Mereja.Forum

[OPFist]

The Oromo are Reversing the 3000 Years De-Ethiopianization of Ethiopia!

Thanks to Waaqa, the Oromo politics is shifting from colonial narrative to cushitic narrative. The first narrative was necessary as we were under Abysdinian domination in prder to mobilize the Oromo for liberation struggle. Now, after achieving our freedom from this system of domination, it is good that we started to look for the more beneficial type of Oromian sovereognty, i.e an integrative Great Oromia (democratic Ethiopia) as an alternative to an independent Gadaa Oromia. Ethiopia (Cushland or Oromia) and its people were victims of the last three millennia anti-Cushitism. Ethiopian nationalists should struggle to stop this Ethio-phobic Ethiopiawinet. We all know that true Ethiopia = Cush = Oromia. Since thousands of years ago, systematic anti-Cushitism was going on. The Western elites and their Abyssinian friends did build Ethio-phobic Ethiopia (i.e. anti-Cushitic Ethiopia) with 3000 years pseudo “glorious history.” The main features of this Ethio-phobic Ethiopian movement, which were used for the De-Ethiopianization of Ethiopia (De-Cushitization of the Cush) are:

– replacing the monotheistic Cushitic Religion (Waaqefanna) by Judaism, Christianity and Islam; both by force and through manipulations.

– creating Semeticized languages (e.g Ge’ez and Amharinya) and promoting them to official languages of clergy and state; whereas at the same time discouraging and prohibiting the use of Cushitic languages like Afaan Oromo and Agawinya. That is why Afaan Oromo was oppressed not to be a working language of the federal government.

– undermining the Cushitic tricolor (Black-Red-White) and adoring other tricolors, which were actually associated with the De-Ethiopianization process.

– denying Cushitic civilization and/or giving it to the other non-Cushitic nations; e.g. both Egypt civilization and Axum civilization were attributed to the Semites.

– Cushitic leaders were given fake ancestry, so that they claimed to be from either Mohamad dynasty or Solomon dynasty; thus all Agaw kings, who ruled Axum empire were taken as non-Agaw Semites from Solomon origin; whereas Somali sultanites traced their origin from Mohamad family.

– Cushitic culture and languages were undermined in a Cushitic country like today’s Oromia (Ethiopia); so what has happened was a cultural and linguistic genocide on Agaw people.

– Cushitic religion, i.e believing in one Adera (Hige-libona) or Waaqa (Waaqefeanna) was systematically weakened.

– the main Cushitic languages, Afan Oromo and Agawinya, were yet purposely denied the status of federal working language, just to undermine the Cushitic cultural heritage of Oromia.

– Cushitic peoples were purposely classified into other categories; e.g. all the so called Omotic and Ethiosemetic are actually Cushites.

– the Habeshanized elites, being masked with Ethiopiawinet, are still fighting against liberation forces of the Cushites; their version of Ethiopiawinet is actually Ethio-phobic.

– true Ethiopiawinet (Kushawinet) loves, for example, the Oromo and Oromonet, but the Habeshanized elites preach Ethiopiawinet, which is in practice Agaw-phobic.

– fictions and legends were written in order to Solomonize (Semeticize) the Cushitic Heritage of Queen Makeda and her successors – as written in Kibre-Negest: http://www.sacred-texts.com/chr/kn/

– etc
Read more: https://fayyisoromia.wordpress.com/2017 ... TuwKlX7jEk

[EthioRedSea]

The Oromo are Reversing the 3000 Years De-Ethiopianization of Ethiopia!

Thanks to Waaqa, the Oromo politics is shifting from colonial narrative to cushitic narrative. The first narrative was necessary as we were under Abysdinian domination in prder to mobilize the Oromo for liberation struggle. Now, after achieving our freedom from this system of domination, it is good that we started to look for the more beneficial type of Oromian sovereognty, i.e an integrative Great Oromia (democratic Ethiopia) as an alternative to an independent Gadaa Oromia. Ethiopia (Cushland or Oromia) and its people were victims of the last three millennia anti-Cushitism. Ethiopian nationalists should struggle to stop this Ethio-phobic Ethiopiawinet. We all know that true Ethiopia = Cush = Oromia. Since thousands of years ago, systematic anti-Cushitism was going on. The Western elites and their Abyssinian friends did build Ethio-phobic Ethiopia (i.e. anti-Cushitic Ethiopia) with 3000 years pseudo “glorious history.” The main features of this Ethio-phobic Ethiopian movement, which were used for the De-Ethiopianization of Ethiopia (De-Cushitization of the Cush) are:

– replacing the monotheistic Cushitic Religion (Waaqefanna) by Judaism, Christianity and Islam; both by force and through manipulations.

– creating Semeticized languages (e.g Ge’ez and Amharinya) and promoting them to official languages of clergy and state; whereas at the same time discouraging and prohibiting the use of Cushitic languages like Afaan Oromo and Agawinya. That is why Afaan Oromo was oppressed not to be a working language of the federal government.

– undermining the Cushitic tricolor (Black-Red-White) and adoring other tricolors, which were actually associated with the De-Ethiopianization process.

– denying Cushitic civilization and/or giving it to the other non-Cushitic nations; e.g. both Egypt civilization and Axum civilization were attributed to the Semites.

