Mereja.Forum

[Meleket]

ዲጂታልዋይ ብሱሩ ብሱሩ ብሮፉርሸር ዘሜ ለልተዛረብዎ ከም ተምላስ ተተመሊሹ ልዓቐብ ከምለበሎም ብልገለጽኩም፡ ላይ ዓርሶም ዘረባ ለኾነይ ልዓቀብ እላበለ ለላሕዮም ለሎ። ኣፍካ ከምልሃበካ ነፍሒይን ጨደደደድይ ምባል ኣብ ኤልትራ ቦታ የብሉይ ኪበሃል ልሰማዕናዮ፡ ላይ እማን’ኡ ማለት ኢዩ። ክንዲ ልወሰደ ግዜ ይውሰድ ልጽዩፍ ዘረባ ወደላት ካድራት ምጽማም ልበሃል ነገር ዬለይ ኣብ ኤርትራ ልበሃል ሓቒዬ እምበይ ኾይኑ! ልገርም’ኡ! ኣብዛ ዝንሄናያ ዓለም ካብ ለለዉ ሓሙሽተይ ለባማት’ለ ፎተሌከኛታት Zmeselo ካምኡ ዲማኒ Digital Weyane ካም ለለኩም ተፈሊጡ ለኾነይ፡ ካልእ ግዛዕ ምዛዕ ለይብሉ ለቶም ልቀረዩ ሰለስተይ ንእልሾም እንሄና!

ሕዪ ግን ልሚሚይ ስብሃቱ ለንገርገረት ሶፍያ ልብልዋ ጓል ኤልትራ ልጸሓፈቶ ግዛዕ ዝንሄዎ ጽሑፍ እላነበብና ለዀነይ ኣይትረብሹና’ታ!

<<ልደርሆ ብማሸላ ልሻዕዉያ ብማሕላ>> ልብል ወያኔያዊ ዕጥቂ ተዓጢቖም አው መፅሓፍ ቅዱስ ጠቒዖም ፣ ምሒሎም ፣ ጥሒሎም ፣ ተቓወምቲ ኤርትራ እምበይ ካድረታት ወያነ ኻም ለይኾኑ ልZmeselo ዝአክል ሊቀ ሊቃውንቲ ሻዕውያ ዘእመኑዎ ጀጋኑ ወየንቲ ወገናተይ Meleket, Deqi Arawit ወዘተ... ነቱ ዘግነይዎ አንፀባራቒ ዓወት እላድነቕኩ ለቶም ቀርዮም ለለዉ ሻዕዉያ እውን ኻምኡ ገይርኩም ከተእምኑዎም ሓደራ ይብል። ተስፋና ኻዋኻትኩም እዩ። አይዞኹም ጠንክሩ።

[Meleket]

ዕላማ ጽሑፍና ንነውራም ኣመለካክታን ስዲ ሮባጋንዳ ብሮፉርሸር ዘሜ ዘመሰሎ ንምክሻሕን፡ ብመሰረት ለበዋ ስዉኣት፡ ከምዚ ዝዓይነቱ ርኹስ መቓቓሊን ኣተፋናኒን፡ እምነት ኣሽሓት ናይ ምቝንጻብ መደብ ጸይቒታትን ነዉራማትን ፡ ኣብ ኤርትራና ከይሳዕረረ ንምእራምን ንምፍዋስን ኢዩ።

“ንትሕቲ ሃገራዉነት ብስሙ ንጽውዖ 'ትሕቲ ሃገራዊ'” ቢልና፡ ብኤርትራዊ ጭዉነት ሓበንን ፍናንን፡ ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን።

ንኻሊእኪ ሻጥርዮ!

ካቶሊኽ ከመይ ኦርቶዶክስ ከምትጸልኡ አዳዕዲአ ይፈልጥየ፡ ኣብ ቅድሚ ጳጳስኩም ስለዘይንሰግድ።

ዝመሰሎ ኣይምበልኩዋን ነብሰይ ካድር እንተዝኸዉን፡ መበለት ጓል መበለት።

ነብስኻ መዓድ፡ ለፍላፊ።

ሰላምካ ይብዛሕ ዘሜ ዘመሰሎ “ምረቓኻ በጪሑና’ሎ”! “ምስ ጠረጥካ እግሪ ይእከብ” ከምዚበሃል፡ ብቃልዕ “ተጋግዬ” ምባል ከቢዱካ ኣሎ። ጌጋ’ካ መታን ደቂ ገርሂ ልባ ኤርትራዉያን ኪመሃሩሉ ኣብዚ ስለዝሰጣሕናዮ ዝኰረካ ትመስል። ኤርትራና ኣፍካ ዝሃበካ ብዘይልጓም ብምዝራብ ንእምነት ካልኦት እትዝልፈላ ሃገር ኣይኰነትን። ብደም ስዉኣት ዝመጸት ክብርቲ ሰፈር ስኒትን ምጽውዋርን ሰፈር ጥምረትን ሕድሕዳዊ ፍቕርን እምበር፡ ማንም መገሰም ካድር ኣፉ ዘምጽኣሉ ዕሸላዊ ዝምቡዕን ቄናንን መልሓሱ ዘሕተፍትፈላ ሃገር ኣይኰነትን። ክንዲዝዀነ ነጥቢ ብነጥቢ ነቲ ዝንቡዕ ግንዛበካ ንምዕራይ መልሲ ክንህበካ ኢና፡ ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን፡ በቲ ልሙድን ልሉይን ኤርትራዊ ጭዉነት ሓበንን ፍናንን።

እንተተሰዉኡ፡ ንናጽነት ኤርትራ እምበር ንሮማዊ ጳጳስ ኣይኮነን። እቶም ኦርቶዶክስን ኣስላምንዉን፡ ከምኡ።

መን ንሮማዊ ጳጳስ ተሰዊኦም በለ? ባዕልኻ ትፈጥሮ ጓል መገዲ ኢዩ እዙይ! ካቶሊክ ኮኑ ኦርቶዶክስ ወይ አስላም ኮኑ ኬንሻ ኤርትራዉያን ንስለ ናጽነት ኤርትራ ዚተሰዉኡ’ኮ፡ ትፍጥር ኪብሉ ዚኮስኮስዎም ወለዶምን እምነቶምን፡ መስዋእቲ ምእንቲ ሃገርን ምእንቲ ብጻይካ ምንባርን ምስዋእን ሓላልን ቅዱስን ምኳኑ ሳላ ዝሓበርዎም ኢዩ። እቲ መሰረት መስዋእቲ፡ እምነት ኢዩ። ክንዲዝኰነ ድማ ኢና እምነት ዜጋታት ኣይተቆናጽብ፡ ጽልኢ ኣይትዝራዕ፡ ክርስትና ኮነ እስልምና ሕመረቱ ፍቕሪ ምስባኽ እምበር፡ “ካቶሊክ ንኦርቶዶክስ ይጸልኡ” እናበልካ ብዘይህንከትን ብድፍረትን ምግዓር ኣይኮነን ኢና ንብለካ ዛሎና። ቀደም ግዜ ገድሊ ሓደ ካቶሊካዊ ገጣሚ ንጉሠ ኃይለ መንሰዓይ

ኣስላማይ ክስታናይ ወዲ ቆላ ደጋ፡
ንምኽሪ ጸላኢ ኣይትሃቦ ዋጋ።

ቢሉ ነቢሩ፡ ከምዚ ናትካ ዝዓይነቱ ሰንኮፍ ጥጁዕ ጽልኢን ቕርሕንቲን፡ ብእንግሊዛዉያን ይሳወር ስለዝነበረ ኢዩ። ንሕና ድማ ሽግ ንጉሠ ኃይለ መንስዓይ ዓቲርና፡ ብፍላይ ምስቲ ናትካ “ካቶሊኽ ከመይ ኦርቶዶክስ ከምትጸልኡ ኣዳዕዲዐ ይፈልጥ’የ” ዚብል "ጹሉልን ዕሙትን ካድሪያዊ" ኣበሃህላኻ ኣዛሚድና፦

ካቶሊክ ኦርቶዶስ፡
ሰዓቢ ክርስቶስ፡
ንምኽሪ ዘመሰሎ፡
ንዬዉ በሎ ንዬዉ በሎ!
ቢልና ገጢምና ኣሎና ብኤርትራዊ ጭዉነት ሓበንን ፍናንን፡ ደቂ ሃገር ድማ ከዚምዎ ፈቒድናሎም ኣሎና!

ዘረባና ብዛዕባ ራሻ ኢዩ ኔሩ፡ ምስ ቃልሲ ኤርትራ ክትሓዋዉሶ ኣይትፈትን። ዘድንቓ ወይዘሮ ሶፍያዉን፡ ካቶሊኽ ምዃና ኣዳዕዲዐ ይፈልጥየ።

ዓርኩ ራሻ ዚብል ቃል ኣብዚ ኣይሰመናን። ዘረባና ብዛዕባ “ካቶሊክ ንኦርቶዶክስ ከምትጸልኡ ኣዳዕዲአ ይፈልጥ” ብዛዕባ ምባልካ ኢዩ። ከይሓፈርካ ድማ “ዘድንቓ ወይዘሮ ሶፍያዉን፡ ካቶሊኽ ምኳና ኣዳዕዲዐ ይፈልጥየ” ትብለና ኣሎኻ። ብርግጽ ኣምባሳደር ሶፍያ ካቶሊኽ እንተኰይና፡ እሞ’ከ ደኣ “ኣምባሳደር ሶፍያ ንኦርቶዶክስ ትጸልእ ኢያ” ዲኻ ትብለና ዛሎኻ መገሰም ሓዉና? ብዛይቃልዓለም ንነግረካ ኣሎና፡ ነዉሪ ተዛሪብካ ኣሎኻ ተኣረመሉ።[4 ሚልየን ነጥብታት]

ጓል መገዲ ንክትፈጥር ዛዕባና ራሻ ከምዝነበረት ከተምስል ፈቲንካ። ራሻ ኮነት ኡክሬን ኦርቶዶክሳዉያን ብብዝሒ ከምዘለዉዎም ዚስሕት ሰብ የሎን። እሞ ካቶሊካዉያን ነዚኦም ይጸልኡ ዲኻ ትብለና ዛሎኻ? ክርስትያን ህዝቢ ከመይ ቢሉ ንህዝቢ ኮነ ንውልቀሰብ ይጸልእ ቢልካ ትሓስብ? ክርስትና ፍቕሪ ኢዩ ኣፍቅሩ ድማ ኢዩ ዚብል። ብግዲ ትጸልኡ ኢኹም ኢልካ ምግዓር’ከ ንምታይ ኣጀንዳ ኢዩ? እሞ ድማ ኣብ ግዜ ሕማማት ክርስቶስ፡ ነዚ ርኹስ ቃልካ ክትእርም ዘይምትጋህካ፡ ብግዲ ዕጣን ዕጣን ክትሽትት እትደሊ ተራ ወደል ካድር ምኳንካ ነጺሩልና ኣሎ። እንተኰነ ሕጂዉን ግዜ ኣሎኻ፡ ጌጋ ኣበሃህላካ ንምእራም! ምስጠረጥካ እግሪ ይእከብ ከምዚበሃል፡ ክትጠርጥ ካሎኻ ኩሉ ሰብ ሰሚዑካ ኣሎ፡ እንኮላይ ገርግስ ድራርን ዓወል ስዒድን! ብሽም እምነት ኦርቶዶክስ ድማ ክትሽቕጥ ኣይፈትን ንብለካ ጥሙራት ደቂ ኤርትራ ጻዕዳ!

