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Re: VIDEO: Another young weito on ferenji TV in 1960s:"We are not negro. We're the lost tribes of Israel. We enslaved ne
Posted: 27 Dec 2020, 21:35
by Selam/
Kichamo Komalo Yaballo aka Somaliman - Before 1960, your cursed Woyane forefathers were offering their wives to Europeans, so their kids smell like ferenji. What about that? KIFU!
yaballo wrote: ↑27 Dec 2020, 21:02
VIDEO: ANOTHER YOUNG WEITO BABOON ON FERENJI TV IN 1960S: "WE ARE NOT NEGRO. WE ARE THE LOST TRIBES OF ISRAEL. WE ARE SUPERIOR,& SMARTER THAN NEGROS. THAT IS WHY WE ENSLAVED THEM" ... Oh dear ...
Please wait, video is loading...
His name is Mesfin Binega, worked at the African Union (Chief Commodore) until he retired around 2000. Hope his views changed since then.
Re: VIDEO: Another young weito on ferenji TV in 1960s:"We are not negro. We're the lost tribes of Israel. We enslaved ne
Posted: 27 Dec 2020, 21:39
by Abe Abraham
The guy celebrates Christmas like President Bongo, likes Israel and he is the founding member of the Judeo-Christian civilization ....what is your problem ?
Re: VIDEO: Another young weito on ferenji TV in 1960s:"We are not negro. We're the lost tribes of Israel. We enslaved ne
Posted: 28 Dec 2020, 08:33
by Somaliman
yaballo wrote: ↑27 Dec 2020, 21:02
VIDEO: ANOTHER YOUNG WEITO BABOON ON FERENJI TV IN 1960S: "WE ARE NOT NEGRO. WE ARE THE LOST TRIBES OF ISRAEL. WE ARE SUPERIOR & SMARTER THAN NEGROS. THAT IS WHY WE ENSLAVED THEM" ... Oh dear ...
Please wait, video is loading...
His name is Mesfin Binega, worked at the African Union (Chief Commodore) until he retired around 2000. Hope his views changed since then.
Hope his views changed since then.
He's full of crap! You're too nice to call such a load of crap views! He should feel ashamed for having talked such as a baseless crap - provided he has learned a thing or two about history since then!
¡Feliz Y Próspero Año Nuevo!
Re: VIDEO: Another young weito on ferenji TV in 1960s:"We are not negro. We're the lost tribes of Israel. We enslaved ne
Posted: 28 Dec 2020, 13:54
by EPRDF
Looking at some oldtimer Amhara dudes they claiming Ethiopians using the name Ethiopia and at the same time claiming they are not black but tribes of Israel and Caucasians and etc on international stages like this one really makes us think about ourselves we the rest of Ethiopians whether to be called Ethiopians or not in this modern day. I think it would be appropriate if look for a name other than Ethiopian with which we identify ourselves. This is really embarrassing!
Re: VIDEO: Another young weito on ferenji TV in 1960s:"We are not negro. We're the lost tribes of Israel. We enslaved ne
Posted: 28 Dec 2020, 14:09
by Abere
First, the White woman who hosted this herself should must have been racist - why did she focus on African people exclusively? We know the White of that time was so regrettably angry they could not colonize Ethiopia. Therefore, since they lost the power to control Ethiopians they came in a different tactic to to break their spirit of independence by using a blanket word which they applied to dehumanize the African race. What this young Ethiopian boy telling the White woman was I am as independent as equal as you. The other African boys and girls should have said that they were not N**. This N** word was a scam tactic White people used to suppress and break the spirit of Africans. In fact they attribute the N* word the Niger river of West Africa where the inhumanely depopulated African though slave trade and consequently create the derogatory name. Blaming the Ethiopian boy of that time and judging him by today's standard is wrong.
Re: VIDEO: Another young weito on ferenji TV in 1960s:"We are not negro. We're the lost tribes of Israel. We enslaved ne
Posted: 28 Dec 2020, 14:16
by Za-Ilmaknun
yaballo wrote: ↑27 Dec 2020, 21:02
VIDEO: ANOTHER YOUNG WEITO BABOON ON FERENJI TV IN 1960S: "WE ARE NOT NEGRO. WE ARE THE LOST TRIBES OF ISRAEL. WE ARE SUPERIOR & SMARTER THAN NEGROS. THAT IS WHY WE ENSLAVED THEM" ... Oh dear ...