– Cushitic leaders were given fake ancestry, so that they claimed to be from either Mohamad dynasty or Solomon dynasty; thus all Agaw kings, who ruled Axum empire were taken as non-Agaw Semites from Solomon origin; whereas Somali sultanites traced their origin from Mohamad family.

– Cushitic culture and languages were undermined in a Cushitic country like today’s Oromia (Ethiopia); so what has happened was a cultural and linguistic genocide on Agaw people.

– Cushitic religion, i.e believing in one Adera (Hige-libona) or Waaqa (Waaqefeanna) was systematically weakened.

– the main Cushitic languages, Afan Oromo and Agawinya, were yet purposely denied the status of federal working language, just to undermine the Cushitic cultural heritage of Oromia.

– Cushitic peoples were purposely classified into other categories; e.g. all the so called Omotic and Ethiosemetic are actually Cushites.

– the Habeshanized elites, being masked with Ethiopiawinet, are still fighting against liberation forces of the Cushites; their version of Ethiopiawinet is actually Ethio-phobic.

– true Ethiopiawinet (Kushawinet) loves, for example, the Oromo and Oromonet, but the Habeshanized elites preach Ethiopiawinet, which is in practice Agaw-phobic.

– fictions and legends were written in order to Solomonize (Semeticize) the Cushitic Heritage of Queen Makeda and her successors – as written in Kibre-Negest: http://www.sacred-texts.com/chr/kn/

– etc
Read more: https://fayyisoromia.wordpress.com/2017 ... TuwKlX7jEk

Oromo or Galla are recent immigrants from The Congo basin. They are bantu Africans and have no relation with Aksumite Ethiopia. We will fight you to the last man. Tigray will stand with Amhara and other Semitic groups. TPLF is Shabia and does not represent Tigray.

[OPFist]

Because of this confusion regarding pseudo-Ethiopiawinet vs. true Ethiopiawinet, the Oromo nationals have already prefered calling the current Ethiopia as Oromia, just like their re-naming of Addis Ababa to Finfinne. Agaw nationals and other Ethiopians also don’t have to accept the de-Cushiticized pseudo-Ethiopia, but struggle for renaissance of the true Ethiopiawinet with all its Cushitic elements; of course, on grave of the now flourishing Habeshawinet as main component of their daily preached Ethio-phobic Ethiopiawinet. Two of the Cushitic elements to be revived are Agaw culture and Agaw language in the whole Agaw-Midir, not only in small enclaves now speaking Agawinya.

[OPFist]

It is encouraging to observe that the current Oromian led Ethiopia is reviving the true Cushitic Ethiopia on the grave of Abyssinian dominated Solomonic pseudo-Ethiopia. Re-Ethiopianization (re-Cushitization) of Ethiopia is already started. The formation of Cush nations’ solidarity in Jijjiga in this week was a right step in a right direction. May Waaqa help this process of re-Ethiopianization of Ethiopia succeed!

[OPFist]

The victory over TPLF is tantamount to an end of Tegaru’ influence in Finfinnee palace. No more triangular (Amhara-Tegaru-Oromo) struggle for power. Now, it is the beginning of a bitter fight between Amhara and Oromo elites. Amhara elites being supported by the PAE (pro-Amharanet elites) from other nations led by Abiy Ahmed will continue to maintain the existing domination of Amharanet/Amharigna with the pretext of promoting Ethiopiawinet. Oromo elites in general and the POE (pro-Oromo elites) in particular need to be ready in order to fight against the worst enemy (Oromo Naftagnas). Amhara Naftagnas (A-Naftagnas), whom we defeated in 1991 were bad enemies and Tegaru Naftagnas (T-Naftagnas), which we chased away recently were worse. It was not hard for the Oromo to fight against these two Naftagnas in unison. But, the struggle against the Oromo Naftagnas (O- Naftagnas), whom I consider as the worst enemy ruling in Finfinne palace is very challenging. It is difficult firstly, because it effectively divided Oromo nationalists in to two (pro- Abiy and anti-Abiy) as well as secondly for the Amhara Naftagnas are supporting the PAE whole heartedly in order to keep the ongoing domination of Amharanet/Amharigna. It is interesting to observe that an opposition against EPP of Dr. Abiy is coming from three directions: Conservative Amhara elites, Hegemonist Tegaru elites and Republican Oromo elites. It seems that the three main contenders of power in Caffee Araara palace (Amhara, Tegaru and Oromo elites) were trying to have Dr. Abiy and his administration on their respective side in order to dominate the ongoing politics. The Amharas tried it thinking that he is supporter of their position because of his rhetoric about Ethiopian unity. The Tegarus wanted to have him as loyal as his predecessor (Ato HMD) for he is emerging from the ruling Coalition – EPRDF. Oromo elites think that he should serve the interest of his own nation above all. But, Dr. Abiy seems to balance the three demands from the three angles and wants the three angles to cooperate for common good. Can he be successful? Is it possible for him to transform the triangular conflict into triangular cooperation based on certain compromise common denominator of the three forces? What should be that common denominator? Fact on the ground is that he can never survive by losing Oromo support to the republicans as it seems to be now.
Read more:
https://fayyisoromia.wordpress.com/2020 ... f-dr-abiy/

[OPFist]

