Re: CARTOON: involves Obang Meto (Shanqilla), Daniel Kibret (Weito) & Tadewos Tantu (Wolamo).
Congratulation Yaballo for crossing the Rubicon to recognize you were slave. What an achievement!
Re: CARTOON: involves Obang Meto (Shanqilla), Daniel Kibret (Weito) & Tadewos Tantu (Wolamo).
Yabllo, I really don't know where to begin. I do trust in God, and I will not join willy-nilly to please the semi-zinjero or fully-zinjero crowd, as you seem to be doing joyfully, I am black or brown but not Negro (that is where I join Emey Minilik) You are coaxing others to take a Negro tag casually, I know a story about a man who went to his home, brought a gun, and ended the person’s life who called him that. So I will decline your invitation to join in to sing kumbaya with the BABOON crowd.
ነገር ግን ራስህን መካዱን ትተህ የበታችነት ስሜትህን ተጋፈጠው ያልከውን ያልከውን ግን ልፈትሸው ሞክርኩ ነገር ግን Sigmund Freud ከሞተበት ተነስቶ ፈንቅሎ ካላወጣው በስተቀር በኔ አቅም የበታችነት ስሜት የሚል ዝባዝንኬ ማኝት አልቻልኩም፡፡
Pigeonhole
አማራም ኦሮምም ነኝ ከሁሉም ይበልጥ ግን ኢትዮጵያዊነት በጣም ይመቸኛል
አንድ ነገር ግልጽ የሆነ ነገር ቢኖር ኢትዮጵያዊያን በጣም የተደባለቅን መሆናችን ምንም ግር የሚያደርግ ነገር አይደለም ፤ የተደባለቅን ነን ማለት ግን አንዱ ወገንን መካድ አይደለም ፤
ሚኒልክ ያለውን አትጠምዝዝ በምንም አይነት መንገድ እኔ Caucasian ነኝ ሊል አይችልም ሊል የሚችለው በጣም ብናስጠጋው ሊል የሚችለው እኔ ባርያ አይደለሁም እኔ ሰው ነኝ ፤ እኔ ጌታ ነኝ ፤ ወዘተ አንድ ነገር ሚኒሊክ ሊያውቅ የሚችለው በዙው አሜሪካና ካረቢያን ያሉ ጥቁሮች በሞላ በባርነት መሄዳቸውንና ነጮች ደግሞ ኒግሮ ብለው እንደሚጠራቸው ነው ፡፡ ባርያ ነው ለዚህ ተመጣጣኝ ትርጓሜ ሊሆን የሚችለው ፡
ሌላው ስለ ትረክት ሁሉም ሀገር ህዝብ ትርከት አለው፡፡ ትርክት ደግሞ ጠቀሚታ አለው አንድ አንዴ እውነት ባይሆን እንኳን ያ ግን ከበላይነት ወይም ከበታችነት ስሜት ጋር የሚያያዝ አይደለም ፡፡
ከራስህ ትርክት ጋር ተስማመተህ መኖር ይሻላል ከሌላ ትርክት ጋር ከመጣላት ፡
Yabello you need to learn the art of live and let live, or else you will be one miserable s –b.
ነገር ግን ራስህን መካዱን ትተህ የበታችነት ስሜትህን ተጋፈጠው ያልከውን ያልከውን ግን ልፈትሸው ሞክርኩ ነገር ግን Sigmund Freud ከሞተበት ተነስቶ ፈንቅሎ ካላወጣው በስተቀር በኔ አቅም የበታችነት ስሜት የሚል ዝባዝንኬ ማኝት አልቻልኩም፡፡
Pigeonhole
አማራም ኦሮምም ነኝ ከሁሉም ይበልጥ ግን ኢትዮጵያዊነት በጣም ይመቸኛል
አንድ ነገር ግልጽ የሆነ ነገር ቢኖር ኢትዮጵያዊያን በጣም የተደባለቅን መሆናችን ምንም ግር የሚያደርግ ነገር አይደለም ፤ የተደባለቅን ነን ማለት ግን አንዱ ወገንን መካድ አይደለም ፤
ሚኒልክ ያለውን አትጠምዝዝ በምንም አይነት መንገድ እኔ Caucasian ነኝ ሊል አይችልም ሊል የሚችለው በጣም ብናስጠጋው ሊል የሚችለው እኔ ባርያ አይደለሁም እኔ ሰው ነኝ ፤ እኔ ጌታ ነኝ ፤ ወዘተ አንድ ነገር ሚኒሊክ ሊያውቅ የሚችለው በዙው አሜሪካና ካረቢያን ያሉ ጥቁሮች በሞላ በባርነት መሄዳቸውንና ነጮች ደግሞ ኒግሮ ብለው እንደሚጠራቸው ነው ፡፡ ባርያ ነው ለዚህ ተመጣጣኝ ትርጓሜ ሊሆን የሚችለው ፡
ሌላው ስለ ትረክት ሁሉም ሀገር ህዝብ ትርከት አለው፡፡ ትርክት ደግሞ ጠቀሚታ አለው አንድ አንዴ እውነት ባይሆን እንኳን ያ ግን ከበላይነት ወይም ከበታችነት ስሜት ጋር የሚያያዝ አይደለም ፡፡
ከራስህ ትርክት ጋር ተስማመተህ መኖር ይሻላል ከሌላ ትርክት ጋር ከመጣላት ፡
Yabello you need to learn the art of live and let live, or else you will be one miserable s –b.