Please wait, video is loading...
His name is Mesfin Binega, worked at the African Union (Chief Commodore) until he retired around 2000. Hope his views changed since then.
It was in the 1960's and some dude said he belongs to one of the lost tribes of Israel. I thought Israel is still claiming back "its people" from Gondar and everywhere in the world.
"Peoples who at various times were said to be descendants of the lost tribes include the Assyrian Christians, the Mormons, the Afghans, t
he Beta Israel of Ethiopia, the American Indians, and the Japanese. Among the numerous immigrants to the State of Israel since its establishment in 1948 were a few who likewise claimed to be remnants of the Ten Lost Tribes."
The WerQi hzbi is now complaining about something that was said 60 years ago but today stays mum on the beheadings of those they consider as others in their own country. Try to find your ancestral line and come back to tell us if it is different from the "
day-light hyena" as the PM one referred to you.

Re: VIDEO: Another young weito on ferenji TV in 1960s:"We are not negro. We're the lost tribes of Israel. We enslaved ne
Posted: 28 Dec 2020, 14:25
by Selam/
Kichamo Komalo - 60 years ago, your Woyane kins were chasing apes in Dedebit dryland while this proud teenager stood against a white supremacist moderator, who attempted to break his ethiopian psyche. At his age, I am certain you didn't clean your own arse. I can imagine you l!cking your yellow booger. KIFU!
EPRDF wrote: ↑28 Dec 2020, 13:54
Looking at some oldtimer Amhara dudes they claiming Ethiopians using the name Ethiopia and at the same time claiming they are not black but tribes of Israel and Caucasians and etc on international stages like this one really makes us think about ourselves we the rest of Ethiopians whether to be called Ethiopians or not in this modern day. I think it would be appropriate if look for a name other than Ethiopian with which we identify ourselves. This is really embarrassing!
Re: Kichamam Woyane
Posted: 31 Dec 2020, 21:20
by Selam/
Kichamo Komalo - Did you say 1950, Really?.
King Yohannes alone would crack up from his bedrock.
As to the name Abyssinia, you're the arab puppy and you can have all of it. Sudan and Egypt will pat you more frequently and they'll give you a lot of toys & sweetened treats. KIFU!
yaballo wrote: ↑28 Dec 2020, 19:06
Somaliman,
Hola y gracias hermano.
Sí, la autoimagen y la actitud de las élites dominantes habesha sobre la raza negra es simplemente increíble. Las enseñanzas de la primitiva y racista iglesia ortodoxa habesha/etíope están detrás de tales puntos de vista.
Como sabes, esta iglesia ortodoxa habesha/etíope aún tiene que decidir si sigue una religión judía antigua [el antiguo testamento] o la nueva versión [cristianismo].
Les deseo a ti y a toda tu familia un feliz y próspero año nuevo también. Espero que las cosas se mejoren un poco para los sufridos pueblos del Cuerno de África en 2021. Todo lo mejor en el ano nuevo. Cuidate.
EPRDF,
Indeed & I agree with you in toto! ..
It is a mark of supreme & rude irony that the group that stole the ancient name of the continent of the black people that literally meant 'land of the blacks', 'land of people with burnt skins', 'land of the negros', or simply 'negros' in an ancient dialect of the Greeks etc; lack any semblance of shame to tell the whole world that they are not actually blacks/Africans but whites/Jews! ..
I support the idea that they left the name 'Aethiopia' to the rest of us & reclaimed their Arab-given name of Abyssinia/Habasa/Habesha that was only changed after WW2 in the 1950s!
Remember that Mussolini's Italy invaded Abyssinia, not Ethiopia .. one of the two countries that were admitted to the League of Nations in the 1930s [just before the second Italo-Abyssinian wars] in Geneva was 'Abyssinia' not 'Aethiopia', etc.
Nagaa badhaadhani.
Re: Kichamam Woyane
Posted: 31 Dec 2020, 22:24
by Selam/
Kichamo Komalo Aboy Yaballo - Keep quoting Arabs and ferenjis until they eat you alive. Show me one document where Ethiopians called their country Abyssinia. Just one document.