It is interesting to observe that an opposition against EPP of Dr. Abiy is coming from three directions: Conservative Amhara elites, Hegemonist Tegaru elites and Republican Oromo elites. It seems that the three main contenders of power in Caffee Araara palace (Amhara, Tegaru and Oromo elites) were trying to have Dr. Abiy and his administration on their respective side in order to dominate the ongoing politics. The Amharas tried it thinking that he is supporter of their position because of his rhetoric about Ethiopian unity. The Tegarus wanted to have him as loyal as his predecessor (Ato HMD) for he is emerging from the ruling Coalition - EPRDF. Oromo elites think that he should serve the interest of his own nation above all. But, Dr. Abiy seems to balance the three demands from the three angles and wants the three angles to cooperate for common good. Can he be successful? Is it possible for him to transform the triangular conflict into triangular cooperation based on certain compromise common denominator of the three forces? What should be that common denominator? Fact on the ground is that he can never survive by losing Oromo support to the republicans as it seems to be now.

[sun]

The Oromo are Reversing the 3000 Years De-Ethiopianization of Ethiopia!

Thanks to Waaqa, the Oromo politics is shifting from colonial narrative to cushitic narrative. The first narrative was necessary as we were under Abysdinian domination in prder to mobilize the Oromo for liberation struggle. Now, after achieving our freedom from this system of domination, it is good that we started to look for the more beneficial type of Oromian sovereognty, i.e an integrative Great Oromia (democratic Ethiopia) as an alternative to an independent Gadaa Oromia. Ethiopia (Cushland or Oromia) and its people were victims of the last three millennia anti-Cushitism. Ethiopian nationalists should struggle to stop this Ethio-phobic Ethiopiawinet. We all know that true Ethiopia = Cush = Oromia. Since thousands of years ago, systematic anti-Cushitism was going on. The Western elites and their Abyssinian friends did build Ethio-phobic Ethiopia (i.e. anti-Cushitic Ethiopia) with 3000 years pseudo “glorious history.” The main features of this Ethio-phobic Ethiopian movement, which were used for the De-Ethiopianization of Ethiopia (De-Cushitization of the Cush) are:

– replacing the monotheistic Cushitic Religion (Waaqefanna) by Judaism, Christianity and Islam; both by force and through manipulations.

– creating Semeticized languages (e.g Ge’ez and Amharinya) and promoting them to official languages of clergy and state; whereas at the same time discouraging and prohibiting the use of Cushitic languages like Afaan Oromo and Agawinya. That is why Afaan Oromo was oppressed not to be a working language of the federal government.

– undermining the Cushitic tricolor (Black-Red-White) and adoring other tricolors, which were actually associated with the De-Ethiopianization process.

– denying Cushitic civilization and/or giving it to the other non-Cushitic nations; e.g. both Egypt civilization and Axum civilization were attributed to the Semites.

– Cushitic leaders were given fake ancestry, so that they claimed to be from either Mohamad dynasty or Solomon dynasty; thus all Agaw kings, who ruled Axum empire were taken as non-Agaw Semites from Solomon origin; whereas Somali sultanites traced their origin from Mohamad family.

– Cushitic culture and languages were undermined in a Cushitic country like today’s Oromia (Ethiopia); so what has happened was a cultural and linguistic genocide on Agaw people.

– Cushitic religion, i.e believing in one Adera (Hige-libona) or Waaqa (Waaqefeanna) was systematically weakened.

– the main Cushitic languages, Afan Oromo and Agawinya, were yet purposely denied the status of federal working language, just to undermine the Cushitic cultural heritage of Oromia.

– Cushitic peoples were purposely classified into other categories; e.g. all the so called Omotic and Ethiosemetic are actually Cushites.

– the Habeshanized elites, being masked with Ethiopiawinet, are still fighting against liberation forces of the Cushites; their version of Ethiopiawinet is actually Ethio-phobic.

– true Ethiopiawinet (Kushawinet) loves, for example, the Oromo and Oromonet, but the Habeshanized elites preach Ethiopiawinet, which is in practice Agaw-phobic.

– fictions and legends were written in order to Solomonize (Semeticize) the Cushitic Heritage of Queen Makeda and her successors – as written in Kibre-Negest: http://www.sacred-texts.com/chr/kn/

– etc
Read more: https://fayyisoromia.wordpress.com/2017 ... TuwKlX7jEk

Oromo or Galla are recent immigrants from The Congo basin. They are bantu Africans and have no relation with Aksumite Ethiopia. We will fight you to the last man. Tigray will stand with Amhara and other Semitic groups. TPLF is Shabia and does not represent Tigray.

What a wannabe ignorant dimwitted parrot are you? Who curved the D!ck shaped Axum Obelisks to represent and symbolizing the positive male Organ and its virility and fertility so as to spread fertility, equality, humanity and communities, other than the egalitarian democratic kushitic Oromo Black LIONS? Admit the truth and save yourself from shame!