እታ ኣዋርሕ ይገብር ዝተዛረብክዋ፡ ሓቅነት ስለዘለዋ ኢያ ክሳብ ሕጂ ተሕመካ ዘላ እምበር፡ ኣይፉሉን ንኹሉ ኢና ነፍቅር ኢልካ ክትሓልፋ ምኸአልካ።

ጅግና ጀነራል ስብሓት ኤፍሬም ኣብ ሓደ መድረኽ እንታይ ቢሉ ነቢሩ መስለካ “ካድር ኢየ ኢልካ ትፈልጦን ዘይትፈልጦን ዓዘፍዘፍ ክትብል ካሎኻ፡ እትፍጽማ “ሓንቲ ናይ ቃል ስሕተት” ነቲ ኩሉ መዋዕል ዝሓነጽካዮ ስራሕ ሓደሽደሽ ትገብሮ ኢያ።” ካብዚ ይሰዉረና! ለባም ካድር “ብሓንቲ ግብእቲ ቃል” ንዚመጽእ ዓመታት ከይተረፈ ነባሪን ተዘካሪን ስራሕ ብቃሉ ይነድቕ ቢሉ ነቢሩ፡ ኣብ ሓደ መድረኽ ታሪኽ ገድሊ ኤርትራ። ከመይ ዝበለ ሓቀኛ ዘረባ ይመስለካ፡ ብርግጽ ዘዕበዮ ኬንሻዊ መዕበያ ከምዚ ዝዓይነቱ ብእምነት ዝተነደቐ ቃላት ንኬፈልፍል ሓጊዝዎ ኢዩ። ክብሪ ነቦታት ቤተክርስትያን ኬንሻ ድማ ንህቦም፡ ከምዡይ ዝዓይነቱ ሓያል ሃገራዊ ብምፍራዮምን ንኤርትራና ድልዊ ብምግባሮምን።

“ሓደ አባል ከቢድ ብረትዉን “ታርጌቱ” ኣነጺሩ ይትኩስ እምበር፡ ብኣልማማ ዓይኒ የብለይ ስኒ የብለይ ኣይትኩስን፡ መክንያቱ ንብጾቱዉን ኪልክም ስለዚኽእል!” ቢሉ ነቢሩ ጅግና ጀነራል ስብሓት ኤፍሬም። ንስኻ ብሽም ኦርቶዶክስ ክትሽቅጥ ትፍትን መገሰም ተራ ካድርና ድማ ሎሚ ብኣልማማ ንካቶሊካዉያን ተጥቕዕ ኣሎካ፡ ጽባሕ ብኣልማማ ንኬንሻ፡ ድሕሪ ጽባሕ ብኣልማማ ነስላም፡ ቀጺልካ ብኣልማማ ንኦርቶዶክስ መእመናን ከተጸልም ድሕር ስለዘይትብል ኢና፡ ከሎ ጌና ብኣጋኡ ስሕተትካን ሕጸጽካን ነጊርና “ተኣረም” ንብለካ ዘሎና ብስም ስዉኣትን ህልዋትን ደቂ ኤርትራ።

ከምቲ ዝበልካዮ “ኣይፋልካን ንኩሉ ኢና ነፍቕር” ቢልና ሸለል ዘይበልናካ፡ ዓቐበትካ ኩዳ ክንገብረሉ፡ ነቲ ዝንቡዕ ኣመለካክታካ ሱር ከይሰድድን ከይስዕርርን ካልኦት ምእንቲ ኪምሃሩሉ፡ ከም መምሃሪ ባይታ ክንግልገለሉ ስለዝመረጽና ኢዩ። [4 ሚልየን ነጥብታት]

ኣቦታትካ ቅድሚ መግዛእቲ ጥልያን ኦርቶዶክስ ከምዝነበሩ፡ ርግጸኛ ኢየ። እንታይ ስለተረኽበ ኢዮም ከትሊኾም፡ እስከ ሓብረና።

ዕጣን ዕጣን ክትሽትት ትፍትን ካድር ምዃንካ ግሉጽ ኢዩ። እንተኰነ ግዳ እምነት ካቶሊክ ቅድሚ መግዛእቲ ጥልያን ኣብ ሃገርና ከምዝነበረ እንዶ ዛሎኻ ኣይትመስልን። መግዛእቲ ጥልያን መኣስ ጀሚሩ፡ ብውሕዱ እምነት ካቶሊክ ብግዜ ቅዱስ ኣቡነ ያዕቆብ ከመይ ከምዝነበረ፡ ፈቲሽካ ንበብ፡ ናይ ነፍሲኄር ደራሲ ተስፋዬ ገብረኣብ መጻሕፍቲ እዉን ኪህግዙካ ኢዮም።

በል ተስፋዬ ዛይነገረካ ታሪክ ዞባና ንኣኻን ንካልኦትን ክንገልጸልኩም፡ በቲ ልሙድን ልሉይን ኤርትራዊ ጭዉነት ሓበንን ፍናንን።

ኦርቶዶክስ ካቶሊክ ኬንሻ እስልምና ኩለን ኣብ ሃገርና ዚበቆላ እምነታት ኣይዀናን።። ኩሎም በብግዚኦም ብጃልባ ብወገን ቀይሕ ባሕሪ ኢዮም መጪኦምና። [4 ሚልየን ነጥብታት] ሓደ በል።

ገለ ኣቦታትና ዚነብሩሉ ገለ ክፋል ኤርትራና፡ ብስም ጥራይ ክርስትያንን ዓዲ ክርስትያንን እናተባህለ፡ ቤተክርስትያን ዛይብሉ፡ እንተለዎዉን ኣገልጋሊ ቤተክርስትያን ካህናትን ዲያቆናትን ዘይብሉ ብዙሕ ዓድታት ነቢሩ። ቅዳሴ ኣብ ዓመት 1-2 መዓልቲ ጥራሕ ይግበሮ። ዕለታዊ ይትረፍ ኣብ ሰንበትን በዓላትን ቤተክርስትያን ቅዳሴ ዘይቅደሶ፡ ምስጢራት ንስሓን ቅዱስ ቁርባንን ዘይስርዖ፡ ኣብ እዋኑ ጥምቐት ዘይትረክብ፡ ብሓፈሻ ግቡእ ስብከተወንጌልን አገልግሎት ቤተክርስትያንን ምስ ሰኣኑ፡ ነዚ ኪገብሩሎም ዝኽእሉ ኬንሻ ይኹን ካቶሊካዊ ሚስዮናዉያን ምስ መጽኡ፡ ገለ ካብ ኤርትራዉያን ዓድታት ሓንጐፋይ ቢሎም ተቐቢሎሞም። ብድሌትን ብርድኢትን ብፍቕሪን ብድላይን እምበር ብግዲ ካቶሊክ ወይ ኬንሻ ዝዀነ የሎን። [4 ሚልየን ነጥብታት] ክልተ በል።

ገለ ኣቦታትና ዚነብሩሉ ገለ ክፋል ኤርትራና ድማ፡ ነቲ ኣብ ላዕሊ ዝጠቐስናዮ ኣገልግሎት ቤተክርስትያን ብግቡእ ዝረክቡ ኣብ ዘይነበሩሉ እዋን፤ ከምዚ ከማካ ኦርቶዶክስ ኢና ዚብሉ ብስም ኦርቶዶክስ ዚሽቅጡ መሳፍንቲ ትግራይን ደርጎይናታት ሰራዊቶምን፡ ብዘይ ንሕሰያ ምስ ራሰይዎም ዘይክርስትያናዊ ተግባር ኣብ ልዕሊኦም ምስ ፈጸሙ፡ ንግፍ ቢሎም ናብ እምነት ምስልምና ኣትዮም፡ ሽዑዑ ቱርካዉያንን ግብጻዉያንን ተስፋሕፋሕቲ ሃይልታት ከምኡውን ነጋዶ ሰዓብቲ ምስልምና ነቲ እምነት ናብ ልቢ እቶም ዜጋታትና ኣእትዮሞ፡ ሙስሊሚን ኰይኖም። [4 ሚልየን ነጥብታት] ሰለስተ በል።

ኣብ ምብራቓዊ ገማግም ኤርትራና ዚነብር ሕዝቢ ሳሆ ኣብ ዝነብረሉ ስፍራ፡ 44 ታቦታት ዝነበሮ ዓዲ ክርስትያን ነቢሩ ዚብል ታሪኽ እንተሰማዕካ እዉን፡ ንሓቕነቱ ንምፍላጥ መርመራ ኣካይድ እምበር ሓሶት ንምባል ኣይትረበጽ። ስለምንታይን ብከመይን ናብ እምነት ምስልምና ኣትዮም ዚብል ሕቶ እንተልዒልካ ድማ “ዘመን ነባ በሎም ንኢታይ በላ” ስለዝነበረ ንብለካ። “ነባ በሎም ንኢታይ በላ” ዚብል ዛንታ መተተን ድማ እንታይ ከምዝዀነ ምርምር ኣካይድ ኢኻ፡ ንሕና መልሱ እንተነገርናካ ሓሶት መሲሉ ምእንቲ ከይስመዓኻ፡ ባዕልካ ተመራመር!