Ask also your puppy to read the Book of Aksum to you. Unlike Arabic, geez isn’t your department. Have some sane woyane look into the writings of Zara Yacob, you may be relieved of your wickedness. KIFU!
yaballo wrote: ↑31 Dec 2020, 21:50
Selamicha-weiticha,
I know that it is an uphill battle to penetrate your kind's zinjero brains but ...
a) What was the official name of Ethiopia when it joined 'The League of Nations' at Geneva in the 1930s or just before the second Italo-Abyssinian war of 1935-41? ....
ANSWER: A-B-Y-S-S-I-N-A!
b) What was the name of a primitive & still slave-trading little empire located in the Horn of Africa in 1935 that has never been able to feed most of its people??
ANSWER: A-B-Y-S-S-I-N-I-A! ... NOT ETHIOPIA!
c) What was the name of the country that the "British fulfilled their promise of liberating Abyssinia & handing-it-back to the Abyssinians" as shown in the following short film produced when the gallant blonde South African & British Commonwealth soldiers liberated Addis Ababa & hoisted their flag first & then the habesha flag at the old palace of Haile Selassie in what is today the Sidist Kilo campus of Addis Ababa University?
ANSWER: A-B-Y-S-S-I-N-I-A ... NOT ETHIOPIA.
c) What was the name used in a letter written by Haile Selassie after the liberation of Abyssinia in the 1941 seeking the re-admission of Abyssinia to the United Nations? ... HINT: it was NOT Abyssinia but the name started with the letter "E".
That is: for the first time, the name "Ethiopia" was used as the official name of what used to be called Abyssinia in late 1940s during the decade [1941-1950] when Abyssinia+Eritrea+Somalia were all governed as a British Protectorate & were effectively ruled by British Generals. During this decade, Haile Selassie was merely a symbolic figure-head with very little power.
PS: The attempt by various habesha despots to STEAL the biblical name of 'Aethiopia' is another matter & maybe we can tackle that another time. OK? .. BOZO! ..
VIDEO: "British fulfilled their promise of liberating Abyssinia & handing-it-back to the Abyssinians". ... "The Fall Of Addis Ababa - Abyssinia [Pathe Gazette Special (1941)]".
Re: Kichamam Woyane
Posted: 31 Dec 2020, 23:01
by Selam/
Kichamo Komalo Aboy Yaballo - Keep copying and pasting ferenji crap. I could send you a copy of James Bruce’s or Henry Salt’s books to relieve you of your ignorance and wickedness. What I can’t share with you is my geez references from the 14th century. They are too sacred to be looked at by a subhuman woyane midget. KIFU!
yaballo wrote: ↑31 Dec 2020, 22:51
Oh dear ... Selamicha,
If the country was called 'Ethiopia' for a long time before the 1940s-50s, how come this same country joined the League of Nations as ABYSSINIA not Ethiopia??? .. Were the despots ashamed of the name 'Ethiopia'??
Anyway,
Here is the official document produced by The League of Nations in 1935 asking member nations to EXPEL ABYSSINIA [NOT ETHIOPIA!] from The League of Nations.
<<Ethiopia: The Last Bastion of Slavery - The League of Nations, Geneva 1935
Why was Ethiopia expelled from the League of Nations [United Nations]?
“An old Abyssinian was shooting with the sight adjusted at more than a thousand metres. I said to the Dedjiajmatch [dejazmach] that the bullets might fall on the mountain and kill someone. He burst out laughing and said, 'What does it matter if they do? There is nobody here but Shangalla [shankilla]'."
Dear All,
The above quote was an extract from a document or a memorandum presented by the Italian Government delineating the reasons for the expulsion of Ethiopia from the League of Nations, the forerunner of today's United Nations Organisation. The main point of their argument was the condition of slavery and gebbar (a slave-like system) to which Abyssinia/Ethiopia had reduced its subject populations in the southern half of its empire, while pillaging their lands.
As we all know, the change of political masters in Addis Ababa has so far been a mere case of taking turns at abusing the populations of these same southern provinces of Ethiopia to benefit the gun-toting invaders from the "Habesha highlands" of northern Ethiopia (Tigre-Woyane at the moment).