[OPFist]

Otherwise, it is really nice to observe what I wrote many years ago becoming reality. I did put the necessity of this triangular struggle between Amhara, Tegaru and Oromo elites at the time when TPLF was actively using the conflict between Amhara and Oromo for its advantage of ruling by divide and destroy mechanism. As far as my hitherto understanding of our history is concerned, Ethiopia (Great Oromia), also depicted in the Holy Book as Cushland is located south of Egypt and stretches from Meroe to Mombasa. I know, there is a controversy regarding this assertion for some scholars do claim that the Biblical Cush was located some where in Arabia. Neverthless, let me here take as a fact (operationally define) that Cushland is land of those nations speaking Cushitic languages, i.e. the land which stretches in Africa from northeastern Sudan to northeastern Tanzania. Then, we see that the current geographical Ethiopia is part of Cushland. We heard and read that Cushitic nations existed in eastern part of Africa, all sharing common cultural heritage, since 8000 years ago. As linguistic evidences testify, the ancient Cushitic languages had been divided into four branches starting from 5,000 B.C., thus now the branches having their different linguistic and national identities. Some common positive values of the Cushites include their monotheistic faith system, they believing in only one Supreme Being known as Waaqa by the Oromo and Higelibona by the Agaw, the faith system with no concept for Satan and Hell in order to punish human being after death; their egalitarian social norm and democratic values like Gadaa administration of the Oromo; their tendency to cultivate harmony, love and peace as major social values; as well as their good tradition regarding peaceful transfer of power as practiced in Gadaa democracy. But, as recorded in historical process of the region, Cush peoples in northern part of Ethiopia (like the Agaw) had already started to accept languages, aristocratic rule, theocratic tradition and other values of the Middle East, including personal namings in both their aristocracy and theocracy.

[OPFist]

Before the beginning of domination by Axum empire (in today’s Tigrai and Eritrea), inhabitants of the area were believed to be mostly Cushites; that is why also Axum civilization is said to be part of Cush civilization. The so called Solomonic dynasty in Axum empire is actually taken by some scholars as dynasty of the Agaw, who accepted values of non-Cushitic theocracy, including creation of Ge-ez language (a combination of Agaw, original Hebrew and ancient Yemenite Hebrew languages). This dynasty was believed to have been later taken over by the explicit Cushitic dynasty of Zagwe. The same trend seems to have had happened latter in Hankoo-bar of Dirree-Saawwaa (Shoa), where the Cushitic Oromo used to live. Also the Solomonic dynasties in Saawwaa and Gondar were considered by some writers as dynasties of native Oromo. The ruling class of this dynasty created its own language – “Lisane-Nigus” (Amharinya), around the year 1270 from the combination of Afan Oromo, Ge-ez/Tigrinya and Agewinya. The Chrisitian kingdom is said to have controlled only about 1000SqKm around Hankoo-bar in the 14th century, being surrounded by the Oromo; it gradually expanded its territory to include all the present Amhara part of North Saawwaa and beyond that extended up to Indian Ocean. In the 16th century, after Oromo defense forces successfully protected their nation from attacks by both Ottoman Turks and the Portuguese (time when all foreigners were driven out and since when Ethiopia was considered to be isolated), this same Oromo dynasty continued to rule in Gondar till the rise of Agaw warlord, Atse Theodros, who started to defeat the Oromo dynasty for first time, being supported by Europeans.

[OPFist]

The negative impacts of northern elites’ rule on the affected part of Cush nations did include forceful conversion of peoples to Judaism and Orthodox-Christianity; authoritarian tradition terrorizing non-Abyssinian neighbors; autocracy and dictatorship replacing their democratic tradition; intrigues as well as inculcating of war as their motto for keeping previlage; and taking over of power from each other by using means of murder and violence. These negative impacts were to some extent checked by the Oromo till rise of Atse Theodros in mid-nineteenth century. The first victim of Abyssinian domination was the Cushitic Agaw nation; it was then followed by victimization of the Oromo in northern part of Oromia. Some history writers think that Cush peoples were physically pushed from north to south, but I think they were rather more influenced, both culturally and linguistically, than being pushed physically. The military and political moves of Theodros and Yohannes IV as well as that of Minilik and Haile-Sillasie were further attempts of subjugating the Oromo and other nations in southern part of Ethiopia. At last, Minilik and Gobanaa together succeeded in invading the Oromo and other Cushitic and Nilotic nations of southern region.

[OPFist]

When we look at recent history of the Oromo, this nation can be regarded as part and parcel of both dominating polity and dominated public in history of Ethiopia. The kings from Ye-Kunoo-Amlak to Haile-Sillasie Guddisa, most of them originating from Saawwaa Oromo, were classical examples. The move of the Oromo in self-defense against both Europeans and Ottoman Turks during the sixteenth century war in the Horn, including the rule by Oromo kings in Gondar dynasty; the ruling Oromo federalists of Ejjuu Oromo from Ras Ali-I to Ras Ali-II during the so called “Zemene Mesafint” (Era of the Princes); the contribution of Tewabech (daughter of Ras Ali-II from Oromia), wife of Atse Theodros, for the success of her husband; the contribution of Itege Taayitu Bitul (the Ejjuu Oromo lady) in coordinating the moves of both Minilik and Gobanaa during invasion of Ethiopia and during the Adwa war against Italian colonizers; the contribution of Oromo Generals in consolidating Ethiopian unity and the mysterious death of Gobanaa; the rejection of Lij Iyassu (Muslim Oromo) by European Christian Kings and his premature death being accused as Muslim; the role of Oromo Generals like Qusee Dinagde to consolidate Haile-Sillasie’s rule; the role of Oromo Generals like Jagamaa Keello in defending Haile-Sillasie from coup attempt by Neway brothers; the participation of other Oromo Generals like Tsigee Dibuu in this same coup attempt; the role of Oromo patriots like Abune Phexros, Abebe Aregay and Belay Zeleqe in defending Ethiopia from fascist Italy during the Second World War; the heroic deeds of Abdissa Aaga in Italy; the role of Oromo revolutionaries like Walellign Mekonen, Haile Fida, Baaroo Tumsa, Senay Likke, Dabalaa Dhinsaa, Mengistu Haile-Mariam and Teferi Bantii to topple the last monarchy; the coup attempt by Oromo Generals like Merid Nugusee, Demise Bulto and Amha Desta against brutal Derg; the “last minute” attempt of General Tesfaye Gebre-Kidan and Tesfaye Dinqaa (both being Oromo) to save Ethiopia from disintegration during fall of Derg; the role of OLF in bringing down Derg rule; the main opposition against Woyane since 1991, which is mainly from the Oromo nation; and even the fact that prominent unitarist leaders in the opposition camp (like Birtukan Midhagsaa and Andargachew Tsige) being from Oromo roots, the current saving of Ethiopia from disintegration due to Oromos being led Dr. Abiy, etc – all these show an involvement of Oromo elites in both the northern elites’ domination process and in defense of the southern oppressed nations against this same process.