“ዓቐበትካ ኩዳ ዝገበርናሉ” ንስኻ ተጋጊካ ደቂ ገርሂ ልባ መታን ከይተጋጊ ኢዩ፡ ኣስፍሕ ኣቢልና መሊስናልካ ዛሎና። ዛይተረደኣካ እንተልዩ ንዓወል ስዒድን ንገርግስ ድራርን ክትሓቶም ትኽእል ከምዘብርሁልካ እዉን ኣይንጠራጠርን ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን፡ በቲ ልሙድ ኤርትራዊ ጭዉነትን ፍናንን ሓበንን።

ነዚ ጽሑፍ ንብሮፉርሸር ዘሜ ዘመሰሎ ንምምዓድን፡ ንክብሪ ክብርቲ ኣምባሳደር ሶፍያ ጓል ኣያ ሳርያም ወፊናዮ ኣሎና!

[Meleket]

እዚ ጽሑፋና ብፍላይ ንዘሜ ዘመሰሎ ብዛዕባ ርእሰ ሊቃነ ጳጳሳት ዘካቶሊካዉያን፡ ካቶሊካዉያን እንታይ ከምንኣምን ንምግላጽ ኢዩ፡ ብኤርትራዊ ጭዉነት ሓበንን ፍናንን። ካብ ቃል ቅዱስ መጽሓፍን ካብ ቃላት ኣበዉ ቤተክርስትያንን ዝተዋጽኤ ትሕዝቶ ኣለዎ። ደለይቲ ፍልጠትዉን ክትነብዎ ዓዲምናኩም ኣሎና፡ ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን። https://www.scripturecatholic.com/the-primacy-of-peter/

• Scripture
o 1.1 The Primacy of Peter in Scripture
• 2 Tradition / Church Fathers
o 2.1 I. Peter Built the Church in Rome
o 2.2 II. Primacy of Peter’s Apostolic See
o 2.3 III. Peter’s Successors Claim Authority over the Church

Scripture
The Primacy of Peter in Scripture
Matt. to Rev. – Peter is mentioned 155 times and the rest of apostles combined are only mentioned 130 times. Peter is also always listed first except in 1 Cor. 3:22 and Gal. 2:9 (which are obvious exceptions to the rule).
Matt. 10:2; Mark 1:36; 3:16; Luke 6:14-16; Acts 1:3; 2:37; 5:29 – these are some of many examples where Peter is mentioned first among the apostles.
Matt. 14:28-29 – only Peter has the faith to walk on water. No other man in Scripture is said to have the faith to walk on water. This faith ultimately did not fail.
Matt. 16:16, Mark 8:29; John 6:69 – Peter is first among the apostles to confess the divinity of Christ.
Matt. 16:17 – Peter alone is told he has received divine knowledge by a special revelation from God the Father.
Matt. 16:18 – Jesus builds the Church only on Peter, the rock, with the other apostles as the foundation and Jesus as the Head.
Matt. 16:19 – only Peter receives the keys, which represent authority over the Church and facilitate dynastic succession to his authority.
Matt. 17:24-25 – the tax collector approaches Peter for Jesus’ tax. Peter is the spokesman for Jesus. He is the Vicar of Christ.
Matt. 17:26-27 – Jesus pays the half-shekel tax with one shekel, for both Jesus and Peter. Peter is Christ’s representative on earth.
Matt. 18:21 – in the presence of the disciples, Peter asks Jesus about the rule of forgiveness. One of many examples where Peter takes a leadership role among the apostles in understanding Jesus’ teachings.
Matt. 19:27 – Peter speaks on behalf of the apostles by telling Jesus that they have left everything to follow Him.
Mark 10:28 – here also, Peter speaks on behalf of the disciples by declaring that they have left everything to follow Him.
Mark 11:21 – Peter speaks on behalf of the disciples in remembering Jesus’ curse on the fig tree.
Mark 14:37 – at Gethsemane, Jesus asks Peter, and no one else, why he was asleep. Peter is accountable to Jesus for his actions on behalf of the apostles because he has been appointed by Jesus as their leader.
Mark 16:7 – Peter is specified by an angel as the leader of the apostles as the angel confirms the resurrection of Christ.
Luke 5:3 – Jesus teaches from Peter’s boat which is metaphor for the Church. Jesus guides Peter and the Church into all truth.
Luke 5:4,10 – Jesus instructs Peter to let down the nets for a catch, and the miraculous catch follows. Peter, the Pope, is the “fisher of men.”
Luke 7:40-50- Jesus addresses Peter regarding the rule of forgiveness and Peter answers on behalf of the disciples. Jesus also singles Peter out and judges his conduct vis-à-vis the conduct of the woman who anointed Him.
Luke 8:45 – when Jesus asked who touched His garment, it is Peter who answers on behalf of the disciples.
Luke 8:51; 9:28; 22:8; Acts 1:13; 3:1,3,11; 4:13,19; 8:14 – Peter is always mentioned before John, the disciple whom Jesus loved.
Luke 9:28;33 – Peter is mentioned first as going to mountain of transfiguration and the only one to speak at the transfiguration.
Luke 12:41 – Peter seeks clarification of a parable on behalf on the disciples. This is part of Peter’s formation as the chief shepherd of the flock after Jesus ascended into heaven.
Luke 22:31-32 – Jesus prays for Peter alone, that his faith may not fail, and charges him to strengthen the rest of the apostles.
Luke 24:12, John 20:4-6 – John arrived at the tomb first but stopped and waited for Peter. Peter then arrived and entered the tomb first.
Luke 24:34 – the two disciples distinguish Peter even though they both had seen the risen Jesus the previous hour. See Luke 24:33.
John 6:68 – after the disciples leave, Peter is the first to speak and confess his belief in Christ after the Eucharistic discourse.
John 13:6-9 – Peter speaks out to the Lord in front of the apostles concerning the washing of feet.
John 13:36; 21:18 – Jesus predicts Peter’s death. Peter was martyred at Rome in 67 A.D. Several hundred years of papal successors were also martyred.
John 21:2-3,11 – Peter leads the fishing and his net does not break. The boat (the “barque of Peter”) is a metaphor for the Church.
John 21:7 – only Peter got out of the boat and ran to the shore to meet Jesus. Peter is the earthly shepherd leading us to God.
John 21:15 – in front of the apostles, Jesus asks Peter if he loves Jesus “more than these,” which refers to the other apostles. Peter is the head of the apostolic see.
John 21:15-17 – Jesus charges Peter to “feed my lambs,” “tend my sheep,” “feed my sheep.” Sheep means all people, even the apostles.
Acts 1:13 – Peter is first when entering upper room after our Lord’s ascension. The first Eucharist and Pentecost were given in this room.
Acts 1:15 – Peter initiates the selection of a successor to Judas right after Jesus ascended into heaven, and no one questions him. Further, if the Church needed a successor to Judas, wouldn’t it need one to Peter? Of course.
Acts 2:14 – Peter is first to speak for the apostles after the Holy Spirit descended upon them at Pentecost. Peter is the first to preach the Gospel.
Acts 2:38 – Peter gives first preaching in the early Church on repentance and baptism in the name of Jesus Christ.
Acts 3:1,3,4 – Peter is mentioned first as going to the Temple to pray.
Acts 3:6-7 – Peter works the first healing of the apostles.
Acts 3:12-26, 4:8-12 – Peter teaches the early Church the healing through Jesus and that there is no salvation other than Christ.
Acts 5:3 – Peter declares the first anathema of Ananias and Sapphira which is ratified by God, and brings about their death. Peter exercises his binding authority.
Acts 5:15 – Peter’s shadow has healing power. No other apostle is said to have this power.
Acts 8:14 – Peter is mentioned first in conferring the sacrament of confirmation.
Acts 8:20-23 – Peter casts judgment on Simon’s quest for gaining authority through the laying on of hands. Peter exercises his binding and loosing authority.
Acts 9:32-34 – Peter is mentioned first among the apostles and works the healing of Aeneas.
Acts 9:38-40 – Peter is mentioned first among the apostles and raises Tabitha from the dead.
Acts 10:5 – Cornelius is told by an angel to call upon Peter. Angels are messengers of God. Peter was granted this divine vision.
Acts 10:34-48, 11:1-18 – Peter is first to teach about salvation for all (Jews and Gentiles).
Acts 12:5 – this verse implies that the “whole Church” offered “earnest prayers” for Peter, their leader, during his imprisonment.
Acts 12:6-11 – Peter is freed from jail by an angel. He is the first object of divine intervention in the early Church.
Acts 15:7-12 – Peter resolves the first doctrinal issue on circumcision at the Church’s first council at Jerusalem, and no one questions him. After Peter the Papa spoke, all were kept silent.
Acts 15:12 – only after Peter (the Pope) speaks do Paul and Barnabas (bishops) speak in support of Peter’s definitive teaching.
Acts 15:13-14 – then James speaks to further acknowledge Peter’s definitive teaching. “Simeon (Peter) has related how God first visited…”
Rom. 15:20 – Paul says he doesn’t want to build on “another man’s foundation” referring to Peter, who built the Church in Rome.
1 Cor. 9:5 – Peter is distinguished from the rest of the apostles and brethren of the Lord.
1 Cor. 15:4-8 – Paul distinguishes Jesus’ post-resurrection appearances to Peter from those of the other apostles. Christ appeared “to Cephas, then to the twelve.”
Gal.1:18 – Paul spends fifteen days with Peter privately before beginning his ministry, even after Christ’s Revelation to Paul.
1 Peter 5:1 – Peter acts as the chief bishop by “exhorting” all the other bishops and elders of the Church.
1 Peter 5:13 – Some Protestants argue against the Papacy by trying to prove Peter was never in Rome. First, this argument is irrelevant to whether Jesus instituted the Papacy. Secondly, this verse demonstrates that Peter was in fact in Rome. Peter writes from “Babylon” which was a code name for Rome during these days of persecution. See, for example, Rev. 14:8, 16:19, 17:5, 18:2,10,21, which show that “Babylon” meant Rome. Rome was the “great city” of the New Testament period. Because Rome during this age was considered the center of the world, the Lord wanted His Church to be established in Rome.
2 Peter 1:14 – Peter writes about Jesus’ prediction of Peter’s death, embracing the eventual martyrdom that he would suffer.
2 Peter 3:16 – Peter is making a judgment on the proper interpretation of Paul’s letters. Peter is the chief shepherd of the flock.
Matt. 23:11; Mark 9:35; 10:44 – yet Peter, as the first, humbled himself to be the last and servant of all servants.