In this light, you may find the following document of great historical significance. It also provides an insight into the unchanged modus operandi of all Ethiopian regimes before or since. Please copy/save/share it as concise but important reference material, if you can.
Here is the complete document.
"Geneva, September 11th , 1935. Official No. C.340.M.171.1935.VII.
(I) CONDITIONAL ADMISSION OF ETHIOPIA TO THE LEAGUE OF NATIONS.
As regards the condition required by Article I of the Covenant [accord] regarding effective guarantees of a sincere intention to observe international obligations, the Sub-committee pointed out that, in the past, Ethiopia had not fully observed her international engagements. During the discussion it was stressed how difficult it was to reconcile Ethiopia's demand with the circumstance that Ethiopia, once admitted to the league, might sit in judgement on countries under mandate, more civilised than Ethiopia herself and not stained with the disgrace of slavery…
(II) POLITICAL STRUCTURE AND CONDITIONS OF ETHIOPIA IN RELATION TO ARTICLE I OF THE COVENANT [of the League of Nations].
(Summary):
>Clear distinction between the Abyssinian State and the territories conquered by it.
Difference of religion, language, history, race, and political and social structure.
>Negus's domination over non-Abyssinian populations. The gebbar system (a form of slavery) applied to subject populations.
>The Ethiopian Government's responsibility for the decimation of the subject populations.
>Ethiopia's incapacity to possess a colony.
ABYSSINIA AND HER "COLONIES": DISTINCTION BETWEEN THE ABYSSINIAN STATE AND THE CONQUERED TERRITORIES.
On this subject it is first of all necessary to obtain a fundamental idea of the position. It is commonly said that Ethiopia is a national State in Africa which forms a single unit. Nothing could be further from the facts. The Ethiopian State, in its present form, is composed of two regions which are clearly distinct both geographically and politically.
(i) The old Abyssinian State, consisting of the regions inhabited mainly by Abyssinian populations speaking kindred languages derived from Southern Arabic. But the old Abyssinian State itself could not be called a national State, because even in those regions there are considerable non-Abyssinian minorities, such as the Agau in the Tsana and Nile regions, the Falasha of Semien, professing the Jewish religion …and others. Nevertheless, their common allegiance to the dynasty of the House of Solomon, and the fact that for ages they [peoples of the northern half of Ethiopia] had belonged to the same group of States, have to a certain extent welded all these regions into a political unit which, though rough and shapeless in structure, might have a position of its own in the composition of present-day Ethiopia.
This Abyssinian State has well-defined and exact historical, geographical and ethnical boundaries. On the west, towards the Nile basin, and on the east, towards Danakil, the frontier of the Abyssinian State coincided with the edge of the plateau. The Abyssinians, a mountain people, are clearly distinguished by race, language and religion from the populations which inhabit the torrid Danakil plain and the valleys sloping down towards the Sudan.
To the south, the boundary of the Abyssinian State was marked by the course of the Blue Nile as far as its confluence with the Adabai, by the watershed between the Blue Nile and the Awash, and by the course of the river Awash as far as its entry into the Danakil plain. The territories beyond these boundaries, in the south, are inhabited by non-Abyssinian populations which, throughout the centuries of their history, have been traditional enemies of the Abyssinian State.
(ii) The non-Abyssinian areas recently conquered by the arms of the Negus Menelik.-Beyond the confines of this nucleus of the Abyssinian State there were, until forty years ago, other native States, some of which have a long historical tradition of independence. Among the principal may be mentioned the Emirate of Harrar, which comprised the regions between the river Awash, the Webi Shebeli, and the south-eastern edge of the plateau, having the inhabitants of Ogaden as tributaries.
The Emirate of Harrar is a Moslem State which was ruled for centuries by the dynasty of its Emirs, and was the cultural and religious centre of Islam in South-East Africa. The continuous relations maintained by the Emirate with the Arab countries of the Levant had brought that state up to a level of civilisation far superior to that of Abyssinia. We need only mention the fact that, even to-day, Harrar is the only town in the territory of the present Ethiopian State which is built of masonry and is not composed of huts hovels made of branches, apart from few buildings in Addis Ababa.