[OPFist]

Recently, the last domination process under influence of the tyrant TPLF regime was defeated. We know that some of the oppressed nations in Ethiopia have developed their own distinctive languages, identities and ways of life to deserve their own free nation-states. Their amalgamation within a unitary state by disregarding their right to national self-determination was not, is not and will not be, as such constructive. Just disregarding the possible unitary state advocated by northern elites, it is interesting that we can now observe, for example, Oromo people are the most tolerant in the region and allow others to live among them in comparison to nations in the north. Let’s look at the relatively very few presence of Gurage, who tend to move over corners of the country for the sake of making business, in northern region, in comparison to what they do enjoy all over Oromia and in southern regions. It is this tolerance of the Oromo, which invites others to work with them against injustice in the whole Ethiopia. The resistance against tyranny, which was perpetrated by northern elites from Tigrai, needed such an all-inclusive alliance in form of both liberation struggle and democratization process.

[OPFist]

Here we need to see the importance of the 'two against one' phenomenon in triangular struggle of elites from Amhara, Tegaru and Oromo for either domination or liberation of their respective nation. To make this phenomenon of freedom practical, Oromo liberation forces, in our policy, did already consider to liberate, not only Oromo people, but also all oppressed nations in the country – which were victims of negative impacts from the northern domination process. Our move in the future also should be a liberation move from the hitherto tyranny — through genuine federation (national autonomy for each people) — and through national freedom (independence of each nation-state) — towards confederation (union of free peoples) in the Horn. It was the Oromo liberation movement which could be the main factor for demise of the Tigrean tyrannical regime, that was why the Tegaru regime was more brutal on the Oromo. The northern rulers should be compelled to move toward this concept of union of free peoples, and they should stop dreaming re-subjugation of oppressed peoples under their rule.

[Lakeshore]