I, personally, completely denounce this!!!

No man, can take the place of Christ. Period!

The term Antichrist doesn't only mean against Christ but in place of Christ, as well.

Etc .etc...etc...

“As Peter had preached the Word publicly at Rome, and declared the Gospel by the Spirit, many who were present requested that Mark, who had followed him for a long time and remembered his sayings, should write them out.” Clement of Alexandria, fragment in Eusebius Church History, VI:14,6 (A.D. 190)

ክርስትና ፍቕሪ ኢዩ። መንበረ ጴጥሮስ ወ መንበረ ማርቆስ፡ ብዛዕባ ፍቕሪ ኪምህሩ የጸብቐሎም ኢዩ ንምባል’ኡ! መክንያቱ ኣብቲ ፍቕሪ ዛለዎ ኢያ መንበረ ክርስቶስ እትርከብ።ነዘሜ ዘመሰሎ ነዚዉን ኪነብብ ዓዲምናዮ ኣሎና፡ ዝንቡዕ ኣተሓሳስባ ብዛዕባ ካቶሊካዊ እምነት ንከይህልዎ!
Q&A – A Dialogue on Peter, Rome and the Orthodox Church https://www.scripturecatholic.com/qa-di ... ox-church/

Q&A – A dialogue with an Orthodox Christian https://www.scripturecatholic.com/qa-di ... christian/

ዘሜ ዘመሰሎ ዘይተረደኣካ እንተሎ ንገርግስ ድራር ተወከሶ ከረዳኣካ ኢዩ። ብሩኽ ጸሎተ ሓሙስ ይግበረለና ኣመንቲ ክርስትና ብሓፈሻ!

[Fiyameta]

[Meleket]

እዚ ጽሑፋና ብፍላይ ንዘሜ ዘመሰሎ ብዛዕባ ርእሰ ሊቃነ ጳጳሳት ዘካቶሊካዉያን፡ ካቶሊካዉያን እንታይ ከምንኣምን ንምግላጽ ኢዩ፡ ብኤርትራዊ ጭዉነት ሓበንን ፍናንን። ካብ ቃል ቅዱስ መጽሓፍን ካብ ቃላት ኣበዉ ቤተክርስትያንን ዝተዋጽኤ ትሕዝቶ ኣለዎ። ደለይቲ ፍልጠትዉን ክትነብዎ ዓዲምናኩም ኣሎና፡ ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን። https://www.scripturecatholic.com/the-primacy-of-peter/

• Scripture
o 1.1 The Primacy of Peter in Scripture
• 2 Tradition / Church Fathers
o 2.1 I. Peter Built the Church in Rome
o 2.2 II. Primacy of Peter’s Apostolic See
o 2.3 III. Peter’s Successors Claim Authority over the Church

Scripture
The Primacy of Peter in Scripture
Matt. to Rev. – Peter is mentioned 155 times and the rest of apostles combined are only mentioned 130 times. Peter is also always listed first except in 1 Cor. 3:22 and Gal. 2:9 (which are obvious exceptions to the rule).
Matt. 10:2; Mark 1:36; 3:16; Luke 6:14-16; Acts 1:3; 2:37; 5:29 – these are some of many examples where Peter is mentioned first among the apostles.
Matt. 14:28-29 – only Peter has the faith to walk on water. No other man in Scripture is said to have the faith to walk on water. This faith ultimately did not fail.
Matt. 16:16, Mark 8:29; John 6:69 – Peter is first among the apostles to confess the divinity of Christ.
Matt. 16:17 – Peter alone is told he has received divine knowledge by a special revelation from God the Father.
Matt. 16:18 – Jesus builds the Church only on Peter, the rock, with the other apostles as the foundation and Jesus as the Head.
Matt. 16:19 – only Peter receives the keys, which represent authority over the Church and facilitate dynastic succession to his authority.
Matt. 17:24-25 – the tax collector approaches Peter for Jesus’ tax. Peter is the spokesman for Jesus. He is the Vicar of Christ.
Matt. 17:26-27 – Jesus pays the half-shekel tax with one shekel, for both Jesus and Peter. Peter is Christ’s representative on earth.
Matt. 18:21 – in the presence of the disciples, Peter asks Jesus about the rule of forgiveness. One of many examples where Peter takes a leadership role among the apostles in understanding Jesus’ teachings.
Matt. 19:27 – Peter speaks on behalf of the apostles by telling Jesus that they have left everything to follow Him.
Mark 10:28 – here also, Peter speaks on behalf of the disciples by declaring that they have left everything to follow Him.
Mark 11:21 – Peter speaks on behalf of the disciples in remembering Jesus’ curse on the fig tree.
Mark 14:37 – at Gethsemane, Jesus asks Peter, and no one else, why he was asleep. Peter is accountable to Jesus for his actions on behalf of the apostles because he has been appointed by Jesus as their leader.
Mark 16:7 – Peter is specified by an angel as the leader of the apostles as the angel confirms the resurrection of Christ.
Luke 5:3 – Jesus teaches from Peter’s boat which is metaphor for the Church. Jesus guides Peter and the Church into all truth.
Luke 5:4,10 – Jesus instructs Peter to let down the nets for a catch, and the miraculous catch follows. Peter, the Pope, is the “fisher of men.”
Luke 7:40-50- Jesus addresses Peter regarding the rule of forgiveness and Peter answers on behalf of the disciples. Jesus also singles Peter out and judges his conduct vis-à-vis the conduct of the woman who anointed Him.
Luke 8:45 – when Jesus asked who touched His garment, it is Peter who answers on behalf of the disciples.
Luke 8:51; 9:28; 22:8; Acts 1:13; 3:1,3,11; 4:13,19; 8:14 – Peter is always mentioned before John, the disciple whom Jesus loved.
Luke 9:28;33 – Peter is mentioned first as going to mountain of transfiguration and the only one to speak at the transfiguration.
Luke 12:41 – Peter seeks clarification of a parable on behalf on the disciples. This is part of Peter’s formation as the chief shepherd of the flock after Jesus ascended into heaven.
Luke 22:31-32 – Jesus prays for Peter alone, that his faith may not fail, and charges him to strengthen the rest of the apostles.
Luke 24:12, John 20:4-6 – John arrived at the tomb first but stopped and waited for Peter. Peter then arrived and entered the tomb first.
Luke 24:34 – the two disciples distinguish Peter even though they both had seen the risen Jesus the previous hour. See Luke 24:33.
John 6:68 – after the disciples leave, Peter is the first to speak and confess his belief in Christ after the Eucharistic discourse.
John 13:6-9 – Peter speaks out to the Lord in front of the apostles concerning the washing of feet.
John 13:36; 21:18 – Jesus predicts Peter’s death. Peter was martyred at Rome in 67 A.D. Several hundred years of papal successors were also martyred.
John 21:2-3,11 – Peter leads the fishing and his net does not break. The boat (the “barque of Peter”) is a metaphor for the Church.
John 21:7 – only Peter got out of the boat and ran to the shore to meet Jesus. Peter is the earthly shepherd leading us to God.
John 21:15 – in front of the apostles, Jesus asks Peter if he loves Jesus “more than these,” which refers to the other apostles. Peter is the head of the apostolic see.
John 21:15-17 – Jesus charges Peter to “feed my lambs,” “tend my sheep,” “feed my sheep.” Sheep means all people, even the apostles.
Acts 1:13 – Peter is first when entering upper room after our Lord’s ascension. The first Eucharist and Pentecost were given in this room.
Acts 1:15 – Peter initiates the selection of a successor to Judas right after Jesus ascended into heaven, and no one questions him. Further, if the Church needed a successor to Judas, wouldn’t it need one to Peter? Of course.
Acts 2:14 – Peter is first to speak for the apostles after the Holy Spirit descended upon them at Pentecost. Peter is the first to preach the Gospel.
Acts 2:38 – Peter gives first preaching in the early Church on repentance and baptism in the name of Jesus Christ.
Acts 3:1,3,4 – Peter is mentioned first as going to the Temple to pray.
Acts 3:6-7 – Peter works the first healing of the apostles.
Acts 3:12-26, 4:8-12 – Peter teaches the early Church the healing through Jesus and that there is no salvation other than Christ.
Acts 5:3 – Peter declares the first anathema of Ananias and Sapphira which is ratified by God, and brings about their death. Peter exercises his binding authority.
Acts 5:15 – Peter’s shadow has healing power. No other apostle is said to have this power.
Acts 8:14 – Peter is mentioned first in conferring the sacrament of confirmation.
Acts 8:20-23 – Peter casts judgment on Simon’s quest for gaining authority through the laying on of hands. Peter exercises his binding and loosing authority.
Acts 9:32-34 – Peter is mentioned first among the apostles and works the healing of Aeneas.
Acts 9:38-40 – Peter is mentioned first among the apostles and raises Tabitha from the dead.
Acts 10:5 – Cornelius is told by an angel to call upon Peter. Angels are messengers of God. Peter was granted this divine vision.
Acts 10:34-48, 11:1-18 – Peter is first to teach about salvation for all (Jews and Gentiles).
Acts 12:5 – this verse implies that the “whole Church” offered “earnest prayers” for Peter, their leader, during his imprisonment.
Acts 12:6-11 – Peter is freed from jail by an angel. He is the first object of divine intervention in the early Church.
Acts 15:7-12 – Peter resolves the first doctrinal issue on circumcision at the Church’s first council at Jerusalem, and no one questions him. After Peter the Papa spoke, all were kept silent.
Acts 15:12 – only after Peter (the Pope) speaks do Paul and Barnabas (bishops) speak in support of Peter’s definitive teaching.
Acts 15:13-14 – then James speaks to further acknowledge Peter’s definitive teaching. “Simeon (Peter) has related how God first visited…”
Rom. 15:20 – Paul says he doesn’t want to build on “another man’s foundation” referring to Peter, who built the Church in Rome.
1 Cor. 9:5 – Peter is distinguished from the rest of the apostles and brethren of the Lord.
1 Cor. 15:4-8 – Paul distinguishes Jesus’ post-resurrection appearances to Peter from those of the other apostles. Christ appeared “to Cephas, then to the twelve.”
Gal.1:18 – Paul spends fifteen days with Peter privately before beginning his ministry, even after Christ’s Revelation to Paul.
1 Peter 5:1 – Peter acts as the chief bishop by “exhorting” all the other bishops and elders of the Church.
1 Peter 5:13 – Some Protestants argue against the Papacy by trying to prove Peter was never in Rome. First, this argument is irrelevant to whether Jesus instituted the Papacy. Secondly, this verse demonstrates that Peter was in fact in Rome. Peter writes from “Babylon” which was a code name for Rome during these days of persecution. See, for example, Rev. 14:8, 16:19, 17:5, 18:2,10,21, which show that “Babylon” meant Rome. Rome was the “great city” of the New Testament period. Because Rome during this age was considered the center of the world, the Lord wanted His Church to be established in Rome.
2 Peter 1:14 – Peter writes about Jesus’ prediction of Peter’s death, embracing the eventual martyrdom that he would suffer.
2 Peter 3:16 – Peter is making a judgment on the proper interpretation of Paul’s letters. Peter is the chief shepherd of the flock.
Matt. 23:11; Mark 9:35; 10:44 – yet Peter, as the first, humbled himself to be the last and servant of all servants.