In the south-west, the kingdom of kafa was founded by the western Sidama peoples. The political and social constitution of this kingdom and its history (which comprises at least 600 years of independence, from the fourteenth century to the Abyssinian conquest) form the subject of various well-known works published only recently; and, not to quote Italian writers, we need only refer to the voluminous work of the Austrian traveller Franz Bieber. In the south, there is the kingdom of Wollamo, founded by the Sidama populations of the Omo. How this peaceful little agricultural State was devastated and destroyed by the Abyssinians is described in a work by a Frenchman, M
Vanderheym, which is nothing les than an indictment of the Abyssinian State.
In the west, there is the Sultanate of Jimma, a Moslem State that became a centre in Western Ethiopia towards which Moslem currents flowed from Harrar and Egypt. Under the patriarchal administration of its sultans of the local dynasty, Jimma had reached a high degree of economic prosperity, which it retained, being the only Moslem State remaining independent of the Abyssinians until the Negus annexed it to Ethiopia a few months ago.
The Abyssinian State is completely different in every respect from these vast "colonies" which it has recently acquired:
(a) In religion, because the Abyssinians are Monophysite Christians, whereas the Somali, Harrari, Galla [Oromo], Sidama are largely Moslem, and in part still pagan;
(b) In language, because the Abyssinians speak Amharic and Tigrai (Semitic languages), whereas in the conquered regions the languages spoken are totally different from the Abyssinian languages, but are interrelated among themselves-e.g.-Galla [Oromo], Somali, Kafi, Wolamo, etc.;
(c) In political and social structure, because the Abyssinian State is based on the feudal system, whereas the Emirate of Harrar was organised on the model of the States of the Arabian peninsula, and the Sidama States have a highly centralised organisation of their own;
(d) In race, because the Abyssinians are Semiticised people, whereas the Galla, Sidama, Somali, Tishana, Yambo and the rest are Cushitic and Nilotic peoples;
(e) In history, because the Emirate of Harrar, for instance, has for centuries waged relentless warfare against the Abyssinian State. Indeed, this warfare might be said to constitute the whole history of Abyssinia itself; records of it existed from at least the fourteenth century onwards. The Abyssinian domination constitutes, in fact, the subjugation of a conquered people by its age-long enemy.
DOMINATION OF THE NEGUS OVER NON-ABYSSINIAN POPULATIONS.
The Abyssinian domination in the conquered countries takes concrete form in the slave trade and the so-called gebbar system. The slave trade will be considered below. It should be pointed out here, however, that the slave trade is due not only to a desire for gain, but also to the idea, deep-rooted in the Abyssinians' mind, that their victories have left them absolute masters of populations which, in their eyes, are no more than human cattle. This conception of the Abyssinians is confirmed b a typical incident narrated by Sir Arnold Hodson in his work Where the Lion Reigns (page 41): ‘An old Abyssinian was shooting with the sight adjusted at more than a thousand metres. I said to the Dedjiajmatch [dejazmach] that the bullets might fall on the mountain and kill someone. He burst out laughing and said, "What does it matter if they do? There is nobody here but Shangalla [shankilla]"' (Shangalla is the name given by the Abyssinians to the Nilotic peoples).
The gebbar system is a form of slavery, and is regarded as such by European writers and travellers. In each of the countries conquered and annexed by Abyssinia, a body of Abyssinian troops is stationed, comprising the soldiers themselves and their families. The inhabitants of the conquered country are registered in families by the Abyssinian chiefs, and to every family of Abyssinians settled in the country there is assigned one or more families of the conquered as gebbar.
The gebbar family is obliged to support the Abyssinian family; it gives that family its own lands, builds and maintains the huts in which it lives, cultivate the fields, grazes the cattle, and carries out every kind of work and performs all possible services for the Abyssinian family. All this is done without any remuneration, merely in token of the perpetual servitude resulting from the defeat sustained thirty years ago. It amounts to what Anglo-Indians are accustomed to call "the law of the jungle".
The gebbar can never obtain freedom from their chains, even by ransom. They must not leave the land assigned for their work, and, if they run away, they themselves are subject to the terrible punishment which are inflicted in Ethiopia, and to which we shall refer shortly, while their village is bound to supply the Abyssinians with another family to be reduced to the condition of gebbar, in place of the fugitive family.