Re: CARTOON: involves Obang Meto (Shanqilla), Daniel Kibret (Weito) & Tadewos Tantu (Wolamo).
HERBERT S. LEWIS
HISTORICAL REFERENCES TO THE GALLA
There is no known recognizable reference to the Galla before the middle of the sixteenth century, but their record is relatively full from then on. The first written references to the Galla are contained in several contem- porary Ethiopian and Portuguese accounts of the wars between the Galla and the peoples of southern, eastern, and central Ethiopia.
The Portuguese Jesuit, F. Alvares, who was in Ethiopia about 1526, fails to mention the Galla in his book, but the chronicle of the Ethiopian king Galawdewos tells of a series of campaigns against the Galla beginning about 1545.12 A text written in the 1580's or I 59o's by an Ethiopian priest named Bahrey claims that the Galla actually began their invasions in the reign of Galawdewos's father, Lebna Dengal (I508-40).13 Manoel d'Almeida, who visited Ethiopia in the I620'S, gives the year I537 as the one in which the Galla entered the south-eastern province of Bali, supposedly the first province they captured.14 Almeida was largely dependent upon Bahrey's text for his knowledge of the Galla, however, and thus Bahrey's History of the Galla is our most valuable primary source on the early history of the Galla.15 Bahrey's home was in the region of Gamo, on the shores of Lake Abaya (Margherita) in southern Ethiopia, which was one of the earliest areas to be attacked by the Galla. He was an eyewitness of the expansion of the Galla, and his remarkable curiosity about, and knowledge of, the con- quests, customs, and political organization of the Galla demand that serious consideration be given to his text.
According to Bahrey, 'The Galla came from the west and crossed the river of their country, which is called Galana, to the frontier of Bali.... ' Since the word galana means 'river' in Galla one cannot be definite about which river was meant, but two major rivers of southern Ethiopia, known today as the Galana Sagan and Galana Dulei, seem to be good candidates. Both are close to Gamo, to Lakes Abaya and Shamo, and are south-west of Bali. Even if the Dawe or Ganale rivers were meant, however, the Galla could still have moved from the west into Bali, and come from the same general area.
HISTORICAL REFERENCES TO THE GALLA
There is no known recognizable reference to the Galla before the middle of the sixteenth century, but their record is relatively full from then on. The first written references to the Galla are contained in several contem- porary Ethiopian and Portuguese accounts of the wars between the Galla and the peoples of southern, eastern, and central Ethiopia.
The Portuguese Jesuit, F. Alvares, who was in Ethiopia about 1526, fails to mention the Galla in his book, but the chronicle of the Ethiopian king Galawdewos tells of a series of campaigns against the Galla beginning about 1545.12 A text written in the 1580's or I 59o's by an Ethiopian priest named Bahrey claims that the Galla actually began their invasions in the reign of Galawdewos's father, Lebna Dengal (I508-40).13 Manoel d'Almeida, who visited Ethiopia in the I620'S, gives the year I537 as the one in which the Galla entered the south-eastern province of Bali, supposedly the first province they captured.14 Almeida was largely dependent upon Bahrey's text for his knowledge of the Galla, however, and thus Bahrey's History of the Galla is our most valuable primary source on the early history of the Galla.15 Bahrey's home was in the region of Gamo, on the shores of Lake Abaya (Margherita) in southern Ethiopia, which was one of the earliest areas to be attacked by the Galla. He was an eyewitness of the expansion of the Galla, and his remarkable curiosity about, and knowledge of, the con- quests, customs, and political organization of the Galla demand that serious consideration be given to his text.
According to Bahrey, 'The Galla came from the west and crossed the river of their country, which is called Galana, to the frontier of Bali.... ' Since the word galana means 'river' in Galla one cannot be definite about which river was meant, but two major rivers of southern Ethiopia, known today as the Galana Sagan and Galana Dulei, seem to be good candidates. Both are close to Gamo, to Lakes Abaya and Shamo, and are south-west of Bali. Even if the Dawe or Ganale rivers were meant, however, the Galla could still have moved from the west into Bali, and come from the same general area.
Re: CARTOON: involves Obang Meto (Shanqilla), Daniel Kibret (Weito) & Tadewos Tantu (Wolamo).
Wylde described the Galla as follows;
“….they are all indescribably dirty with filthy cloths, it being too cold to wash and both soap and its substitute the shipti unknown. The men are a fine race, thick-set and large limbed with plenty of hair anout them….; the women are round, fat, ungraceful, board-[deleted], large-sterned, coarse, ugly things, and about as unlovely as the female sex possibly could be….their dirt and smell are simply unbearable…..”