I, personally, completely denounce this!!!

No man, can take the place of Christ. Period!

The term Antichrist doesn't only mean against Christ but in place of Christ, as well.

Etc .etc...etc...

“As Peter had preached the Word publicly at Rome, and declared the Gospel by the Spirit, many who were present requested that Mark, who had followed him for a long time and remembered his sayings, should write them out.” Clement of Alexandria, fragment in Eusebius Church History, VI:14,6 (A.D. 190)

ክርስትና ፍቕሪ ኢዩ። መንበረ ጴጥሮስ ወ መንበረ ማርቆስ፡ ብዛዕባ ፍቕሪ ኪምህሩ የጸብቐሎም ኢዩ ንምባል’ኡ! መክንያቱ ኣብቲ ፍቕሪ ዛለዎ ኢያ መንበረ ክርስቶስ እትርከብ።ነዘሜ ዘመሰሎ ነዚዉን ኪነብብ ዓዲምናዮ ኣሎና፡ ዝንቡዕ ኣተሓሳስባ ብዛዕባ ካቶሊካዊ እምነት ንከይህልዎ!
Q&A – A Dialogue on Peter, Rome and the Orthodox Church https://www.scripturecatholic.com/qa-di ... ox-church/

Q&A – A dialogue with an Orthodox Christian https://www.scripturecatholic.com/qa-di ... christian/

ዘሜ ዘመሰሎ ዘይተረደኣካ እንተሎ ንገርግስ ድራር ተወከሶ ከረዳኣካ ኢዩ። ብሩኽ ጸሎተ ሓሙስ ይግበረለና ኣመንቲ ክርስትና ብሓፈሻ!

[Meleket]

ዕላማ ጽሑፍና ንነውራም ኣመለካክታን ስዲ ሮባጋንዳ ብሮፉርሸር ዘሜ ዘመሰሎ ንምክሻሕን፡ ብመሰረት ለበዋ ስዉኣት፡ ከምዚ ዝዓይነቱ ርኹስ መቓቓሊን ኣተፋናኒን፡ እምነት ኣሽሓት ናይ ምቝንጻብ መደብ ጸይቒታትን ነዉራማትን ፡ ኣብ ኤርትራና ከይሳዕረረ ንምእራምን ንምፍዋስን ኢዩ።

“ንትሕቲ ሃገራዉነት ብስሙ ንጽውዖ 'ትሕቲ ሃገራዊ'” ቢልና፡ ብኤርትራዊ ጭዉነት ሓበንን ፍናንን፡ ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን።

ንኻሊእኪ ሻጥርዮ!

ካቶሊኽ ከመይ ኦርቶዶክስ ከምትጸልኡ አዳዕዲአ ይፈልጥየ፡ ኣብ ቅድሚ ጳጳስኩም ስለዘይንሰግድ።

ዝመሰሎ ኣይምበልኩዋን ነብሰይ ካድር እንተዝኸዉን፡ መበለት ጓል መበለት።

ነብስኻ መዓድ፡ ለፍላፊ።

ሰላምካ ይብዛሕ ዘሜ ዘመሰሎ “ምረቓኻ በጪሑና’ሎ”! “ምስ ጠረጥካ እግሪ ይእከብ” ከምዚበሃል፡ ብቃልዕ “ተጋግዬ” ምባል ከቢዱካ ኣሎ። ጌጋ’ካ መታን ደቂ ገርሂ ልባ ኤርትራዉያን ኪመሃሩሉ ኣብዚ ስለዝሰጣሕናዮ ዝኰረካ ትመስል። ኤርትራና ኣፍካ ዝሃበካ ብዘይልጓም ብምዝራብ ንእምነት ካልኦት እትዝልፈላ ሃገር ኣይኰነትን። ብደም ስዉኣት ዝመጸት ክብርቲ ሰፈር ስኒትን ምጽውዋርን ሰፈር ጥምረትን ሕድሕዳዊ ፍቕርን እምበር፡ ማንም መገሰም ካድር ኣፉ ዘምጽኣሉ ዕሸላዊ ዝምቡዕን ቄናንን መልሓሱ ዘሕተፍትፈላ ሃገር ኣይኰነትን። ክንዲዝዀነ ነጥቢ ብነጥቢ ነቲ ዝንቡዕ ግንዛበካ ንምዕራይ መልሲ ክንህበካ ኢና፡ ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን፡ በቲ ልሙድን ልሉይን ኤርትራዊ ጭዉነት ሓበንን ፍናንን።

እንተተሰዉኡ፡ ንናጽነት ኤርትራ እምበር ንሮማዊ ጳጳስ ኣይኮነን። እቶም ኦርቶዶክስን ኣስላምንዉን፡ ከምኡ።

መን ንሮማዊ ጳጳስ ተሰዊኦም በለ? ባዕልኻ ትፈጥሮ ጓል መገዲ ኢዩ እዙይ! ካቶሊክ ኮኑ ኦርቶዶክስ ወይ አስላም ኮኑ ኬንሻ ኤርትራዉያን ንስለ ናጽነት ኤርትራ ዚተሰዉኡ’ኮ፡ ትፍጥር ኪብሉ ዚኮስኮስዎም ወለዶምን እምነቶምን፡ መስዋእቲ ምእንቲ ሃገርን ምእንቲ ብጻይካ ምንባርን ምስዋእን ሓላልን ቅዱስን ምኳኑ ሳላ ዝሓበርዎም ኢዩ። እቲ መሰረት መስዋእቲ፡ እምነት ኢዩ። ክንዲዝኰነ ድማ ኢና እምነት ዜጋታት ኣይተቆናጽብ፡ ጽልኢ ኣይትዝራዕ፡ ክርስትና ኮነ እስልምና ሕመረቱ ፍቕሪ ምስባኽ እምበር፡ “ካቶሊክ ንኦርቶዶክስ ይጸልኡ” እናበልካ ብዘይህንከትን ብድፍረትን ምግዓር ኣይኮነን ኢና ንብለካ ዛሎና። ቀደም ግዜ ገድሊ ሓደ ካቶሊካዊ ገጣሚ ንጉሠ ኃይለ መንሰዓይ

ኣስላማይ ክስታናይ ወዲ ቆላ ደጋ፡
ንምኽሪ ጸላኢ ኣይትሃቦ ዋጋ።

ቢሉ ነቢሩ፡ ከምዚ ናትካ ዝዓይነቱ ሰንኮፍ ጥጁዕ ጽልኢን ቕርሕንቲን፡ ብእንግሊዛዉያን ይሳወር ስለዝነበረ ኢዩ። ንሕና ድማ ሽግ ንጉሠ ኃይለ መንስዓይ ዓቲርና፡ ብፍላይ ምስቲ ናትካ “ካቶሊኽ ከመይ ኦርቶዶክስ ከምትጸልኡ ኣዳዕዲዐ ይፈልጥ’የ” ዚብል "ጹሉልን ዕሙትን ካድሪያዊ" ኣበሃህላኻ ኣዛሚድና፦

ካቶሊክ ኦርቶዶስ፡
ሰዓቢ ክርስቶስ፡
ንምኽሪ ዘመሰሎ፡
ንዬዉ በሎ ንዬዉ በሎ!
ቢልና ገጢምና ኣሎና ብኤርትራዊ ጭዉነት ሓበንን ፍናንን፡ ደቂ ሃገር ድማ ከዚምዎ ፈቒድናሎም ኣሎና!