As to the effects of slavery and the gebbar system, all who know the facts are agreed: the non-Abyssinian regions of Ethiopia are becoming a vast desert. Every Abyssinian chief sent to those parts finds it necessary on his arrival to provide himself with slaves and his soldiers' families with gebbar. And when he leaves the conquered countries to be transferred elsewhere, he takes away with him, and allow his soldiers to take away with them, the greatest possible number of slaves and gebbar to be employed at his new residence. This constant draining of the population of the subject territories is particularly terrible, because the slaves and gabbar are decimated, during the long journeys, by hunger, thirst and ill-treatment from their Abyssinian masters. We quote evidence from non-Italian sources.
Sir Arnold Hodson (Seven Years in Southern Abyssinia, London, 1927, page 146) writes of Kafa: 'There has recently been a change of Governors in Kafa, and, as usual, the outgoing official was taking away as much as he could in goods and slaves'. Thus the population of Kafa, which Cardinal Gugliemo Massaja estimated at a million and a half before the Abyssinian conquest, is now reduced to 20,000. Again, whereas Vittorio Bottego estimated the population of the Burji in 1895 at 200,000, there are now no more than 15,000 people in the region. And Sir Arnold Hodson, who was Consul at Gardulla, not far from Burji, writes as follows (Seven Years in Southern Abyssinia, page 102): 'Burji had been sadly devastated quite recently, and very few natives were left there. The responsibility for this rests with a former Governor of Sidamo, named Ato Finkabo, who appears to have carried on a very flourishing business in slaves from these parts. In fact, he became so enterprising that most of the natives who were left fled to Conso and Boran to escape falling into his clutches'. George Montandon calculates (Au pays des Ghimirra, page 223) that the population of Ghimirra has declined in a few years from 110,000 to 10,000.
The responsibility of the Addis Ababa Government for this incredible state of affairs in the non-Abyssinian areas of the south is particularly great, because it has compelled some of the more warlike non-Abyssinian peoples to arm themselves in defence of their lives and liberty; and theses foreign peoples, having acquired arms and ammunition, have in their turn become slave-raiders, preying upon the unarmed neighbouring tribes, and so have increased the destruction and the scourge of slavery.
In conclusion we need only quote …Major M Darley, who has had a very long experience of Ethiopian affairs, and who wrote in 1926, three years after Abyssinia's entry into the League (Slaves and Ivory, page 34): 'Abyssinia should be the heart of North-East Africa, but all the veins or roads, which should supply the rest of the starving body with nourishment, are blocked by the Abyssinian policy, abysmal and suicidal, of depopulation, retrogression and racial extermination'.
It will thus be seen that the Ethiopian State, administratively and politically disorganised as It is, carries the dire effects of its domination (slavery and gebbar) into vast regions of East Africa which were conquered by the arms of the Negus only a few years ago. It is surely in the interests of civilization that the Harrari, Galla [Oromo], Somali, Sidama, and other peoples which have for centuries formed separate national entities, should be removed from Abyssinian oppression. To effect an immediate settlement of this grave problem is, indeed, to act in conformity with the spirit of the covenant, which requires that colonisation should be carried out only by advanced States which are in a position to ensure the development and welfare of the native peoples...
The documents show:
(a) That Ethiopia recognises slavery as a legal condition;
(b) That raids for the capture of individuals for purposes of slavery are continuing on a large scale, especially in the southern and western regions of Ethiopia;
(c) That the slave trade is still practiced;
(d) that the Ethiopian Government participates directly in the slave trade by
accepting slaves in payment of taxes and allowing detachments of regular troops to capture new slaves;
(e) That, in addition to slavery proper, there exists the institution known as "gebbar", to which the population of non-Ethiopian [sic] regions are subject, and which is a form of servitude akin to slavery;
(f) That the Ethiopian Government has taken no account of the recommendations made to it by the committee of Experts on slavery, more particularly as regards the abolition o the legal status of slave, as appears further from the report submitted to the League of Nations in May 1935…
By her conduct, Ethiopia has openly placed herself outside the covenant of the League and has rendered herself unworthy of the trust placed in her when she was admitted to membership. Italy, rising up against such an intolerable situation, is defending her security, her rights and her dignity. She is also defending the prestige and good name of the League of Nations."----- End ---->>
Re: Kichamam Woyane
Posted: 31 Dec 2020, 23:25
by Somaliman
Selam/ wrote: ↑31 Dec 2020, 22:24
Kichamo Komalo Aboy Yaballo - Keep quoting Arabs and ferenjis until they eat you alive. Show me one document where Ethiopians called their country Abyssinia. Just one document.