ወንደሜ ስማ ኣዳነጭ የሌለችበት ፖለቲካ ባፍንጫዬ የውጣ ነው ያልከው። ያሁሉ ዚባዝንኬ የጻፈከው በከንቱ ነው ይግለሰብ ፖለቲካ ኣራማጅ ሆድ ኣደር መሆንህን ምንም ኣይነት ምርህ( ፕሪንስፕል )የሌለህ ምሃይም ወይም ኣውቆ የተኛ ዘርኛ ከብት ጋላ ነህ። በኣብድ ወቅት አኛ ጋላ አንጂ ኦሮሞ ኣይደለንም ብላች ሁ ያለዘናች ሁት ጊዘም ነበር። ምክኛቱም ይምንጋች ሁ ምሪዎች ስላልዋች ሁ አና በሰው ይሚያምን ፖለቲካ ሳይሆን መንደርተኝነት ጠባብነት ነው። ማለቴ ከመሰረቱ ኣመለካከጥ ስ ህተት ነው ። ግለስቦች ይራሳቸው ፍላጎት ያላቸው ይልእልና የጉቦኝነት ወገንተኝነት አና ፍርሃትም ስለሚያድረባቸው አና ስ ህተት ስለሚሰሩ ግለሰብን መከተል ከመላው ህዝብ ጋር ያቃቅራል ብሎም አንዳሁን ኣንቅሮ ያስተፋል።
ኣንድ ነገር ግልጽ ለማድረግ ግን ማንም ከኣዳነች አባቤ ከሼምለስ ኣብዲሳ አንዲሁም ካብይ በሻሻ ጋር የግል ጸብ ውይም የተለየ ችገር ያለበት ኣለ ብዬ ኣላምንም። ነገርግን ኣሁን ያሉበትን ይሃላፊነት ቦታ በሚምጥን መንገድ ምስራት ሲያቅታቸው ውይም ይግል ሆነ ይቡድን ፤ ይጎሳ ፍላጎታቸውን ሲያስቀደሙ ፍተህ ያዛባሉ አና ብስራቸው ላለው ይፍተህ መዛባት አርምት አንዲያደርጉ ይጠበቃል። ነገርግን ያንን ሳይደርጉ አንደው ሾላ በድፈኑ ኣላያሁም ኣልሰማሁም ለማለት ሲሞክሩ ግን አንዚህ አንዴት ነው አንድዚህ የምያደርጉት አንዴት ሆነው ቢያደጉ ነው ውይም ቢማሩነው ይመኢለውን ጥያቄ ይስነሳል። ያኔ ነው የማንነቱ አና አንዴት ወድዚህ መጡ የሚለው ለድርጊታቸው ምላሽ መሆን ይሚጀምረው። በኣዛኛውም ትክክል ሆኖ ውይም መስሎ የሚገኘው ይህ ኣይነቱ ምዘና ነው። የለም ይንደዚህ ኣይደለም ይህንን ያደረኩት ውይም ያላ ደረግሁት በዚህ በዙ ምክኛት ነው ብሎ ህዝብን ማሳመን አና ይህዝብ ኣገላጋይ መሆንን መቀበል ካላሉ።
አስካሁን ምን ኣድረገው ነው ባንድ ወቅት ሀዝብ ምንላይ ላስቀምጣች ሁ ያላቸው መሪ ተብዬውች ኣሁን ህዝቡ ኣናች ሁ ላፈር አናንተን ኣይሳየኝ ያለብት ምክኛት የሚለውን ማየት ወደ ትክክለኛው ዬርምት አርምጃ ከተቻለ ኣልይም ወደውም ባይሆን ብግድ በተደጋጋሚ አንደታየው በኣስቀያሚ ሁኔታ ክህዝብ ጫንቃ ላይ የወገዳሉ። ይሄ አኛ ብዙ ነን ይሚለው ትርክት ህዝቡ ይሁን አስካለ ድረስ ብቻ መሆኑን ማወቅ ከባድ ኣይመስለኝም።
ኣሁን ኦርሚያ ድሮ ጋላ ይሚባለው የኣሁኑ ግዛት ኣይደለም። ጉራጌ ጋላ ኣይደለም ገድዮ ጋላ ይደለም ሰላሳ በምቶ ኣምራ ነው ጋል ኣገር ይሚኖር ገሚሱ ኣገር ለማቅናት ግሚሱ በጋብቻ ገሚሱ ደግሞ ቀድሞ በነበሩ መሪውች በግድ የሰፈር ነው። ኢሊባቡር የጋላ ኣይደለም ሰሜን ሽዋ በሙሉ ጋሊኛ ቢናገሩም ባህላቸው ይተለየ አና ብግድ ወድ ጋላ ኣስተዳደር የግቡ ናቸው። ያሁኑ ኦሮሚያ ከማንኛውም ክልል ይባሰ ነገር ግን ትደብስብሶ ይተቀመጠ አምቅ ችግር ያለበት ነው አና አኛ ማጆሪትይ ነን የሚለው የውያኔ ኣይነት ኣስተሳሰብ ለማን የሚብጅ ኣይደልም። ይልቁንም ሰባዊንተን መስረት ይደረገ የግለሰብን ይመኖር ይመንቀሳቀስ ሃብት ይማፍራት መብት ላይ ያተኮረ ፖሊሲ ቀርጾ ሁሉንም በእኩልነት የመያሳትፍ ምንግስት ማቋቋም ብቸኛ ኣማራጭ ነው። ይህ ክሆነ ጋላም ኣምራም ትግረውም በኒሻንጉሉም ጉራጌውም በነጻነት ይሻለኛል ያለው ቦታ መኖር ምስራት ሲችል ኣንደነታችን የጠነክራል ምክኛቱም ሁሉም ተስፋ ስለሚያደርግ።
በተጻራሪው ኣንት የምታመልካቸው ኣዳነች ሼምለሽ ኣንድ የበሻሻው ኣብይ የሚያደጉት ኣስፋሪ አና ያከበራቸውን ህዝብ ይማይመጥን ነው። ለምሳሌ ያህል ኣዳነጭ እባቤ ኣቃቢህግ ተብላ በነበረችብት ጊዜ በሃገሪቱ ምንም ኣይነት ፍተህ ስረኣት ያለ ኣይመስልም ኣዎ ይብቃት ማነስ ኣይነተኛው ችግር ቢሆንም ማንም ህሊና ያልው ሰው ማደረግ ይሚችለን ኣለማድረግ በወገንተኝነት ከህዝብ ቢሮ ውስጥ መናገር ህዝብን ሲገሉ አና አጅ ሲቆርጡ የነበርቱን ቦዘኔውች ትቶ ያዲስ ኣበባን ወጣት ማሳደድ አነጃዋር በሁልት ሳምንት ጉዳያቸውን ፍርደ በት ኣቀርባልሁ ብላ ምንም ። የኣዲስ ኣበባ ከንቲባ ነኝ ብላ የኣዲስ ኣበባ ፖሊቸ ባለበት አንደግና ሁልተኛ ለኣንድ ብሄር የቆመ ዮርሚያ ፖሊስ የሚባል ያፈና ቡድን ማሰማራት።