ዘረባና ብዛዕባ ራሻ ኢዩ ኔሩ፡ ምስ ቃልሲ ኤርትራ ክትሓዋዉሶ ኣይትፈትን። ዘድንቓ ወይዘሮ ሶፍያዉን፡ ካቶሊኽ ምዃና ኣዳዕዲዐ ይፈልጥየ።

ዓርኩ ራሻ ዚብል ቃል ኣብዚ ኣይሰመናን። ዘረባና ብዛዕባ “ካቶሊክ ንኦርቶዶክስ ከምትጸልኡ ኣዳዕዲአ ይፈልጥ” ብዛዕባ ምባልካ ኢዩ። ከይሓፈርካ ድማ “ዘድንቓ ወይዘሮ ሶፍያዉን፡ ካቶሊኽ ምኳና ኣዳዕዲዐ ይፈልጥየ” ትብለና ኣሎኻ። ብርግጽ ኣምባሳደር ሶፍያ ካቶሊኽ እንተኰይና፡ እሞ’ከ ደኣ “ኣምባሳደር ሶፍያ ንኦርቶዶክስ ትጸልእ ኢያ” ዲኻ ትብለና ዛሎኻ መገሰም ሓዉና? ብዛይቃልዓለም ንነግረካ ኣሎና፡ ነዉሪ ተዛሪብካ ኣሎኻ ተኣረመሉ።[4 ሚልየን ነጥብታት]

ጓል መገዲ ንክትፈጥር ዛዕባና ራሻ ከምዝነበረት ከተምስል ፈቲንካ። ራሻ ኮነት ኡክሬን ኦርቶዶክሳዉያን ብብዝሒ ከምዘለዉዎም ዚስሕት ሰብ የሎን። እሞ ካቶሊካዉያን ነዚኦም ይጸልኡ ዲኻ ትብለና ዛሎኻ? ክርስትያን ህዝቢ ከመይ ቢሉ ንህዝቢ ኮነ ንውልቀሰብ ይጸልእ ቢልካ ትሓስብ? ክርስትና ፍቕሪ ኢዩ ኣፍቅሩ ድማ ኢዩ ዚብል። ብግዲ ትጸልኡ ኢኹም ኢልካ ምግዓር’ከ ንምታይ ኣጀንዳ ኢዩ? እሞ ድማ ኣብ ግዜ ሕማማት ክርስቶስ፡ ነዚ ርኹስ ቃልካ ክትእርም ዘይምትጋህካ፡ ብግዲ ዕጣን ዕጣን ክትሽትት እትደሊ ተራ ወደል ካድር ምኳንካ ነጺሩልና ኣሎ። እንተኰነ ሕጂዉን ግዜ ኣሎኻ፡ ጌጋ ኣበሃህላካ ንምእራም! ምስጠረጥካ እግሪ ይእከብ ከምዚበሃል፡ ክትጠርጥ ካሎኻ ኩሉ ሰብ ሰሚዑካ ኣሎ፡ እንኮላይ ገርግስ ድራርን ዓወል ስዒድን! ብሽም እምነት ኦርቶዶክስ ድማ ክትሽቕጥ ኣይፈትን ንብለካ ጥሙራት ደቂ ኤርትራ ጻዕዳ!

እታ ኣዋርሕ ይገብር ዝተዛረብክዋ፡ ሓቅነት ስለዘለዋ ኢያ ክሳብ ሕጂ ተሕመካ ዘላ እምበር፡ ኣይፉሉን ንኹሉ ኢና ነፍቅር ኢልካ ክትሓልፋ ምኸአልካ።

ጅግና ጀነራል ስብሓት ኤፍሬም ኣብ ሓደ መድረኽ እንታይ ቢሉ ነቢሩ መስለካ “ካድር ኢየ ኢልካ ትፈልጦን ዘይትፈልጦን ዓዘፍዘፍ ክትብል ካሎኻ፡ እትፍጽማ “ሓንቲ ናይ ቃል ስሕተት” ነቲ ኩሉ መዋዕል ዝሓነጽካዮ ስራሕ ሓደሽደሽ ትገብሮ ኢያ።” ካብዚ ይሰዉረና! ለባም ካድር “ብሓንቲ ግብእቲ ቃል” ንዚመጽእ ዓመታት ከይተረፈ ነባሪን ተዘካሪን ስራሕ ብቃሉ ይነድቕ ቢሉ ነቢሩ፡ ኣብ ሓደ መድረኽ ታሪኽ ገድሊ ኤርትራ። ከመይ ዝበለ ሓቀኛ ዘረባ ይመስለካ፡ ብርግጽ ዘዕበዮ ኬንሻዊ መዕበያ ከምዚ ዝዓይነቱ ብእምነት ዝተነደቐ ቃላት ንኬፈልፍል ሓጊዝዎ ኢዩ። ክብሪ ነቦታት ቤተክርስትያን ኬንሻ ድማ ንህቦም፡ ከምዡይ ዝዓይነቱ ሓያል ሃገራዊ ብምፍራዮምን ንኤርትራና ድልዊ ብምግባሮምን።

“ሓደ አባል ከቢድ ብረትዉን “ታርጌቱ” ኣነጺሩ ይትኩስ እምበር፡ ብኣልማማ ዓይኒ የብለይ ስኒ የብለይ ኣይትኩስን፡ መክንያቱ ንብጾቱዉን ኪልክም ስለዚኽእል!” ቢሉ ነቢሩ ጅግና ጀነራል ስብሓት ኤፍሬም። ንስኻ ብሽም ኦርቶዶክስ ክትሽቅጥ ትፍትን መገሰም ተራ ካድርና ድማ ሎሚ ብኣልማማ ንካቶሊካዉያን ተጥቕዕ ኣሎካ፡ ጽባሕ ብኣልማማ ንኬንሻ፡ ድሕሪ ጽባሕ ብኣልማማ ነስላም፡ ቀጺልካ ብኣልማማ ንኦርቶዶክስ መእመናን ከተጸልም ድሕር ስለዘይትብል ኢና፡ ከሎ ጌና ብኣጋኡ ስሕተትካን ሕጸጽካን ነጊርና “ተኣረም” ንብለካ ዘሎና ብስም ስዉኣትን ህልዋትን ደቂ ኤርትራ።

ከምቲ ዝበልካዮ “ኣይፋልካን ንኩሉ ኢና ነፍቕር” ቢልና ሸለል ዘይበልናካ፡ ዓቐበትካ ኩዳ ክንገብረሉ፡ ነቲ ዝንቡዕ ኣመለካክታካ ሱር ከይሰድድን ከይስዕርርን ካልኦት ምእንቲ ኪምሃሩሉ፡ ከም መምሃሪ ባይታ ክንግልገለሉ ስለዝመረጽና ኢዩ። [4 ሚልየን ነጥብታት]

ኣቦታትካ ቅድሚ መግዛእቲ ጥልያን ኦርቶዶክስ ከምዝነበሩ፡ ርግጸኛ ኢየ። እንታይ ስለተረኽበ ኢዮም ከትሊኾም፡ እስከ ሓብረና።

ዕጣን ዕጣን ክትሽትት ትፍትን ካድር ምዃንካ ግሉጽ ኢዩ። እንተኰነ ግዳ እምነት ካቶሊክ ቅድሚ መግዛእቲ ጥልያን ኣብ ሃገርና ከምዝነበረ እንዶ ዛሎኻ ኣይትመስልን። መግዛእቲ ጥልያን መኣስ ጀሚሩ፡ ብውሕዱ እምነት ካቶሊክ ብግዜ ቅዱስ ኣቡነ ያዕቆብ ከመይ ከምዝነበረ፡ ፈቲሽካ ንበብ፡ ናይ ነፍሲኄር ደራሲ ተስፋዬ ገብረኣብ መጻሕፍቲ እዉን ኪህግዙካ ኢዮም።

በል ተስፋዬ ዛይነገረካ ታሪክ ዞባና ንኣኻን ንካልኦትን ክንገልጸልኩም፡ በቲ ልሙድን ልሉይን ኤርትራዊ ጭዉነት ሓበንን ፍናንን።

ኦርቶዶክስ ካቶሊክ ኬንሻ እስልምና ኩለን ኣብ ሃገርና ዚበቆላ እምነታት ኣይዀናን።። ኩሎም በብግዚኦም ብጃልባ ብወገን ቀይሕ ባሕሪ ኢዮም መጪኦምና። [4 ሚልየን ነጥብታት] ሓደ በል።

ገለ ኣቦታትና ዚነብሩሉ ገለ ክፋል ኤርትራና፡ ብስም ጥራይ ክርስትያንን ዓዲ ክርስትያንን እናተባህለ፡ ቤተክርስትያን ዛይብሉ፡ እንተለዎዉን ኣገልጋሊ ቤተክርስትያን ካህናትን ዲያቆናትን ዘይብሉ ብዙሕ ዓድታት ነቢሩ። ቅዳሴ ኣብ ዓመት 1-2 መዓልቲ ጥራሕ ይግበሮ። ዕለታዊ ይትረፍ ኣብ ሰንበትን በዓላትን ቤተክርስትያን ቅዳሴ ዘይቅደሶ፡ ምስጢራት ንስሓን ቅዱስ ቁርባንን ዘይስርዖ፡ ኣብ እዋኑ ጥምቐት ዘይትረክብ፡ ብሓፈሻ ግቡእ ስብከተወንጌልን አገልግሎት ቤተክርስትያንን ምስ ሰኣኑ፡ ነዚ ኪገብሩሎም ዝኽእሉ ኬንሻ ይኹን ካቶሊካዊ ሚስዮናዉያን ምስ መጽኡ፡ ገለ ካብ ኤርትራዉያን ዓድታት ሓንጐፋይ ቢሎም ተቐቢሎሞም። ብድሌትን ብርድኢትን ብፍቕሪን ብድላይን እምበር ብግዲ ካቶሊክ ወይ ኬንሻ ዝዀነ የሎን። [4 ሚልየን ነጥብታት] ክልተ በል።

ገለ ኣቦታትና ዚነብሩሉ ገለ ክፋል ኤርትራና ድማ፡ ነቲ ኣብ ላዕሊ ዝጠቐስናዮ ኣገልግሎት ቤተክርስትያን ብግቡእ ዝረክቡ ኣብ ዘይነበሩሉ እዋን፤ ከምዚ ከማካ ኦርቶዶክስ ኢና ዚብሉ ብስም ኦርቶዶክስ ዚሽቅጡ መሳፍንቲ ትግራይን ደርጎይናታት ሰራዊቶምን፡ ብዘይ ንሕሰያ ምስ ራሰይዎም ዘይክርስትያናዊ ተግባር ኣብ ልዕሊኦም ምስ ፈጸሙ፡ ንግፍ ቢሎም ናብ እምነት ምስልምና ኣትዮም፡ ሽዑዑ ቱርካዉያንን ግብጻዉያንን ተስፋሕፋሕቲ ሃይልታት ከምኡውን ነጋዶ ሰዓብቲ ምስልምና ነቲ እምነት ናብ ልቢ እቶም ዜጋታትና ኣእትዮሞ፡ ሙስሊሚን ኰይኖም። [4 ሚልየን ነጥብታት] ሰለስተ በል።

ኣብ ምብራቓዊ ገማግም ኤርትራና ዚነብር ሕዝቢ ሳሆ ኣብ ዝነብረሉ ስፍራ፡ 44 ታቦታት ዝነበሮ ዓዲ ክርስትያን ነቢሩ ዚብል ታሪኽ እንተሰማዕካ እዉን፡ ንሓቕነቱ ንምፍላጥ መርመራ ኣካይድ እምበር ሓሶት ንምባል ኣይትረበጽ። ስለምንታይን ብከመይን ናብ እምነት ምስልምና ኣትዮም ዚብል ሕቶ እንተልዒልካ ድማ “ዘመን ነባ በሎም ንኢታይ በላ” ስለዝነበረ ንብለካ። “ነባ በሎም ንኢታይ በላ” ዚብል ዛንታ መተተን ድማ እንታይ ከምዝዀነ ምርምር ኣካይድ ኢኻ፡ ንሕና መልሱ እንተነገርናካ ሓሶት መሲሉ ምእንቲ ከይስመዓኻ፡ ባዕልካ ተመራመር!