Ask also your puppy to read the Book of Aksum to you. Unlike Arabic, geez isn’t your department. Have some sane woyane look into the writings of Zara Yacob, you may be relieved of your wickedness. KIFU!
yaballo wrote: ↑31 Dec 2020, 21:50
Selamicha-weiticha,
I know that it is an uphill battle to penetrate your kind's zinjero brains but ...
a) What was the official name of Ethiopia when it joined 'The League of Nations' at Geneva in the 1930s or just before the second Italo-Abyssinian war of 1935-41? ....
ANSWER: A-B-Y-S-S-I-N-A!
b) What was the name of a primitive & still slave-trading little empire located in the Horn of Africa in 1935 that has never been able to feed most of its people??
ANSWER: A-B-Y-S-S-I-N-I-A! ... NOT ETHIOPIA!
c) What was the name of the country that the "British fulfilled their promise of liberating Abyssinia & handing-it-back to the Abyssinians" as shown in the following short film produced when the gallant blonde South African & British Commonwealth soldiers liberated Addis Ababa & hoisted their flag first & then the habesha flag at the old palace of Haile Selassie in what is today the Sidist Kilo campus of Addis Ababa University?
ANSWER: A-B-Y-S-S-I-N-I-A ... NOT ETHIOPIA.
c) What was the name used in a letter written by Haile Selassie after the liberation of Abyssinia in the 1941 seeking the re-admission of Abyssinia to the United Nations? ... HINT: it was NOT Abyssinia but the name started with the letter "E".
That is: for the first time, the name "Ethiopia" was used as the official name of what used to be called Abyssinia in late 1940s during the decade [1941-1950] when Abyssinia+Eritrea+Somalia were all governed as a British Protectorate & were effectively ruled by British Generals. During this decade, Haile Selassie was merely a symbolic figure-head with very little power.
PS: The attempt by various habesha despots to STEAL the biblical name of 'Aethiopia' is another matter & maybe we can tackle that another time. OK? .. BOZO! ..
VIDEO: "British fulfilled their promise of liberating Abyssinia & handing-it-back to the Abyssinians". ... "The Fall Of Addis Ababa - Abyssinia [Pathe Gazette Special (1941)]".
Show me one document where Ethiopians called their country Abyssinia.
Here's one for you, if that helps you!

Re: Kichamam Woyane
Posted: 01 Jan 2021, 00:09
by Selam/
Kichamo Komalo - You don’t need to jump from Yaballo to Somaliman. It’s the same Kichamam woyane at the core. KIFU!
Somaliman wrote: ↑31 Dec 2020, 23:25
Selam/ wrote: ↑31 Dec 2020, 22:24
Kichamo Komalo Aboy Yaballo - Keep quoting Arabs and ferenjis until they eat you alive. Show me one document where Ethiopians called their country Abyssinia. Just one document.
Ask also your puppy to read the Book of Aksum to you. Unlike Arabic, geez isn’t your department. Have some sane woyane look into the writings of Zara Yacob, you may be relieved of your wickedness. KIFU!
yaballo wrote: ↑31 Dec 2020, 21:50
Selamicha-weiticha,
I know that it is an uphill battle to penetrate your kind's zinjero brains but ...
a) What was the official name of Ethiopia when it joined 'The League of Nations' at Geneva in the 1930s or just before the second Italo-Abyssinian war of 1935-41? ....
ANSWER: A-B-Y-S-S-I-N-A!
b) What was the name of a primitive & still slave-trading little empire located in the Horn of Africa in 1935 that has never been able to feed most of its people??
ANSWER: A-B-Y-S-S-I-N-I-A! ... NOT ETHIOPIA!
c) What was the name of the country that the "British fulfilled their promise of liberating Abyssinia & handing-it-back to the Abyssinians" as shown in the following short film produced when the gallant blonde South African & British Commonwealth soldiers liberated Addis Ababa & hoisted their flag first & then the habesha flag at the old palace of Haile Selassie in what is today the Sidist Kilo campus of Addis Ababa University?