የህዝብን ቁጠባ በወገንተኝነት ተነሳስቶ ለቀሮ ለተባሉ የጥፋት ቡድኖች ኮንደሚኒየም ያላግባብ የሰጠውን ለባው ታከለ ጎማን ለፍርድ ያለማቅረብ። አንዲሁም በኢዜማና ኣጋሮቹ ፓርቲውች በተገለጸው የ ኣርባ ሚሊዮን ብር በኣዳነች የግል ኣካውንት መገኘቱን አኔ ላውቅም ማን አንዳስገባው መለትዋ ለብነት አና ዘርፊያ ከውያኔ ጊዜ በበለጥ ሁነታ አንድተስፋፋ። ግን ዋናው የዜጎች በሰላም ወጥቶ መግባት የሚያረጋግጥ ኣስተዳደር ሆነ ምንግስት ኣለመኖሩ። ይሃገሪቱን ባንዲራ ማወለብለብ በጋሎች ማስገደሉ አና ገዳዮቹ ያለማንም ጠያቂ መቅረቱ። የእምነት ቦታውችን ይጥር ኣወደማ የሚያደርገው ያጋል ሰራዊት ውያኔን መዋጋት ፈርቶ ግን አዚህ ከትማውስጥ ያለነ ውንድ የለም ይሚሉ ካቲካላ ገልባጭ የጋላ ጎርምሶች በኣዳነች ሽፋን ህዝብን ማሸበራቸው አነዙህን የለም ለማክበር ኣብሮ ለምቁምም ህዝቡ ይጥየፋቸዋል።
ዮሮሚያ ክልልም አንዽሮው የኣሜሪካ ዊልድ ወስት ሆንዋል። ማንም ጋላ መንገድ ዘግቶ ይዘርፋል ሰቶችን ይደፍራል ንብረት ያቃጥላል ይሚሞተው ጋላ አስካል ሆነ ድረስ ብሬ ፊቱ ሽምልስ ችግረ የለብትም። ከዛ ይመጣና ስንዴው ደርስዋል ከንግዲህ ስንዴ ኣንገዛም ይላል ስለሞቱት ምንም ሳይል። ኣዎ ለነሱ ኣሁን ኣለማቸውን አየቅጩ ነው ይህዝብ ገንዘብ ይመዘብራልይ ካቲካላቸውን ይገለብጣሉ ስለውደፊቱ አና ስለሌላው ህዝብ ማሰብ ኣይፈልጉም። ህዝብ ሳይበላ ማንኛውንም የርሻ ምርት ወደ ኣረብ ኣገር ኤክስፖርት አያደርጉ መስርያ ይገዛሉ ህዝቡ ለኣንድ ኪሎ ስጋ ዘጥኝ ምቶ ብር አንዲከፍል ሆንዋል በነገራችን ላይ ኢትዮጵያ ከኣልም በኣስረኛ ደርጃ ልይ ነው ይምትገኘው በቀንድ ከብት ብዛት አነ ሽመልስ አና ዳነች ሳይቆጠሩ።
በኮኖጎ መጥታ ልምን ከንቲባ ሆነች ኣልች ሁ ላልከው አምዬ ሚኒሊክ ኮንጎም ኣልነበራቸውም በባዶ አግራቸው ነበሩ ባንድ ወቅት ግን ሰው አምዬ ሊላቸው የደረሰው ሁሉን በኣብድ ኣይን በማይታቸው ፍተህ ባለማጓደላቸው ጠላትም ሲመጣ ከፊት ሆነው በመራታቸው አንጂ በጫማ ኣይደለም። ስብእናቸው አጅግ ከፍ ያለ ኣስተውይ ከወገንም ኣልፈው የጣልያንን ቁስለኛ አዲታከሙ ያደርጉ ታልቅ ሰው ስለነበሩ ነው። በጫማ ቢሆን ኣዳነች አባቤ ኮንጎ ስለነባራት ትበልጣቸዋለች። ነገርግን ደንቁረናው ጣኦት ኣምላኪነትዋ ግማሽ ውንድ ግማሽ ሰት ( ፍናፍንት) ምሆንዋ አንዲሁም ለባ አና ይህዝብን ገንዘብ ልክ አንድራስዋ ገንዘብ በማን ኣልንኝነት አየዘገነች የውሸት ሃምሳ ሚልዮን ለሶማሌ ኣርባ ሚሊኦን ለኣፋር የምትል ትንሽዋ ዲካታተር ስለሆንች ሰው የጠላታል። ኣዲስ ኣበባ ወስጥ የተማረ ውይም ህዝብ ይወደው ሰው ጥፍቶ ነው ኣንዴ ልባውን ታኬን ብሎ ደግሞ ፍናፍንትዋን እባበን ቅደም ብሉ ደግሞ ኩማን ኣሁን ያዘብ መስፍን ውሽማ ሆኖ ኣንድ ልጅ ኣስወልድዋል ኣሉ አዲሁም ሌሎች ከብቶች ይሚውሉበት።
ያም የበሻሻ ጋላ ምድያቱን ለመሸፈን በሜካፕ ተጠቅልሎ ማን ኣይዞህ አንዳለው ኣልውቅም በልጀም ላይ አጁን ብሱርው ውስጥ ኣድርጎ ቆለጡን ይዞ የተንሳውን ፎት ሳይ በሳቅ ነው የሞትኩት ውይ ጋላ መሆን ለካ ከባድ የብታችነትን ይመኢያመጣ በሽታ ነው ኣልኩ። አና በ ኤዩ ስብሰባ ጊዜ ውያነ ኣፋርን ወሮ በሻሻው ኣገሩ ሰላም ነው ለማለት ኡኒትይ ፓርክ መሪውቹን ሲያደክም ዋለ ግን አዛ የሚሞተው ያፋር ህዝብ ምንም ሳይመስለው። ይጋሎቹ ጀነራል ተብዬዎች ደግሞ ጦረንቱን ፍረተው አዚህ ሰላማዊውን ሰው በብረት ለብስ የጥምቀት ለት ሲገድሉ ዋሉ በሻሻው ምንም ኣላለም። ኣሁን የዩክረን ጥረነት ሲነሳ በሻሻ አፍረት የለም የራሱን ጉድ ትቶ ምክር የሰጥ ጀመረ።
አና ደርጊታቸው ነው አንጂ ህዝቡ አማ አድሉን ስጥቶ ኣይዞዋች ሁ ብሎ ድግፎኣቸው ነበር። ኣመል ያወጣል ከምሃል ሆን አንጂ

