Taken from a journal, "From Warriors to Urban Dwellers
Ascari and the Military Factor in the Urban Development of Colonial Eritrea"
Uoldelul Chelati Dirar
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The Fascist Period
27 Fascism introduced dramatic changes in Italian colonial policies, and this change is noticeable also in urban policies (Fuller 1991). Colonialism became a key component of the fascist regime’s foreign policy (Di Nolfo 1966: Carocci 1969; Goglia & Grassi (1981; Collotti et al. 2000) and played a great role in its symbolism of power (Mignemi 1988). Fascist propaganda used to put Italian colonial expansionism in a line of continuity with the colonial expansion of Ancient Rome and by so doing invested it with a mystical aura. In this perspective, urban planning became an important component of the fascist policy aimed at the establishment of a “total” society in which the image of an overwhelmingly and unchallengeably superior white race had to be affirmed through all possible means. In this context, architecture and urban planning were expected to play a central role in conveying and establishing, on a territorial basis, the totalitarian imperial dream of the fascist regime (Rava 1938). In the words of Enrico Rava38, one of the senior architects of the fascist period, urban planning was expected to become “not only art and science together, but the highest expression of the art of ruling” (Ciucci 1993: 109, my translation), of which the architect was expected to be the interpreter.
39 It is worth reminding that the hectic activity of urban planning and architectural re-definition o (...)
40 Examples of this attitude in Bosio (1937), Guidi & Valle (1937). Indeed fascist architects seem no (...)
41 However, few critical voices among the choir of fascist architects and urban planners tried to dev (...)
42 Two main episodes gave fascist urban planners the opportunity to redesign Addis Ababa’s urban spac (...)
28In the fascist perspective, architecture and urban planning were a sort of social laboratory, which was meant to inculcate the fascist totalitarian ideology both into metropolitan citizens and colonial subjects39. In the colonial territory this vision was asserted through a dichotomous discourse where the tidy, organised and disciplined European space was opposed to the indigenous space, perceived and described as messy, anarchic, and unruly. In other terms, the classical colonial discourse based on the contrast between “civilisation” and “barbarism” was proposed. Urban planning in the colonial territory had the additional task of disciplining not only the territory but also the indigenous population. In this context, to discipline essentially meant to wipe out the indigenous urban order, which was dumb for the deaf colonial architect that perceived it only in terms of disorder and filthiness40, deprived of any social rationale41. However, it is interesting to note that the main theorists of fascist urban planning, in spite of their negative perception of the indigenous organisation of the urban space, tried to incorporate some local architectural elements in their new master plans. Those local elements, once emptied of their original functional purpose, were proposed as decorative components, to add a local flavour to the fascist vision of the colonial space (Rava 1938: 1295). Nevertheless, this imperial dream of urban cleansing, which was partially implemented in Addis Ababa (Fuller 1996; Patassini 1993) and in other Ethiopian towns42, was much more difficult to implement in Eritrea. In fact, the Italian occupation of Eritrea had lasted longer and there the urban planning wished by fascism had to negotiate with a composite pre-existing colonial urban setting, which was not possible to ignore or sweep away.
29The military preparation for the aggression of Ethiopia of October 1935, with the related sudden increase of the European population, contributed in making the urban planning of Asmara even more difficult. In the early 1930s Asmara was still a small town of 18,000 inhabitants, out of which 3,000 (17%) were Italians. In 1938 the size of Asmara’s population had skyrocketed to 98,000 inhabitants and the Italian community had increased dramatically to 53,000 (54%) (Consociazione Turistica Italiana 1938: 199). This sudden demographic growth reflected the fact that in the colonial perspective, Asmara had changed its political and strategic function and was now, together with the town of Dekamhare, the main operational and logistic headquarter for military activities launched by Fascism against Ethiopia from the so-called Scacchiere nord (the Northern Operational Theatre) (Fornaciari 1937: 23-24; Fossa 1938: 403). Therefore, it was urgent for the fascist regime to accommodate this mass of population, safeguarding, at the same time, criteria of racial prestige by avoiding embarrassing promiscuity between indigenous and Italian populations.
43 Cafiero, an architect and member of the Consulta centrale per l’edilizia e l’urbanistica (Central (...)
44 Instituted in April 1937, the Ministero per l’Africa Italiana reflected a mutated perception of th (...)
45 Actually Amoroso’s article is mainly based on a report submitted by architect Cafiero at the meeti (...)
46 It is interesting to notice that the Italian scholar, referring to the development of indigenous d (...)
47 Progetto del Piano Regolatore della città di Asmara Arch. Vittorio Cafiero acs-mai b. 106 f. 2.
30This uneasy task was given to the architect Vittorio Cafiero, sent to Eritrea in June 193843 by the Ministero dell’Africa Italiana44 (Ministry for Italian Africa) to accommodate this complex urban and social environment. Basically, Cafiero’s efforts were aimed at integrating the new districts, sprouted disorderedly in the wake of the invasion of Ethiopia, in the new functional and, at the same time, more segregationist fascist vision of urban space (Amoroso 1939). This was done by reorganising the town of Asmara along the earlier criterion of zone system, now adapted to the mutated demographic context. The result of this effort is depicted clearly in a study of the fascist scholar Mario Amoroso on the reorganisation of the colonial urban space. Amoroso reports of an Asmara divided between 53,000 nazionali (Italians) and 45,000 indigeni (Eritreans). In this highly Italianised Asmara, 3,742,500 square metres were allocated to the Italian population and 1,164,300 square metres to the indigenous one, which account for a density of 140 inhabitants per hectare in the European area and 380 inhabitants per hectare in the Eritrean area (ibid.: 391)45. Amoroso in his study makes clear that one of the main concerns of fascist urban planners was to counter the current trend toward an uncontrolled expansion of indigenous districts in the market area into European residential areas46. To contain this trend, the mixed zone was designed as a filter, a “diaphragm” in the words of the author, in which only the commercial or administrative segment of the Eritrean population would have been in contact with European districts. At the same time the zone reserved to the indigenous population was translated to the north-east in order to insulate it from the European area47.
48 On the contradiction of Italian colonial racism see also: G. Campassi (1987); L. Goglia (1985, 199 (...)
31 However, it has to be emphasised that the implementation of racial bars in Colonial Eritrea both during the Liberal and the Fascist periods was never an easy process as it had to face many contradictions. Various factors concurred to that, among them the poor living conditions of many Italian settlers, which differed little from those of the so-called sudditi coloniali (Taddia 1988: 81). Moreover, many Italians had been living in official or semi-official conjugal relations with Eritrean women for a long time and were not always ready to give up their relationships at the simple request of the fascist authorities 48.
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