ANSWER: A-B-Y-S-S-I-N-I-A ... NOT ETHIOPIA.
c) What was the name used in a letter written by Haile Selassie after the liberation of Abyssinia in the 1941 seeking the re-admission of Abyssinia to the United Nations? ... HINT: it was NOT Abyssinia but the name started with the letter "E".
That is: for the first time, the name "Ethiopia" was used as the official name of what used to be called Abyssinia in late 1940s during the decade [1941-1950] when Abyssinia+Eritrea+Somalia were all governed as a British Protectorate & were effectively ruled by British Generals. During this decade, Haile Selassie was merely a symbolic figure-head with very little power.
PS: The attempt by various habesha despots to STEAL the biblical name of 'Aethiopia' is another matter & maybe we can tackle that another time. OK? .. BOZO! ..
VIDEO: "British fulfilled their promise of liberating Abyssinia & handing-it-back to the Abyssinians". ... "The Fall Of Addis Ababa - Abyssinia [Pathe Gazette Special (1941)]".
Show me one document where Ethiopians called their country Abyssinia.
Here's one for you, if that helps you!
Re: Kichamam Woyane
Posted: 01 Jan 2021, 11:37
by Selam/
Kichamo Komalo Yaballo Satinaelo - It shows how Ethiopians have been always stubbornly patriotic and identify themselves as the chosen ones. It's this distinct stubbiness that upheld their spirit and deter their enemies. If a woyanes were part of that panel, they would have one day be a Yemeni, the next day a Sudanese and eventually they woud denounce their Ethiopiawinet. The Heavenly always stand their ground. Obviously, Yaballo didn't even clean his own booger at 15.
Those white panelists tried to break the young man's spirit and level him with the black folks they humiliated in their countries on daily bases. Hell no, he didn't flinch nor give in a bit to their surprise. Apparently, the other black panelists were dumbfounded by his unshakeable attitude. Thus they were more interested to convince him to be a negro and subhuman as they had been led to believe than challenge the white supremacists who humiliated and enslaved them. The young lad blatantly told them to leave Ethiopians alone and rejected their deregatory categorization of race. The term black or negro was imposed by Europeans to define slaves with the intent to hold, sell or dispose them as they wish. Africans didn't call themselves as such. They were only called Mossi Empire, Ashanti Empire, Oyo Empire, etc. There was no such thing as black, brown or negro until the white colonialists showed up. Why else do you think color designation applied only to Africans? What color designation did they use for Arabs or Indians? How would an Arab identify his color? [ deleted ] Yaballo, you can take all those terms to yourself. I am just Ethiopian.
The young Ethiopian fellow also said 60 years ago that he's superior to others. So what? Didn't the German Franks consider themselves nobel? Didn't Woyanes say in the 21st century that Tigreans are Golden while Oromos and Amharas are savages?
KIFU!
yaballo wrote: ↑01 Jan 2021, 03:23
Of course, this was the other young weito on ferenji [US] TV declaring that Ethiopians are NOT negros but white jews to the amusement of a white South African, white Brazilian, black African & other ferenji panelists & the world ... His name was/is Yilma Tadesse & he is still a high-ranking ambassador of the AU/OAU!
VIDEO: Ethiopian Man Says His People Aren't Black?!
THEN, we have an even younger weito named 'Mesfin Binega' also saying similar stuff on a ferenji [US] TV even earlier. Both were ethnic weito & members of the feudal ruling elites that brutalised Ethiopia & stunted its chances of development/progress ...
Please wait, video is loading...
SONG: an anti-apartheid song by an Ethiopian artist prepared for the founding summit of the OAU/AU in Addis Ababa in 1963. It is titled: 'Midir ye hulum nat'.
PS: here is a clip with various songs of the same era ... enjoy!
SONG: Ethio Sudanese Music_Saeed Khalifa and Abdel Aziz El Mubarak .. "1) ናኑ ናኑ ነይ፣ 2) ተናይስጥልኝ, 3) ትዝታ አያረጅም, etc".