“ዓቐበትካ ኩዳ ዝገበርናሉ” ንስኻ ተጋጊካ ደቂ ገርሂ ልባ መታን ከይተጋጊ ኢዩ፡ ኣስፍሕ ኣቢልና መሊስናልካ ዛሎና። ዛይተረደኣካ እንተልዩ ንዓወል ስዒድን ንገርግስ ድራርን ክትሓቶም ትኽእል ከምዘብርሁልካ እዉን ኣይንጠራጠርን ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን፡ በቲ ልሙድ ኤርትራዊ ጭዉነትን ፍናንን ሓበንን።

ነዚ ጽሑፍ ንብሮፉርሸር ዘሜ ዘመሰሎ ንምምዓድን፡ ንክብሪ ክብርቲ ኣምባሳደር ሶፍያ ጓል ኣያ ሳርያም ወፊናዮ ኣሎና!

[Fiyameta]

[Zmeselo]

ቀሊል እኮ ኢዩ።

እቲ ናይ ሽዑ ክርክር፡ ብሱሩ፡ ብዛዕባ ሩስያ ኢዩ ኔሩ። ኣናጹ ሕጂ፡ ብዛዕባ ኤርትራን ኤርትራዉያንን ኣምሲለን እንተገዓራ፡ ኣይገርመናን። ቁጽሪ ካቶሊኽ ኣብ ኤርትራ (170,000)፡ ብዙሕ ዘዛርብ ኣይኮነን።

ካልኣይ፡ መቐጸልታ ናይ ሃጸያዊት ሮማ ዝኾነት ካቶሊኻዊት ባቢሎናዊት "ቤተክርስትያን"፡ ዓለም ብምልእታ ኣብ ትሕቲ ኣምላኽ ዘይኮነስ ኣብ ትሕቲ ጳጳስ እንተደኣ ክትወድቕ ኮይና፡ ኩሉ ዓይነት ኦርቶዶክስ ይኹን ፕሮተስታንት ክጠፍእ ኣለዎ።

"መንግስተይ ናይዛ ዓለም ኣይኮነትን"፡ ኢዩ መድሓኒና ዝበለ።

ብናተይ ዘረባ ንዝተገረሙ፡ ካብ ኣፍ ኤዉሮጳዉያን ይስምዕዎ!



https://www.endtime.net/engelsk/KEU.htm

[Zmeselo]

መግዛእቲ ጥልያን ናብ ኤርትራ ዘተኣታተወ እዉን፡ ቀሺ ምምባሩ ክርሳዕ የብሉን።

Giuseppe Sapeto (1838)

Giuseppe Sapeto (1811-24 August 1895), was a member of the Order of San Lazaro who traveled the shores of the Red Sea and was one of the proponents of Italian colonial expansionism.

Sapeto was born in 1811 in Carcare, Genoa.

In 1837, Giuseppe Sapeto settled in Adwa and wrote some works on Eritrea and Abyssinia. Between 1851 and 1855 he traveled, together with Father Giovanni Giacinto Stella, among the peoples of the Mensâe, the Bogos and the Hababs, following which he published an account of the places the pair journeyed to. Following this initial African adventure, he later taught the Arabic language in Paris, Florence and Genoa.

In 1862, Sapeto returned to Africa, and in November 1869 he bought the bay of Assab on behalf of Raffaele Rubattino's shipping company, which with the transfer to the Kingdom of Italy in 1882 would become the first Italian colonial possession, and was the stepping stone for Italian expansion into Eritrea.

As a representative of the Rubattino Company, he assisted in the first logistical phases of the Assab settlement, under the guidance of Captain De Amezaga, up until the appointment of Gustavo Branchi as Italian Commissioner of Assab. He left Assab in December 1880, never to return.

The city of Genoa, where he died, and Rome both have streets named after him in the San Martino district and a central square respectively.

Statue in Genoa by Augusto Rivalta

Raffaele Rubattino (10 October 1810, Genoa – 2 November 1881) was an Italian entrepreneur and colonialist who started a shipping company that ran merchant ships on the routes to the Mediterranean and the Red Sea. He was also a founder of the Italian navy.

Raffaele Rubattino was born in Genoa the business family of Pietro (1785-1829) and Giovanna Gavino (1785-1831). He attended the Royal College until he lost his parents and sister Anna Amelia, in his twenties. He was then assisted by his uncles Giovan Battista Gavino and Lazzaro Rebizzo. He moved to Doria palace, where Rebizzo lived. He worked for Lombard Insurance company for a while and started a transport business in 1833 between Genoa and Milan and merged it with the businesses of Gavino and Lazzaro Rebizzo. In 1840, it became De Luchi, Rubattino & Company. In 1841 their steamship the Polluce sank near Elba after colliding with the Mongebella. He started a courier business between Genoa and Milan in 1842, along with Gavino. He also built larger ships: Cagliari, Piemonte, and Lombardo. The latter two carried Garibaldi and his men to Marsala, in 1860. During the Great Depression, his company formed an agreement in 1881 with the Sicilian shipping company of Vincenzo Florio to form the Navigazione Generale Italiana.

Rubattino, was politically active and used his business to advance many causes. He was a patriot and supported Nino Bixio in the unification of Italy. In 1869, Rubattino saw the value of the Suez canal and bought the Bay of Assab from a local ruler through Giuseppe Sapeto. Initially only meant to be a coal depot, this aided Italian colonialism in Eritrea and the establishment of Italian Eritrea by the sale of the land to the Italian state in 1882.

On November 2, 1881, Rubattino died at his villa in Albaro from a malarial fever. He is buried at Staglieno and a statue by Augusto Rivalta stands at Piazza Caricamento in Genoa.

[Meleket]

ኣንታ መገሰም ካድረ፡ ብሮፉርሸር ዘሜ ሰመሰሎ፡ “ናብ ኤርትራ ዘተኣታተወ ዲኻ ዝበልካ?” እቱይ ኩሉ ምሕሮካ ናበይ ኣበለ!

እስከ በል ቅድሚ መግዛእቲ ጥልያን ዝነበረት “ኤርትራ” ኣዬነይቲ ነቢራ ግለጸልና!

ጁሴፔ ሳፔቶ ብወገን ዓሰብ ዝኣተወ ብኃይሊ ኣይነበረን ብፍቶት ኢዩ። ኣብቲ ስፍራ ዝነበሩ ሙስሊሚን ዓበይቲ ዓዲ ድማ ሓንጎፋይ ቢሎም ተቐቢሎሞ። ከም ኣገላልጻ መራሕቲ ወዬንቲ ነቱይ ወደብ "ኣግማል ጥራሕ ማይ ከይሰትዩሉ" ቢሎም ኣበራቢሮሞ ዬርብሓና ቢሎም ዝሓሰብዎ ንግዲ ኣስሪሖምሉ ማለት ኢዩ። እዡይ ኢዩ እቲ ሓቂ፡ እዡ ድማ ኢዩ እቲ ንጠንባር ቦተሊካዊ ዕላማ ብናይ ሕዪ ሚዛን ዘይምዘን ኣካል ታሪኽ ሃገርና።[4 ሚልየነ ነጥብታት]

መግዛእቲ ጥልያን ናብ ኤርትራ ዘተኣታተወ እዉን፡ ቀሺ ምምባሩ ክርሳዕ የብሉን።
...

[Meleket]

“ቁጽሪ እኒ ብሮፉርሸር ዘሜ ዘመሰሎን ከምኦም ዝኣመሰሉ ተራ ወደል ካድራትን ኣብ ዓለምና ቁጽሩ ኣመና ብዙሕ ስለዘይዀነ፡ ብዙሕ ዘዛርብ ኣይዀነን” ኪንብል ዲዩ ተደልዩ መገሰም ካድርና። እምቢ ኣዪንብልን ቢልና ኣሎና ብኤርትራዊ ጭዉነት ሓበንን ፍናንን ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን።

ኣብ ቁጽሪን ፍቕዲን ኣብ ንቕሓትን መሓይምነትን ኣብ ጽፈትን ውርጹጽነትን ኣይዀነን ዘረባና። ዘረባና ብዛዕባ ጽልኢ ክተዋዉሩ ብዘይ ልጓም ኅልና ዓዘፍዘፍ ንእትብሉ ዜጋታት ብዛዕባ ምእራምን ምምዓድን ምምሓርን ኢዩ። መታን ጥምረትን ስኒትን ደቂ ኤርትራ ከይትዘርጉ!

ኣዬናይ ካድር ኮን ይዀን፡ ንካቶሊካዊት ቤተክርስትያን ብሓፈሻ ኣጸልምዋ፡ ምስላ ደዉኑ፡ ጽረፍዎም ቢሉ “ንቕሓት” ዝሃበኩም ኣኒ ብሮፉርሸር ዘሜ ዘመሰሎ፡ ኣብ ጥቓካ ዛሎ ሓዉኻ ዘዬፍቐርካ፡ . . . ዲዩ ዝበለ እቲ ዓቢ መጸሓፍ ናይ ክርስትያን!