The Galla or Oromo of East Africa (page 173)
“….they are all indescribably dirty with filthy cloths, it being too cold to wash and both soap and its substitute the shipti unknown. The men are a fine race, thick-set and large limbed with plenty of hair anout them….; the women are round, fat, ungraceful, board-[deleted], large-sterned, coarse, ugly things, and about as unlovely as the female sex possibly could be….their dirt and smell are simply unbearable…..”
The Galla or Oromo of East Africa (page 173)
Re: CARTOON: involves Obang Meto (Shanqilla), Daniel Kibret (Weito) & Tadewos Tantu (Wolamo).
Who thought the wild naked Galla Dressing? Live historical witness:-
"The barefooted northern Galla have now adopted the Amhara breeches, long white shirt, and toga-like Shamma, although the older still wear the traditional leather kaross, bulooko"
Source:
JOURNAL ARTICLE
The Galla or Oromo of East Africa (page 174)
Re: CARTOON: involves Obang Meto (Shanqilla), Daniel Kibret (Weito) & Tadewos Tantu (Wolamo).
Are there monkeys like this one in our country? Yehudayaballo wrote: ↑03 Sep 2019, 22:54TGAA;
Thanks. Now it is your turn to do the same by reclaiming your proud negro-ness & negro identity by ditching all that rubbish about being of a falasha & yemeni arab descent plus that weird desire to migrate to Israel as your ancestral homeland, etc. Good Luck my primitive semi-zinjero brother. But & unfortunately, no matter what you want others to see you as (a descendant from the "superior semites, falashas, yemeni arabs", etc); you WILL REMAIN A HOPELESS BABOON WHO WON'T EVEN BE ABLE TO FEED HIS OWN PEOPLE - EVER!
ራስህን መካዱን ትተህ የበታችነት ስሜትህን ተጋፈጠው።
=======<<የሆንከውን ክደህ ያልሆንከውን ነኝ ማለት ከበታችነት ሥሜት የመነጨ የሥነ-ልቦና ቀውስ ነው።
"ኢትዮጵያዊ እንጂ አማራ አይደለሁም (የጠቅላይ-ተስፋፊነት መጎምዠት በወለደው ትርክት)"፤
"ሴማዊ እንጂ የካም-ኩሽ አፍሪካዊ አይደለሁም (በዳግማዊት ጽዮንነት ትርክት)"፤
"ነጭ እንጂ ጥቁር አይደለሁም (እንደ ምኒልክ 'I am not a negro; I am a Caucasian' በሚል ትርክት)"፤
"ቅርብ-ምሥራቅ እንጂ አፍሪካ አይደለሁም (በአረባዊ ሥር፥ በሰለሞናዊነት ትርክት)"፤
"በአፍሪካ አለሁ እንጂ ከአፍሪካ አይደለሁም (በአፍሪካ ውስጥ የልዩ ሕዝብነት ትርክት)"፤
"የጥቁር ተምሳሌት እንጂ ጥቁር አይደለሁም (በአፍሪካ ሕብረት ውስጥ የበኩርነትን ቦታ የመሻት ትርክት)"፤
"ቅድመ-ክርስቶስ 'ክርስቲያን' ነበርን፣ ነንም (Hebraic ሥርን ተከትሎ የመጣ የብቻችን የሆነ ክርስትና ባለቤት ነን በሚል ትርክት)"፥
.... ወዘተ
የምትልና እራስህን ጠልተህ፥ ያልሆንከውን ነኝ የምትል አንተ ነህ ትንሽ።
አንተ ነህ የዝቅተኝነት ስሜት (inferiority complex) ተጠቂ።
እንጂ... እኔማ.."እኔ፣ እኔ ነኝ!" ባልኩ የምን ዝቅተኝነት አየህብኝ?
ቢገባህ... እራስን መካድ ሳይሆን... እራስን መሆን ነው ትልቅነት። ለራስ ታማኝ መሆን ነው ትልቅነት።
ኦሮሞ እራሱን ነው። ሌላ ነኝ አላለም፤ አይልም። ሊሆንም አይፈልግም። አንተንም ሊሆን አይሻም፣ አይሆንምም። በራሱ ያምናል፤ ይተማመናል።
እና...ይችን የምታወራትን ትንሽነት፥ ይቺን በጥራዝ-ነጠቅነት የምትወራወራትን የሥነ-ልቡና ሳይንስ ቃል ("የዝቅተኝነት ስሜት")፣ እዛው እራስህ ውስጥ ተጋፈጣት።
እዛው፣ ብሂልህ፥ ንግርትህ፥ ትርክትህ፥ ተረታ-ተረትህና፥ ድግምትህ ውስጥ ተፋጠጣት።
ይህን ብታደርግ ከደረሰብህ ግላዊና አገራዊ የማንነትና የሕሊና ቀውስ ትድናለህ። ለሌላውም ሕዝብ፣ ለአገሪቱም፣ እፎይታና እረፍት ትሰጣለህ።
#ታማኝ_ምልክቱ_ነው_በሽታው_ትንሽነትህ_ነው_ራስህን_መጥላትህ
#To_Self_Hating_Ethiopians>>
