The qen jib is a very subjective creature, has an injured structure, and defines things strictly its way
A dictator according to the qen jib is anybody who chases perpetrators of genocide, closes maekelawi, incarcerates Getachew Assefa, frees Andargachew Tsige, makes peace with neighbours, wins a Nobel Prize, gives tens of millions of own hard-earned money to charity, cleans up cities.
A liberator is one who organises Liyu hayil in Ogaden, commits genocide, rapes women in front of their husbands, burns their thighs to mark them for ever, kidnaps freedom fighters from abroad, puts them in dungeons, tortures them savagely, divides the country ethnically, creates mechanism for its dissolution, robs its wealth dry, lives in luxury, sends children to expensive private schools, buys them expensive boats for birthday
Eden wants the liberator Zenawi to rule for ever and the dictator Abiy to be poisoned within two months and wants to communicate with us using these definitions.
If a person does not accept the above definitions, then they have no common language with Edu, Halaf Mengedi, Aziza, Awetash, and company.
Re: Aesops fable - how woyane defines things
Awetash, Aziza and Mengedi know that with such subjective definitions, genuine communication is impossible, and have given up on us to focus on their inner monologues, they don't care if we listen to, respond to, or totally ignore what they keep sayingjusto wrote: ↑22 Aug 2020, 04:17The qen jib is a very subjective creature, has an injured structure, and defines things strictly its way
A dictator according to the qen jib is anybody who chases perpetrators of genocide, closes maekelawi, incarcerates Getachew Assefa, frees Andargachew Tsige, makes peace with neighbours, wins a Nobel Prize, gives tens of millions of own hard-earned money to charity, cleans up cities.
A liberator is one who organises Liyu hayil in Ogaden, commits genocide, rapes women in front of their husbands, burns their thighs to mark them for ever, kidnaps freedom fighters from abroad, puts them in dungeons, tortures them savagely, divides the country ethnically, creates mechanism for its dissolution, robs its wealth dry, lives in luxury, sends children to expensive private schools, buys them expensive boats for birthday
Eden wants the liberator Zenawi to rule for ever and the dictator Abiy to be poisoned within two months and wants to communicate with us using these definitions.
If a person does not accept the above definitions, then they have no common language with Edu, Halaf Mengedi, Aziza, Awetash, and company.
Eden on the other hand is the only guy who still tries to communicate with us on the bases of these definitions, and wants us to accept them as points of departure
I say Awetash, Aziza and Mengedi are smarter than Edu and stronger than Edu, the three will never sell their arrsse to me or Abiy, while Edu will do that in no time once she realises Abiy is here to stay
Re: Aesops fable - how woyane defines things
Justisa Lustina,
You must be proud of Andargachew Tsige !
So much short sight. Where did I hear that line ? I don't watch Disney you know

You must be proud of Andargachew Tsige !
[to Justina ]You're an embarrassment to nature, y'know that?![]()
[to Justina ]Oh, isn't there someone else you can annoy? Friends? Family? Poisonous reptiles?![]()
[Isayas ]Let's get something straight here. Okay? There is no "we". There never was a "we". In fact, without me, it wouldn't even be a "you"!
Re: Aesops fable - how woyane defines things
LD
Try to behave like the respectable lady that you're, don't talk back to sugar daddy
And it looks silly you talking about serious matters like finances and politics with me and picking up my mind, just be a playful geisha