Mereja.Forum

End of Tegaru’s Competition and Beginning of Amhara-Oromo Confrontation in Finfinne Palace!

The victory over TPLF is tantamount to an end of Tegaru’ influence in Finfinnee palace. No more triangular (Amhara-Tegaru-Oromo) struggle for power. Now, it is the beginning of a bitter fight between Amhara and Oromo elites. Amhara elites being supported by the PAE (pro-Amharanet elites) from other nations led by Abiy Ahmed will continue to maintain the existing domination of Amharanet/Amharigna with the pretext of promoting Ethiopiawinet. Oromo elites in general and the POE (pro-Oromummaa elites) in particular need to be ready in order to fight against the worst enemy (Oromo Naftagnas). Amhara Naftagnas (A-Naftagnas), whom we defeated in 1991 were bad enemies and Tegaru Naftagnas (T-Naftagnas), which we chased away recently were worst. It was not hard for the Oromo to fight against these two Naftagnas in unison. But, the struggle against the Oromo Naftagnas (O- Naftagnas), whom I consider as the worst enemy ruling in Finfinne palace is very challenging. It is difficult firstly, because it effectively divided Oromo nationalists in to two (pro- Abiy and anti-Abiy) as well as secondly for the Amhara Naftagnas are supporting the PAE whole heartedly in order to keep the ongoing domination of Amharanet/Amharigna.
Read more: https://fayyisoromia.wordpress.com/2020 ... huuLdWcNNE

It is interesting to observe that an opposition against EPP of Dr. Abiy is coming from three directions: Conservative Amhara elites, Hegemonist Tegaru elites and Republican Oromo elites. It seems that the three main contenders of power in Caffee Araara palace (Amhara, Tegaru and Oromo elites) were trying to have Dr. Abiy and his administration on their respective side in order to dominate the ongoing politics. The Amharas tried it thinking that he is supporter of their position because of his rhetoric about Ethiopian unity. The Tegarus wanted to have him as loyal as his predecessor (Ato HMD) for he is emerging from the ruling Coalition - EPRDF. Oromo elites think that he should serve the interest of his own nation above all. But, Dr. Abiy seems to balance the three demands from the three angles and wants the three angles to cooperate for common good. Can he be successful? Is it possible for him to transform the triangular conflict into triangular cooperation based on certain compromise common denominator of the three forces? What should be that common denominator? Fact on the ground is that he can never survive by losing Oromo support to the republicans as it seems to be now.

Otherwise, it is really nice to observe what I wrote many years ago becoming reality. I did put the necessity of this triangular struggle between Amhara, Tegaru and Oromo elites at the time when TPLF was actively using the conflict between Amhara and Oromo for its advantage of ruling by divide and destroy mechanism. As far as my hitherto understanding of our history is concerned, Ethiopia (Great Oromia), also depicted in the Holy Book as Cushland is located south of Egypt and stretches from Meroe to Mombasa. I know, there is a controversy regarding this assertion for some scholars do claim that the Biblical Cush was located some where in Arabia. Neverthless, let me here take as a fact (operationally define) that Cushland is land of those nations speaking Cushitic languages, i.e. the land which stretches in Africa from northeastern Sudan to northeastern Tanzania. Then, we see that the current geographical Ethiopia is part of Cushland. We heard and read that Cushitic nations existed in eastern part of Africa, all sharing common cultural heritage, since 8000 years ago. As linguistic evidences testify, the ancient Cushitic languages had been divided into four branches starting from 5,000 B.C., thus now the branches having their different linguistic and national identities. Some common positive values of the Cushites include their monotheistic faith system, they believing in only one Supreme Being known as Waaqa by the Oromo and Higelibona by the Agaw, the faith system with no concept for Satan and Hell in order to punish human being after death; their egalitarian social norm and democratic values like Gadaa administration of the Oromo; their tendency to cultivate harmony, love and peace as major social values; as well as their good tradition regarding peaceful transfer of power as practiced in Gadaa democracy. But, as recorded in historical process of the region, Cush peoples in northern part of Ethiopia (like the Agaw) had already started to accept languages, aristocratic rule, theocratic tradition and other values of the Middle East, including personal namings in both their aristocracy and theocracy.

No! Such thing as Fin Fin it’s called Barara and Addis Ababa belongs to ancient Shewa Amhara region the land of Amhara Ethiopian Solomonic Emperors like Lebna Dengel and Zara Yacoub and Axumite Arbegnas like Atsey Ezana who established Fortresses and sites way before your “Oromunna” existed