[Axumezana]

Why are we trying to steal somebodies history in the name of De-Ethiopianization? Ethiopia has a hybrid history of Semitic and Cushitic and If Abiy believes in his preaching's about Medemer/Mekemer( Synergy), claiming the Axumite civilization was purely Cushitic ( Zagwe) is against to his preaching. Based on DNA findings, most Ethiopians are a hybrid of Africans and non-Africans( most probably Jews, Egyptians and Middle Eastern races). The objective of Abiy trying to give the Axumite civilization to the Zawge dynasty and Kess Girma claiming Kidus Yared was Oromo is to steal the unique contribution of the Tigrayans .Their should be always a boundary on what one claims is his or her unless it is " Kenga syndrome"sickness.

[sun]

Why are we trying to steal somebodies history in the name of De-Ethiopianization? Ethiopia has a hybrid history of Semitic and Cushitic and If Abiy believes in his preaching's about Medemer/Mekemer( Synergy), claiming the Axumite civilization was purely Cushitic ( Zagwe) is against to his preaching. Based on DNA findings, most Ethiopians are a hybrid of Africans and non-Africans( most probably Jews, Egyptians and Middle Eastern races). The objective of Abiy trying to give the Axumite civilization to the Zawge dynasty and Kess Girma claiming Kidus Yared was Oromo is to steal the unique contribution of the Tigrayans .Their should be always a boundary on what one claims is his or her unless its " Kenga syndrome"sickness.

Is there anything that you (tplf) are not claiming from Ethiopia,Eritrea, Horn of Africa and Africa as a whole? What does it mean when you and your buddies are shouting day and night, saying, "we are indomitable, we are unbeatable, we were omnipotent, we are omnipresent, we are able to fight the combined forces of Ethiopia, Eritrea, Horn of Africa, whole of Africa and the world and defeat them all at ones"

And to that paranoid illusion attack your neighbors with missiles and the Ethiopian Defense Forces slaughtered and disbanded as if there is no tomorrow while at the same time kept attacking others people deep inside Ethiopia causing brutal damages.

[Axumezana]

Ascari Sun, it looks you are exaggerating!

Who said "we are indomitable, we are unbeatable, we were omnipotent, we are omnipresent, we are able to fight the combined forces of Ethiopia, Eritrea, Horn of Africa, whole of Africa and the world and defeat them all at ones"? I know that only God is "omnipotent and omnipresent".

I remember your master Isaias claiming at one point : If he is to be forced out of Badme the sun will not rise again"

[OPFist]

Thus, self-determination of all oppressed nations in the country must be part of Oromo leadership now, to foster a new union of Cushitic Ethiopia, even though there are some minor non-Cushitic nations also living in the area. Such renaissance of Cush nations in the region must be the true Ethiopian renaissance in contrast to further northern domination under the rule of TPLF; Ethiopian renaissance was wrongly described to be same as further northern domination like what was going. Genuine Ethiopian renaissance is the reversing process of northern domination. Liberation of oppressed nations from this negative impact should be accompanied by necessary further liberation movement. In this regard, especially during the last one and half century, there was a struggle between elites of the two northern nations (Amhara and Tegaru) and others, including Oromo elites, either for domination or for liberation. Except short break during the rule by Tigrai warlord Atse Yohannes IV, elites from Amhara nation (including the Amharanized Oromo) dominated for more than a century. But elites of all dominated nations, specially those of the Oromo and Tegaru, fought together against this Amhara elites’ domination.

[Axumezana]

OPfist,


What do you mean Cushitic Union? Amhara, Tigray, Silte,Gurage and Harare are Semitic!

[OPFist]

A feasible approach in the liberation struggle was and still is an optimal use of this “triangular struggle” in Ethiopia. Here, the fact that at least three forces (Amhara, Tegaru and Oromo) are fighting against each other for either domination or liberation is unique. Such triangular struggle needs wisdom in knowing and using possible alliances of 'two against one'. Till 1991, there had been no confusion: Oromo liberation forces and Tigrean “liberation” forces had formal or informal alliances against the dominating and ruling Amhara elites. From 1991 till 2006, there was a confusion for Amhara opposition forces and Oromo liberation forces could not trust each other to foster an alliance against the dominating Tigrean elites. Tigrean ruling elites successfully divided and polarized Amhara patriotic forces and Oromo liberation fronts; therefore these two couldn’t foster an effective alliance of 'two against one'. One of the methods applied by Tigrean elites to divide the two big nations is acknowledging Amharinya as the only federal working language and denying Afan Oromo the same status. With this manipulation, Tigrean elites could make the Oromo feel as if we were further dominated by Amhara elites and they manipulated Amhara elites to make them sense as if they are still privileged