ቀሊል እኮ ኢዩ።

እቲ ናይ ሽዑ ክርክር፡ ብሱሩ፡ ብዛዕባ ሩስያ ኢዩ ኔሩ። ኣናጹ ሕጂ፡ ብዛዕባ ኤርትራን ኤርትራዉያንን ኣምሲለን እንተገዓራ፡ ኣይገርመናን። ቁጽሪ ካቶሊኽ ኣብ ኤርትራ (170,000)፡ ብዙሕ ዘዛርብ ኣይኮነን።

ካልኣይ፡ መቐጸልታ ናይ ሃጸያዊት ሮማ ዝኾነት ካቶሊኻዊት ባቢሎናዊት "ቤተክርስትያን"፡ ዓለም ብምልእታ ኣብ ትሕቲ ኣምላኽ ዘይኮነስ ኣብ ትሕቲ ጳጳስ እንተደኣ ክትወድቕ ኮይና፡ ኩሉ ዓይነት ኦርቶዶክስ ይኹን ፕሮተስታንት ክጠፍእ ኣለዎ።

"መንግስተይ ናይዛ ዓለም ኣይኮነትን"፡ ኢዩ መድሓኒና ዝበለ።

ብናተይ ዘረባ ንዝተገረሙ፡ ካብ ኣፍ ኤዉሮጳዉያን ይስምዕዎ!


...

ኤርትራዉያን ኢና እናበሉ፡ ንጥምረትስ ስምረትን ደቂ ኤርትራ ንምዝራግ፡ ኣፎም ከምዝሃቦም ዚዛረቡ ሰባት ክንርኢ እንከሎና፡ ብዘይ ንሕስያ፡ ጌጋታቶም ክነርኢ ትሑዛት ኢና። እቲ ምንታይ "ኪጋገዩ እናረኣና ትም ምባል፡ ንካልኦት ከጋግዩ ምፍቓድ ማለት ኢዩ።" እዙይ ድማ መርኣያ ኤርትራዊ ጭዉነት ኣይዀነን።

እዙይ መትከል ድማ ኣብ ልዕሊ ኤርትራውያን ጥራሕ ዛይዀነ ማንም ሰብ ክንትግብሮ ምስእንክእል፡ ኅልናና ዕጉብ ኣዕምሮና ጽሩይ መትከልናዉን ጽኑዕ ዜጋታት ዓለምና ንኸውን።

Tog Wajale E.R. ክትህውትት ካሎኻ ከምዡይ ቢልናካ ነቢርና! ሳላ ዝመዓድናኻ ብርግጽ ምምሕያሽ ተርእይ ኣሎኻ! viewtopic.php?f=2&t=352742

....

* ነታ፥ቖማል፥ዓጋመ"ሸር°ሙጣ" ኣዴኻ፥ንገራ*!!
* ሙሽሙሽ፥ዓጋመ፥ንዓኻ፥መንዩ፥ከም'ሰብ፥ዝቖጽረካ*!!
* ዱሁላት፥እኽብካብ፥ዓጋመ*!!

ጓል ኣቦታታን ኣዴታታን፣ ጓል ኣከለጉዛይ ጓልናን ኣምባሳደር ሃገርናን
እስከ መልሲ ሃብዮ ነዚ መቓቓሊ "ወዲ ማይ ጠላሚት Tog Wajale E.R."!

“crab mentality”
http://www.aljazeerah.info/Opinion%20Ed ... mariam.htm

☆ኣዝማድ Dark-Energy ጉማማ፥ኣካለ'ጉዘቶት/ዓጋመ" ኣበርክቶ፥ጂ-15 ኣብ፥ምቕያር፥መግስቲ"ፓራዳይዝ፥ኤርትራ"☆!!

☆ኣንታ፥ጉማማ/ሙሽሙሽ፥ኣካለ'ጉዛይ☆!!
☆ንስኻ፥ብቐደሙ፥ዜግነትካ፥ችግራይ/ዓጋመ፥እዩ ☆!!
☆ ዕስትኽ፥ዓጋመ፥"መለኸት"መድሓኒትካ፥"ዝመሠሎ፥እዩ☆!!
☆ ምሳኻትኩም፥ደቒስና፥ኣይንድቕስን፥ኢና☆!!
* ወዳኢትኩም፥ትምጻእ፥ጉማማ/እኽብካብ/ዓጋመ*!!
* እስኪ'ተዛረብ፥መንዩ፥ን'ኣካለ'ጉዛይ፥ጨሪሡ፥ዝኣምን*!!

[Zmeselo]

The issue is not whether there was an entity called Eritrea then or whether the land was sold willingly, but whether a priest should involve himself in such matters.

I didn't invent the saying: "they gave us the Bible and taught us how to kneel down, while they took our land."

In apartheid South Africa, for instance, the church was teaching both whites and blacks that since blacks are the children of Ham they're cursed to be the slaves of whites.

Satanic catholic church!

[Zmeselo]

Catholic church, made of human bones. 🤮







Salvatore the munk= meleket

[Meleket]

ብሮፉርሸር ዘሜ ዘመሰሎ፡ ብሎጂክ ክነንገርግረካ እምበር።

ኣባ ሳፔቶ ካህን ካቶሊክ ዚነበረ ክሳብ 1862 ኢዩ ይብሉካ ኣለዉ ተመራመርቲ። ድሒሩ ድሕሪ 7 ዓመት ኣብ ዓሰብ መሬት ካብ ሱልጣን ራሓይታ ዓዲጉ፡ ይብል ኣሎ እቲ ዘይሕሱ ታሪኽ።

In 1862, Sapeto abandoned the priesthood and settled in Genoa, where with several interruptions he was to teach Arabic language and civilization for nearly 30 years in a technical collage. During this time he became a supporter of Italian expansionism. .. ..

Source
Encyclopaedia Aethiopica
https://en.sewasew.com/p/sapeto-giuseppe

ሕጂ ንቤተክርስትያን ካቶሊክ ካልእ መንቕብ ድለዬላ፡ ከመይ ዝበሉኻ መገሰም ካድር ኢኻ። ከምዘይትሕሱ እግሪ እግሪኻ እናሰዓብና ጕልባብካ እንተቐላዕናዮ፡ ካን ብጥቕላሉ እምነት ቢሊዮናት ክተቖናጽብ ጀሚርካ! ዝገርም ኢዩ።

ቦታ ኣምባሳደር ሶፍያ ንምርካብ ብዙሕ ጻዕሪ ከድልየካ ኢዩ! 'ኣልሜኖ' ከምኣ ርቕቕ ዝበለ ቦተሊካ ናይ ምስራሕ ኣቕሚ እንተዝሕልወካ ነቢርካ፡ ምሸምናካ ነቢርና ኣብ ሓደ ስፍራ ‘ኣምባሳደር’ ቢልና። እንተኰነ ንስኻ፡ “ኣምባሳደር ጽልኢ” እምበር “ኣምባሳደር ሃገር” ኪትኸውን ዓቕሚ የብልካን ኣይተዓደልካን’ዉን፡ ቢልና ኣሎና ንሕና ኤርትራዉያን ደያኑ ማእከልን መስመርን በቲ ልሙድን ልሉይን ኤርትራዊ ጭዉነት ሓበንን ፍናንን።

ኤርትራና ንጥምረትን ስምረትን ዜጋታታ ዜቖናጽብ ዘረባ፡ ምስ ኣብዓኸ ኮነ ስዋ ሓዊስኻ ሰዉ ተብለላ ሃገር ኣይዀነትን፡እንታይ ደኣ ምስ ረዚን ሕድሩ፡ ብስዋኣት ዝተሰርሔት ሃገረ ሰማእታት እምበር!!!

The issue is not whether there was an entity called Eritrea then or whether the land was sold willingly, but whether a priest should involve himself in such matters.

I didn't invent the saying: "they gave us the Bible and taught us how to kneel down, while they took our land."

In apartheid South Africa, for instance, the church was teaching both whites and blacks that since blacks are the children of Ham they're cursed to be the slaves of whites.

Satanic catholic church!

[Meleket]

ይሄን ካድሬ ትንሽ ንቃቱን ለማጎልበት ያህል ነው። ከመጸሐፈ መክብብ ይዞታ እስቲ እናጋራው።

መጽሓፈ መክብብ ምዕራፍ ፯፡ ፩-፭
ከመልካም ሽቱ መልካም ስም፡ ከመወለድ ቀንም የሞት ቀን ይሻላል።
ወደግብዣ ቤት ከመሄድ ወደ ልቅሶ ቤት መሄድ ይሻላል፡ እርሱ የሰው ሁሉ ፍጻሜ ነውና፡ ሕያውም የሆነ በልቡ ያኖረዋልና።
ከሣቅ ሓዘን ይሻላል ከፊት ሓዘን የተነሣ ልብ ደስ ይሠኛልና።
የጠቢባን ልብ በልቅሶ ቤት ነው፡ የሰነፎች ልብ ግን በደስታ ቤት ነው።
ሰው የሰነፎችን ዜማ ከሚሰማ ይልቅ የጠቢባንን ተግሣጽ መስማት ይሻለዋል።

የቤተክርስትያኑን ታሪክ በጨረፍታ እዚ ኮምኩሙ፡ “ሞት ቅዱስ ነው፡ መሸጋገሪያ ነው። ሞትህን በጥልቀት ባስታወስክ ቁጥር፡ ኅሊናህ ለንስሃ መመለሷ ኣይቀሬ ነው”!

https://www.norantravel.com/en/posts/fa ... l-of-bones
https://myportugalholiday.com/evora/cap ... evora.html

ኣንድ ያንተ ያልሆነ ነገርን ለመንቀፍ ለእና ለማንቋሸሽ ከመጣደፍ በፊት፡ ታሪኩን ማወቅ ተገቢ ነው። ቍንጹል ‘እውቀት’ ይዘህ እንዳዋቂ መሆን ኣይቻልም።

እነዚህ መነኮሳን ይህን ቤተክርስትያን ለምን ሰሩት? መቼ ሰሩት? ምክንያታቸው ምን ነበር? ወዘተ ዬሚሉ ጥያቄዎችን በምርምር ከፈታህ በኋላ፡ የሚነቀፍ ነገር አግኝተህ ብትነቅፍ ባልከፋ፡ ነገር ግን ተራ ወደል ካድሬ ይህን ለማድረግ የሚያስችል ቁመና ስሌለለው፡ እየተሯሯጠ ጥላቻና መከፋፈልን ለመስበክ መጣደፉ የሚጠበቅ ጉዳይ ነው። ለማንኛውም የላይኛው ይቅር ይበለው ብለናል፡ "ካድሬው የሚያደርገውን ኣያዉቅምና!"

Catholic church, made of human bones. 🤮
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Salvatore the munk= meleket
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