tigray Public Relations Bureau. He adds that there are more and more HGV media outlets that he says should be attacked as a threat. He's speaking flatly. He mentions one by one the topics he thinks need to be discussed. Make Eritreans debate open issues of religion, region, tribe, political differences, and hatred of the TPLF, he tells them strongly what the TPLF leadership wants to achieve in the Eritrean cause. "If we can't disperse them, we can never overthrow the Shaabia," he repeatedly says. Get inside them, that's the message.
Their desire to devour the people of Eritrea is never hidden. They are open about their plans to attack Eritreans in the diaspora in particular. They cite Dr. Tamnit Gebru as an example. With her parent being a Tigrayan and her mother being an Eritrean, they admire, praise and emphasize that her divisive strategy of lurking within the civil societies where Eritreans gather should be taken as an example. They don't hide their admiration for Emmanuel Joshua. He describes Dr. Debbie G. Michael in particular as "the best revolutionary. He is also said to have warned him not to forget his oath, saying, "Don't forget the plea Meles gave you. Their admiration for Joel is not over yet. They have high confidence in Joel, but he is still being treated for depression in the United States. You can tell that Joel had high expectations when he made the "Yak'el" movement as the founder. He worked for them a lot while he was in Tigray. We have heard that he is taking medication for depression because of the war. We had information that they wanted to do a lot by pairing him with Zeray Derese under the pretext of "we are brothers" But Zerai Derese oppressed them. The Shaabia dragged the curse by the ear and made it a domestic income. They didn't like it.
Everything about them boils down to "hatred of the Eritrean people. Their boundless hatred and enmity towards the people of Eritrea cannot be measured. It's so sad. You can never understand why they develop so much hatred against a people. They don't deny that they tried to overthrow him for 20 years.
Doesn't the curse of the mothers of Eritrea reach? Wasn't there a God who heard the pain of the people of Eritrea? It was only when PM Meles Zenawi said, "If we use Assab now, Eritrea will make money," that we realized that their problem was their own problem. It was only when Abay Tsehaye said "we will break the back of the Eritrean Highlands" that we realized that their problem is not only with Eritrean land but with "Eritreanism" It was only when their children started saying "Eritreans are leftover fish" after the Lampedusa disaster that we covered up that they just want to see Eritreans humiliated. Perhaps the Yehuda elders were trying to convince us, "What do you think, leave Badme to them and they will make peace. However, we quickly covered them up. Their problem is with themselves, not us.
I was working in Tigray. I have seen and heard a lot. It wouldn't be fair to describe the people collectively like that, but you hear them say, "Chicken by cabbage, Hamassen by oath. That is, it's easy to fool Eritreans with oaths. Didn't the flesh of Abba Tmer, convince the fathers of Eritrea by oath and betray and kill them? During the Derg era, when the people of Eritrea were being slaughtered in the streets and strangled by the Red Star campaign, weren't they in the middle of the people of Eritrea? I was reminded of what Temesgen Kahsay once said, "I grew up with my father teaching me that I am Tigrayan since I was a child, and I was never overwhelmed when Eritrea gained independence. Truth, what does Temesgen care, his parent has killed so many people with tips.
Intelligence network
M/M/S/G/H